abstract: John Herdman provides a brief explanation for neglecting the Victorian sensational double in his work The Double in Nineteenth-Century Fiction, "Nor have I ventured into the vast hinterland of Victorian popular fiction in which doubles roam in abundance, as these are invariably derivative in origin and break no distinctive new territory of their own" (xi). To be sure the popular fiction of the Victorian Era would not produce such penetrating and resonate doubles found in the continental, and even American, literature of the same period until the works of Scottish writers James Hogg and later Robert Louis Stevenson; and while popular English writers have been rightly accused of "exploit[ing] it [the double] for sensational effects," (Herdman 19) the indictment of possessing "no distinctive new territory of their own" is hardly adequate. In particular, two immensely popular works of fiction in the 1860's, Wilkie Collins' The Woman in White (1860) and Mary Elizabeth Braddon's Lady Audley's Secret (1862), employ the convention of the double for a simultaneous sensational and sociological effect. However, the sociological influence of the double in these two texts is not achieved alone: the "guise of lunacy" deployed as a cover-up for criminality acts symbiotically with the sensational double. The double motif provides female characters within these works the opportunity to manipulate the "guise of lunacy" to transgress patriarchal boundaries cemented within the socio-economic hierarchy as well as within other patriarchal institutions: marriage and the sanatorium. Overall this presentation formulates "new distinctive territory" in the land of the Victorian sensational double through the works of Collins and Braddon. / Dissertation/Thesis / M.A. English 2012

At roughly the same historical conjuncture when it began to be articulated as a concept marking a return of the repressed within the psychoanalytic theories of Sigmund Freud and Otto Rank, the doppelganger motif became the subject of a veritable explosion of literary attention in 1920s Japan. Several authors – including Akutagawa Ryûnosuke, Edogawa Rampo, Tanizaki Jun’ichirô, and others – repeatedly deployed the doppelganger motif in their fictions against the backdrop of rapid urbanization, imperial expansion, and the restructuring of all aspects of everyday life by a burgeoning commodity culture. Interestingly, as if enacting the very compulsion to repeat embodied by the doppelganger on a historical register as well, a repetition of this proliferation of doppelganger images is apparent in the contemporary conjuncture, in the works of authors like Abe Kôbô, Murakami Haruki, or Shimada Masahiko, as well as in the films of Tsukamoto Shinya or Kurosawa Kiyoshi. To date, much of the previous scholarship on the figure of the doppelganger tends to be preoccupied with the attempt to locate its origins, whether in mythic or psychical terms. In contrast to this concern with fixing the figure to an imagined essence, in my dissertation, I instead place emphasis on the doppelganger’s enactment of repetition itself through an examination at the figure through the prism of the problem of genre, in terms of how it has come to be discursively constituted as a genre itself, as well as its embodiment of the very logic of genre in its play on the positions of identity and difference. By historicizing its formation as a genre, it becomes possible to productively situate not only the proliferation of images of the doppelganger in 1920s Japan but also its repetitions, resignifications, and critical articulations in the present within the the shifting constellation of relations among various discourses and practices that organize colonial and global modernity – language and visuality, the space of empire and the construction of ethno-racial identities, libidinal and material economies – that structure (yet are nevertheless exceeded by) its constitution as a concept.

At roughly the same historical conjuncture when it began to be articulated as a concept marking a return of the repressed within the psychoanalytic theories of Sigmund Freud and Otto Rank, the doppelganger motif became the subject of a veritable explosion of literary attention in 1920s Japan. Several authors – including Akutagawa Ryûnosuke, Edogawa Rampo, Tanizaki Jun’ichirô, and others – repeatedly deployed the doppelganger motif in their fictions against the backdrop of rapid urbanization, imperial expansion, and the restructuring of all aspects of everyday life by a burgeoning commodity culture. Interestingly, as if enacting the very compulsion to repeat embodied by the doppelganger on a historical register as well, a repetition of this proliferation of doppelganger images is apparent in the contemporary conjuncture, in the works of authors like Abe Kôbô, Murakami Haruki, or Shimada Masahiko, as well as in the films of Tsukamoto Shinya or Kurosawa Kiyoshi. To date, much of the previous scholarship on the figure of the doppelganger tends to be preoccupied with the attempt to locate its origins, whether in mythic or psychical terms. In contrast to this concern with fixing the figure to an imagined essence, in my dissertation, I instead place emphasis on the doppelganger’s enactment of repetition itself through an examination at the figure through the prism of the problem of genre, in terms of how it has come to be discursively constituted as a genre itself, as well as its embodiment of the very logic of genre in its play on the positions of identity and difference. By historicizing its formation as a genre, it becomes possible to productively situate not only the proliferation of images of the doppelganger in 1920s Japan but also its repetitions, resignifications, and critical articulations in the present within the the shifting constellation of relations among various discourses and practices that organize colonial and global modernity – language and visuality, the space of empire and the construction of ethno-racial identities, libidinal and material economies – that structure (yet are nevertheless exceeded by) its constitution as a concept.

The concept of the double in literature has long enjoyed controversy. Originally, its purpose was to function purely as a comic device or to create an atmosphere conducive to the theme of mistaken identity. As the artistic and social milieu changed, the double came to embody unconscious desire in the form of a projected second self. Although its popularity as a theme seems to have waned in recent times, the double has re-emerged with a new twist as it has moved into the realm of postmodernism. Panamanian writer, Enrique Jaramillo Levi, has become synonymous with the concept although to date the theme has not been researched at all in its application to his work. This thesis deals with the treatment of this literary device in the work of Jaramillo Levi from a modern and postmodern perspective by using representative writers from around the world.

