In 2013, the U.S. Department of State allocated nearly $45 million to the Texas Office of Refugee Resettlement to help aid with the resettlement of 6,922 refugees. Approximately 10 percent of all refugees who were brought to the U.S. that year were resettled in Texas. Austin received 716 of those refugees. For 30 years, the U.S.'s Refugee Admissions Programs has been providing aid and money to help refugees fleeing religious and political persecution resettle in the U.S. The program is a system of public-private partnership in which the U.S. Department of State hands out funds to local non-profit organizations to oversee the initial six months of the resettlement. The current program is largely underfunded and is based on a self-sufficiency model that requires refugees find a job within four months of arrival setting many refugees on a path towards poverty as they are often come from conflict zones with minimal English skills, knowledge of how the U.S. works or programs to help them use whatever skills or education they have to find better paying jobs. This paper critiques elements of the U.S. Refugee Admissions Program through the case study of one family that has recently arrived in Austin, Texas, from the Democratic Republic of the Congo. / text

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Magister Legum - LLM / This thesis examines the sexual rights violation in Eastern DRC, which has been described as the worst in the world. The sexual violence against women and children in this country is systematic and widespread and perpetrated by armed groups, and increasingly also by civilians. The prosecution of sexual offences should contribute to the reduction of these offences, but the Congolese state prosecutes very few cases. The resulting impunity became an obstacle to the state to stop sexual violence, which become unable to overcome the obstacles to prosecutorial action. The successful prosecution of sexual offenders in Eastern DRC faces many obstacles and requires an exceptional jurisdiction which must provide a minimum of better freely conditions to the prosecutors and better unrestrained justice access to the victims. The enforcement of the international instruments of justice will be possible only by this jurisdiction. The victims of sexual violence need more confidence in the jurisdiction which is really working for them to attain justice.

Thesis advisor: O. Ernesto Valiente / Thesis advisor: Andrew R. Davis / Reconciliation is based on a change in the attitude of humans toward one another and toward God. Jacob returns to Canaan to obey an order of God and to fulfill his promise. His encounter with God upsets him. His deference to Esau shows a change of attitude that produces a reciprocal effect on his brother. By sharing his wealth, Jacob recognizes the goodness of God who has filled him, accompanied him on his return and touched Esau to welcome him. Esau, also beneficiary of God's generosity, knows how to forget the past and to show himself in favor of his brother. The two brothers are blessed, and they bless each other. This mutual blessing goes beyond the sharing of material wealth. The forgiveness granted and received constitutes a central piece where each protagonist feels lifted up: Jacob recovers his status of a brother (no longer a target to be destroyed), and Esau’s face reminds the loving face of God. And I think, this is the moment when reconciliation happens between the two brothers. The account of Genesis 32-33 provides us with the (historical) example of a process of reconciliation anchored in a spiritual vision, with the participation of God and human beings. These features of Jacob-Esau process of reconciliation can be built upon to foster reconciliation among the estranged individuals and groups in the Congolese and African context. / Thesis (STL) — Boston College, 2018. / Submitted to: Boston College. School of Theology and Ministry. / Discipline: Sacred Theology.

