Orientador: Leandro Karnal / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-05T14:38:40Z (GMT). No. of bitstreams: 1 Morais_MarcusViniciusde_M.pdf: 695327 bytes, checksum: 812b0af5a73c1c281f1d3f88055f332c (MD5) Previous issue date: 2006 / Resumo: A presente pesquisa buscou apresentar as diferentes representações da salvação indígena, a partir da análise do sacramento da penitência em diferentes momentos da chamada conquista espiritual da América espanhola. O discurso utópico europeu, nos anos iniciais da evangelização, em que se teve a certeza da conversão dos indígenas ao catolicismo, é comparado à narrativa produzida na segunda metade do século XVI e início do XVII em que a descrença sobre o sucesso da empresa missionária é evidente / Abstract: : The following research attempted to present the different representations of indian salvation from the analysis of the sacrament of penitence in different moments of what is known as the spiritual conquest of Spanish America. This work compares the European utopian discourse that believed in the complete conversion of the indigenous population to Catholicism, particularly in the initial years of the evangelizing, to the narrative produced in the second half of the 16th and beginning of the 17th century where we can clearly see a disbelief in the success of the missionary campaign / Mestrado / Historia Cultural / Mestre em História

This dissertation investigates the ways visitors to Haida Gwaii (sometimes called the Queen Charlotte Islands) have written about the islands. I argue that accounts by visitors to Haida Gwaii fashion the object that they seek to represent. In short, visitors' stories do not unproblematically reflect the islands but determine how Haida Gwaii is perceived. These perceptions in turn affect the actions of visitors, residents and governments. I contribute to that representational process, striving to show the material consequences of language and the ways discourses shape Haida Gwaii. The dissertation consists of three sections. "Early visitors" focuses on the last quarter of the eighteenth century, studying the earliest documented visits by Euro-American mariners and fur traders. "Modern visitors" concentrates on the last quarter of the nineteenth century and the beginning of the twentieth century, when some visitors were busy imposing colonial forms of government and social organization, while others were resisting these projects. "Recent visitors" concentrates on the final quarter of the twentieth century, examining the campaign to save a portion of the archipelago from clearcutting and efforts to develop alternatives to resource-extractive economic practices. By examining three case studies for each period, I argue that the ways visitors imagine the islands have been transformed in each of these periods. / Arts, Faculty of / English, Department of / Graduate

This dissertation examines the workings of various colonial discourses in the texts of Captain James Cook’s third Pacific voyage. Specifically, it focusses on the month spent at Nootka Sound (on the west coast of Vancouver Island) in 1778. The textual discrepancies between the official 1784 edition by Bishop Douglas, A Voyage to the Pacific Ocean, and J.C. Beaglehole’ s scholarly edition of 1967, The Voyage of the Resolution and Discovery 1776-1780, reveal that Cook’s Voyages present not an archive of European scientific and historical knowledge about the new world but the deployment of colonial discourses. Examining this relatively specific moment as discourse expands a critical sense of the importance of Cook’s Voyages as cultural documents, for the twentieth century as well as for the eighteenth. Chapters One and Two consider the mutually interdependent discourses of aesthetics and science: based upon assumptions of “objectivity,’ they distance the observing subject from the object observed, in time as well as in space. Chapter Three traces the development of the trope of cannibalism and argues that this trope works in the editions of Cook’s third voyage to further distance the Nootka from Europeans by textually establishing what looked like savagery. Chapter Four examines the historical construction of Cook as imperial culture hero, for eighteenth-century England, Western Europe, and the settler cultures that followed in his wake. Taken separately and together, these colonial discourses are employed in the accounts of Cook’s month at Nootka Sound to justify and rationalise England’s claim to appropriation of the territory. The purpose of these colonial discourses is to fix meaning and to present themselves as natural; the purpose of my dissertation is to disrupt such constructions. I therefore disrupt my own discourse with a series of digressions, signalled by a different typeface. They allow me to pursue lines of thought related tangentially to the main arguments and thus to investigate the wider concerns of the culture that produced Cook’s voyages, They also give me the opportunity to interrogate my own critical methodology and assumptions. Ultimately I aim not to create another, more convincing construction of Cook and his month at Nootka Sound, but to illuminate a cultural process, a way of making meaning that is part of his intellectual legacy. / Arts, Faculty of / English, Department of / Graduate

No abstract available. / Thesis (Ph.D.)-University of Natal, Durban, 1985.

There is no abstract available for this thesis.

Orientadores: Paulo Miceli, Denis Menjot / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-14T15:01:43Z (GMT). No. of bitstreams: 1 Sales_MarianaOsueIde_D.pdf: 4559872 bytes, checksum: 19d2813975bc52adfd072cfba3b9a2de (MD5) Previous issue date: 2009 / Resumo: A tese analisa das referências imperiais na política de D. Afonso V, rei do Portugal, entre 1448 e 1481. Na primeira parte, Mutação do lmperium foi estudada a dilatação jurídica de ímperium sobre os territórios marítimos adânticos e sobre domínios que os portugueses conquistaram no Norte da África. Na segunda parte, Construção do Império, analisamos como o cronista do rei, Gomes Eanes de Zurara, estabeleceu relações entre a história de Portugal e os Impérios históricos (Romano e Visigodo) e como referências bíblicas, entre elas destacamos a noção de Reino Eleito, de forte apelo universalista, constituiu referências fundamentais à política expansionista. Na terceira parte da tese, A. Restauração do Império, apresentamos a análise das pretensões imperiais do rei D. Afonso V, através da análise de dois aspectos da política externa. O casamento de sua irmã, Leonor de Portugal, com o Imperador Frederico III, Habsburgo e sua elevação ao título de imperatriz. O siêncio sobre a união nos permitiu de compreender porque o ideal imperial, cultivado pelo rei, distancia-se da referência imperial romano-germânica. Finalmente, o estudo sobre a guerra peninsular de D. Afonso contra Isabel de Castela e Fernando I de Aragão, durante o período de 1475 a 1479, explicita sua intenção de unificar a península Ibérica, reconstituindo a unidade mítica. Neste breve período, o rei reuniu todos os meios a seu alcance e tentou assumir o governo de Coroa de Castela através do casamento de Joana. Paralelamente, uma aliança feita com Luís XI, rei de França, também alimentou os planos de divisão dos territórios de Aragão, entre Portugal e França. / Abstract: This study analyses de imperial aspects of the politics of D. Afonso V, king of Portugal (1448-1481). The first part of the work is composed by the study of the dilatation of the juridical notion of imperium, concerning the atlantics and africans Portuguese possessions The second part studies how the historian of the king, Zurara, presented Portugal as an heir of the Roman and Visigoth empires and how the notion of elected kingdom, that carries a strong sense of universal monarchy, made part of the fundamental political ideals that sustained the expansion in Africa and at the Atlantic islands. At the last part, we present the imperial intents of the king through the study of his external politic with the Holy Empire and the Crown of Castile. The marriage of the sister's king, Leonor, with the emperor Frederick III, Habsburg, is the first aspect analysed. The silence about this union gave us means to understand why the ideal of Empire of the Portuguese king was very different of the roman germanic reference. Finally, we study the war between Portugal and Castile, against Isabel, the future Catholic queen, during the period 1475 and 1479. The king of Portugal tried to assume the government of the Crown, by marrying Jane, princess and heir of the Castile. Also, the plains signed between Louis XI, king of France and Afonso V, in 1475, shows that the portuguese king and French king intended to prepare a war agains Crown of Aragon and share their territories. The politic of Afonso inside Iberia explicated his aim of "re-unify" the peninsula under his control. / Doutorado / Historia / Doutor em História