My thesis includes a collection of short stories that showcases my growth and potential as a fiction writer. The thesis also includes a critical introduction that highlights my aims and the influences on my work. My introduction seeks to establish the overarching purpose of creative work. Specifically, I focus on how my work reflects the theme of using projection as a defense mechanism to cope with internal and external crises that force characters to deal with undesirable situations or aspects of their personality. The introduction then expounds on the commonly accepted Freudian definition of ?projection,? as well as the related Jungian ?shadow.? Both of these psychoanalytic concepts are closely linked to the doppelg�nger. To expound on the tradition of using these concepts in literature, I list works that employ these themes and dispute the traditional association of such themes with invariably tragic endings. Next, I attempt to explode the common assumption that links projection to dysfunction by pointing to both maladaptive and adaptive uses of projection. I point out that people can project both negative and positive aspects of their personality onto outside entities with both positive and negative consequences. I then detail examples from my stories that reflect these uses of projection. I go on to further expand the definition of ?projection? by challenging the notion that people only project aspects of their personality onto other people and that this is a strictly psychological process, providing additional examples from my work. Finally, I illuminate how my stories seek to reevaluate the common assumption that the doppelg�nger and the ?shadow? are figures that foreshadow destructive outcomes. Next, I move on to a discussion of the specific research methods and influences of each story, drawing on literary works and personal reasons for exploring my topics. I also mention how previous study has fueled my work on the themes in these stories. The stories themselves are products of my purpose and research. My conclusion relates how these stories reflect my theme and purpose and how they shaped my growth as a writer.

Made available in DSpace on 2016-03-15T19:46:56Z (GMT). No. of bitstreams: 1 Leila Maria Mansini Fiamoncine.pdf: 604746 bytes, checksum: 2b3468f3d3a2c923781a7b37b584048e (MD5) Previous issue date: 2010-02-08 / Fundo Mackenzie de Pesquisa / The aim of this study is to approach the theme of the double in the dialogical appropriation of the myth of Amphitryon by José Saramago, when writing the post-modern novel O Homem Duplicado . Being deeply rooted in the mythological field and reaching the post-modern times, duplicated individuals have been represented under the most diverse forms the counterparts, the twins, the portrait, the reflection in the mirror and pass through time unveiling the individual and social relationships of each period from the ancient comedies up to the contemporary dramas. With such purpose, this essay will present an introductory research about the concept of myth and its use in the ancient times; then, it will present a research about the double and its diachronic literary evolution. Then the myth of the double will be seen both in the ancient myth of Amphitryon and in the novel by Saramago, with subsequent setting up of the relationships between both works. / Esta dissertação busca abordar a temática do duplo na retomada dialógica do mito de Anfitrião, feita por José Saramago no romance moderno O Homem Duplicado. Com profundas raízes mitológicas até chegar ao romance moderno, indivíduos duplicados foram representados em toda a literatura sob as mais diversas formas - os sósias, os gêmeos, o retrato, o reflexo no espelho - e perpassam o tempo desvendando as relações individuais e sociais de cada época, desde as comédias antigas até os dramas contemporâneos. Com este objetivo, o trabalho apresentará, em primeiro lugar, uma pesquisa sobre o conceito de mito e seu modo de utilização à época da antiguidade clássica. Em seguida, apresentará um estudo do duplo e do modo como esse tema é explorado no mito de Anfitrião e, depois, no romance O homem duplicado. Por último são estabelecidas as relações dialógicas encontradas em ambos os textos.

This thesis makes two arguments. First, that the analytical lens of terrorism is useful to understanding the modern state because it pits the state against its antithesis. Additionally, the discursive contest between the state and terrorists is best understood within a gendered framework. Second, the Sandinista Revolution did not revolutionize the discourse the Nicaraguan state used to legitimate itself, thus limiting the movement’s revolutionary nature.

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This thesis explores Hogg's interpretation of indeterminacy both throughout his career and in Justified Sinner, especially in the character Gil-Martin. Hogg seems to reject the tradition of choosing one side over another in such a dichotomy, and instead chooses to look at both extremes as equally co-present. Hogg wrote Justified Sinner within the framework of the literary Gothic tradition and used Gothic tropes to create ambiguity throughout his novel, as is the case throughout his body of works. Many of the ambiguities in Justified Sinner center on the character Gil-Martin. My interpretation of Gil-Martin's ambiguity complicates the traditional scholarship on Justified Sinner. / Master of Arts

In this essay Jon Fosse’s novel Trilogien is explored through the lens of Sigmund Freud’s well-known paper titled “Das Unheimliche”. Fosse has a significant style of writing, which is argued to have a vital influence on the content, specifically the characters and the time. The reading of Freud’s text helps to illuminate the ways in which Fosse’s story is operating on multiple levels at once. The first chapter of the analysis concerns the characters of the book, and how they can be understood by the motif of the double brought from Freud’s essay. It seems that the subject's whole being, and the story alike, is gliding. Subjects aren’t fixed in the world of Trilogien, and with the double motif we understand how that is contributing to the uncanniness felt when reading the book. Time is also not truly reliable here, it is more relative and elastic than the external world. Occurrences keep happening over and over, which are analyzed through Freud’s motif of repetition. When applied, we can see how the legacy of the family and the trauma of experience gives an explanation of how time functions in Trilogien. Lastly, the chapter of form is connected to both of the earlier chapters. Just like subjects and time are repeated, so is the text in itself with sentences being almost circular rather than linear. The story is having a hard time getting through all the worldly repetition, which seems to spill over into the content itself, creating a holistic being whose parts are drifting into each other.