The thesis pinpoints the responsibility of external powers in the tragic course of the Democratic Republic of Congo, as well as their influence on the policy making its leaders, from 1997 to 2001. It points out that, given the country’s geostrategic position in the heart of Africa and its immense natural resources, foreign governments play the preeminent role in the shaping of its destiny, particularly during the abovementioned five-year period marked by the two Congo Wars. This role had been blunt in the demise of Mobutu’s 32 year-long reckless, kleptocratic regime, as a consequence of the shift, by the United States of America aiming to safeguard its hegemonic interests in Central Africa, of the strategically pivotal pawn from Zaire to Uganda in the aftermath of the end of the Cold War. Thus, craving a great influence in the continent and sponsored by multinational companies from North America, Belgium, Australia and South Africa, Ugandan President Yoweri Museveni, along with his ex-subordinate Rwandan Deputy President Paul Kagame, patronized in October 1996 the Alliance of the Democratic Forces for the Liberation of Congo (AFDL), a Congolese rebel group led by Laurent Kabila and committed to oust Field Marshal Mobutu who bit the dust on 17 May 1997. The superseding AFDL reign will be mainly featured by the takeover of key positions of the state authority by Rwandans and Ugandans (keeping President Kabila in the thrall of his two eastern mentors), the throttling of the democratic process, the conditioning by major powers of any funding of Kinshasa’s triennial development programme to the Kabila regime’s observance of democracy, human rights and a UN investigation of the mass killing of Hutu Rwandese refugees on the DRC’s soil. That international community’s stance infuriated the Congolese leader who reconsidered all mining contracts signed with multinationals, developing anti-West discourse, promoted South-South cooperation, and expressed Rwandans and Ugandans from the Congo. The Western-backed Rwanda and Uganda bounced back by undertaking a military toppling of Laurent Kabila; but they reaped a fiasco because of three factors: intervention of Zimbabwe, Angola, Namibia, Chad and Sudan siding with Kinshasa; dissention within the Congolese Rally for Democracy (RCD); and tension between Kigali and Kampala that initiated the creation of a new rebel group: the Movement for the Liberation of Congo (MLC). The stalemate brought about by this situation and the involvement of the UN, the OAU, the SADC, the US, France and Belgium compelled the warring parties to conclude the Lusaka Agreement, setting up a roadmap for the war end, the inter-Congolese dialogue, a new transitional government, and an electoral process toward the democratic rebirth in the DRC. However, the Lusaka Agreement will be implemented thanks to the rise of Major General Joseph Kabila, after the assassination of his phantasmagoric father Laurent Kabila, paving the way to the Third Republic.

A dissertation submitted to the Faculty of Science, University of the Witwatersrand, Johannesburg, in fulfilment of requirements for the degree of Master of Science. August 2014. / The Central African Copperbelt is located in the Lufilian Arc which straddles the border between Zambia and the Democratic Republic of Congo (DRC). Mineralisation of the cupriferous Arc is found in basal Neoproterozoic Katangan Supergroup sedimentary rocks, which in DRC are termed the Mines Series Subgroup. The Mines Series is divided into the dolomitic and carbonaceous GRAT, DStrat RSF, RSC, SD and CMN units. The composition of the units is homogeneous across the Lubumbashi district and potentially across the Katangan basin. This study focussed on the Kinsevere and Ruashi deposits in the Lubumbashi district, which are approximately 50 km apart. The study confirmed that relative eustatic sea level changes resulted in the non-deposition of the RSF and RSC stratigraphic units at Kinsevere. Sedimentation was followed by early pervasive potassic alteration and silicification at the diagenetic stage whilst a magnesian dolomitisation event resulted in alteration of potassic feldspars and recrystallisation of carbonates. Albitisation was veincontrolled and late-stage scapolitisation altered evaporitic nodules. Finally, haematisation by late iron-rich fluids circulating through the Roan Group strata resulted in oxidation of sulphides. The structural analysis of Kinsevere Central pit indicates E-W and N-S shortening whereas the Ruashi pit 1 deposit underwent NE-SW and N-S shortening. Initial shortening, associated with Kolwezian deformation (D1), resulted in the formation of NE-thrust folds and a primary set of joints. The Kolwezian deformation event (D2), reoriented the shortening direction from E-W to N-S, creating interference folds and possibly a second set of joints. The final phase in the structural evolution of the Kinsevere and Ruashi deposits was late-stage brittle deformation (faulting). Mineralisation was a multi-stage process. Disseminated chalcopyrite and carrollite were deposited from formation waters during diagenesis in a stable basin environment. Chalcopyrite, carrollite, chalcocite and bornite are predominantly located at the base of the DStrat, whereas chalcopyrite and pyrite dominate the stratigraphically higher portions of the deposits. Hypogene vein mineralisation began at the syn- to late- orogenic stage with carrollite and chalcopyrite in beddingparallel veins. Possible changes in the compression direction created the perpendicularly oriented veins that host chalcopyrite, carrollite, bornite, covellite, digenite and chalcocite. Finally a late stage of chalcopyrite and pyrite deposition occurred in and around the evaporites, indicating a strong correlation between mineralisation, evaporites and scapolitisation. iii Near-surface supergene alteration of hypogene sulphide ores, resulted in Cu-Co carbonates and oxides, such as malachite, azurite, cobaltiferous malachite, chrysocolla, kolwezite and sphaerocobaltite being deposited in vugs and pore spaces above the meteoric water line. Faulted and brecciated zones tend to have deeper supergene alteration. Between the sulphide facies at depth and the supergene oxide facies at surface is a transition zone which marks the depth to which oxidation has penetrated. Sulphur isotope analysis from the Kinsevere and Ruashi deposits suggests a sulphur contribution from a continental Red-Bed sedimentary source and from an evaporitic source.

