Accompanying a solo gallery exhibition of painting and drawing, SelfSame explores the impact and influence of doubles, twins, and doppelgangers in visual art. Doubles, such as twins and doppelgangers, have an uncanny presence tied to loneliness, melancholy, and death. The presence of doubles in art not only questions the instability of identity and individuality, but calls into play personal reflection, and concepts of mortality. I draw on personal memories growing up as an identical twin to contextualize memory, narrative, and mythology as they are referenced within the artwork.

Thesis (Ph.D.)--Tufts University, 1993. / Submitted to the Dept. of Drama. Adviser: Downing Cless. Includes bibliographical references (leaves 204-212). Access restricted to members of the Tufts University community. Also available via the World Wide Web;

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L’écrivain chinois Mo Yan a mis en scène dans son œuvre romanesque des avatars de l’auteur, identifiés à lui par le nom dans deux romans et par le rôle de créateur du récit dans plusieurs récits. Ces représentants ne sauraient être identifiés à l’auteur empirique, mais peuvent être interprétés à l’aune de ce que représente pour nous l’auteur, au sens large, ou dans une visée individuelle, lorsque nous analysons leur caractérisation en fonction d’autres textes, fictifs ou référentiels, construisant la figure biographique, théorique et fantasmatique de l’auteur. Outre qu’elle joue sur l’aporie de sa présence dans la fiction, cette représentation métafictionnelle a des fonctions diverses. Dans Le Pays de l’alcool, elle souligne l’allégorie tout en déjouant la censure ; dans La Dure Loi du karma, elle brosse un portrait comique du romancier, reflétant ses différents rôles pour le lecteur et la société. La suite de l’étude porte sur des narrateurs révélant un statut de créateur du récit, de sorte qu’ils provoquent une distanciation et un doute sur leur situation diégétique, en les associant à une tendance métafictionnelle présente dans l’œuvre de Mo Yan depuis son premier roman long, Le Clan du sorgho rouge, où elle est l’effet d’un narrateur omniscient et présent dans l’univers de la fiction. Ces figures d’autorité thématisent l’imagination à l’œuvre, tout en signalant l’altérité de la figure de l’auteur que le lecteur infère de ses indices supposés. Elles représentent l’auteur en une logique non référentielle, comme produit d’un ensemble mouvant d’hypothèses, issues d’une interprétation des récits comme éléments constitutifs de l’œuvre. / In his fictional works, Chinese novelist Mo Yan created avatars of the author, who are either identified by their name such as the characters Mo Yan in The Republic of Wine and in Life and Death Are Wearing Me Out or by a creative role they reveal, in other narratives. Both doubles, Mo Yan’s fictional homonyms, cannot be considered as the empirical author, and yet may be interpreted in the light of what the author means to us, whether in a broad or individual sense, when their characteristics are confronted with the biographical, theoretical and fantasmatic figure of Mo Yan which other texts create. Drawing attention to the aporetical presence of the author in a universe he created, metafictional author representations have various functions. In The Republic of Wine, it enlights the allegorical value of the novel and, to the real author, is a means to deter censorship. In Life and Death Are Wearing Me Out, Mo Yan is a parody of a novelist, where the role he plays for the reader and in society appear in a nutshell. Next, the sign of the author is to be extended to other narrators who reveal, more or less explicitly, that they create the narrative, thus inducing readers to suspend belief and reconsider their diegetic posture. Beginning with his first long novel Red Sorghum, metafiction has been an obsessive tendency in Mo Yan’s novels, making imagination a theme of the novel while suggesting the figure of the author a reader infers from the text is but a shifting body of hypotheses, which envision narratives a part of the whole works that make the author.

This paper examines the differences between the Romantic, the Gothic, and the Dark Romantic literary genres by looking at the manifestations of the trope of the double within the works of Edgar Allan Poe, Nathaniel Hawthorne, and Herman Melville. The notion of the individual versus that of individualism helps highlight the disparity between Gothicism and Dark Romance, and the implications that these differences hold.

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Typescript (photocopy). / Digitized by Kansas Correctional Industries

This dissertation is organized around main axes: the literary and critical concept of the Double and the analysis of Antonio Fogazzaro’s 1881 novel, Malombra, in which the Double plays a complex thematic role. In the first chapter, I address the concept of the Double as a critical category, assessing its meaning across three different levels of reality: in terms of the cultural specificity of the representation (the 19th century and Romantic literature), in terms of the theoretical approach (whether it is construed as a transcendental figure, as in Freudian theory, or a transgressive figure, as in Jungian theory, etc.) and in terms of its placement relative to the other themes in the text. In the second chapter, I take up the analysis of three Italian texts from the second half of the 19th century which privilege the theme of the Double and invest it with idiosyncratic meaning: Uno spirito in un lampone by Iginio Ugo Tarchetti (1867), Due anime in un corpo by Emilio de Marchi (1877) and Le storie del castello di Trezza by Giovanni Verga (1875). My reading of these texts draw on diverse psychoanalytic perspectives, namely those of Jung, Lacan and Abraham and Torok. In the third chapter, I carry out an extensive analysis of Fogazzaro’s Malombra. The first part of the analysis, which focuses on the novel’s two primary characters, Marina and Silla, shows how these characters’ unconscious conflicts animate the narrative, shape its itinerary and anchor it in a phantasmatic past; the second part examines the ways in which the primary aspects of the plot work in tension with, and are offset by, the novel’s two subplots; the third part looks at points of comparison between Malombra and the three texts discussed in the second chapter, both in relation to the theme of the Double and to more general literary signifiers.

The concept of the double in literature has long enjoyed controversy. Originally, its purpose was to function purely as a comic device or to create an atmosphere conducive to the theme of mistaken identity. As the artistic and social milieu changed, the double came to embody unconscious desire in the form of a projected second self. Although its popularity as a theme seems to have waned in recent times, the double has re-emerged with a new twist as it has moved into the realm of postmodernism. Panamanian writer, Enrique Jaramillo Levi, has become synonymous with the concept although to date the theme has not been researched at all in its application to his work. This thesis deals with the treatment of this literary device in the work of Jaramillo Levi from a modern and postmodern perspective by using representative writers from around the world.