Thesis advisor: M. Shawn Copeland / Thesis advisor: O. Ernesto Valiente / The title of this essay is deliberately provocative. It aims at drawing attention on the reality of Christian churches full everyday – not only on sundays – with people who everyday die from hunger. In the Congo-Zaire. Behind the image of crowded churches, I see the complex reality of Christianity, and behind the image of empty stomachs, I have in view the complex reality of poverty, oppression, violence and death. It is paradoxical that those two realities grow together. This essay explores the sources of that paradox, going back to the first encounter of the people of the old Kongo Kingdom, and later on Congo-Zaire, with Christianity. It analyzes the relationships between Christianity and the poor throughout the history of the Congo-Zaire. It examines the message of salvation brought by Christianity and how it is related to the people’s conditions of life. The conclusion is tough, but unavoidable. First, Christianity during colonial times – which I call missionary Christianity – in the Congo-Zaire did not side with the poor. It served the interests of the powerful, to safeguard its own interests. It despised the way of life of the autochthonous and destroyed their identity. Second, Christianity today in the Congo-Zaire – which I call postindependence Christianity – struggles with the heritage of the colonial past, but it basically continues to function following the same model. We still live in the colonial settings. Therefore, this for me is the key to resolving the paradox. Following the insights of postcolonial theories, turn the page of colonial Christianity, move towards what I call a “postcolonial Christianity.” That postcolonial Christianity should be informed by the African way of life (hence re-appropriating the values of the autochthonous) and rooted in the preferential option for the poor, which is the main principle at the heart of liberation theology. There lies a great challenge: how to actualize that postcolonial Christianity in the Congo-Zaire? / Thesis (STL) — Boston College, 2017. / Submitted to: Boston College. School of Theology and Ministry. / Discipline: Sacred Theology.

Thesis advisor: Andrea Vicini / Thesis advisor: Kristin E. Heyer / It might be unusual to identify the Democratic Republic of Congo (DRC) as a country where expulsions put at flagrant risk thousands of small farmers to make way for economic projects or natural resources extraction, as is the case in Brazil, Argentina, Chile, India, South Africa, and Zimbabwe. The lack of documentation and data greatly contributes to silencing the victims of dislocations in Eastern Congo. This research, therefore, voices six critical claims by raising the ethical question: how can Christian ethics—in the only African country with the greatest proportion (43.2 million) of baptized Catholics—humanize involuntary displacement and resettlement of communities? While the “resource curse theory” has revealed the challenges of a country riddled with economic constraints, political instability, and mining-induced conflicts, this research proposes the “protological ethics of land” as one approach to dislocations in the era of extractive industries. / Thesis (STL) — Boston College, 2018. / Submitted to: Boston College. School of Theology and Ministry. / Discipline: Sacred Theology.

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