This dissertation analyzes melodrama as a common mode of mid-nineteenth century cultural expression. The dissertation centres on the melodrama in Bulwer Lytton's novels, emphasizing Lytton's use of melodrama as a form of radical social criticism. The first novels expose contemporary social inequities, but employ melodramatic techniques sparingly. Later, Lytton shows complete understanding of the melodramatic method and the 'political' basis of melodrama, resulting in novels such as Paul Clifford and Night and Morning. Other novels, though, display, uneasiness with the one-sided analysis of life presented in melodrama, while Zanoni attacks the naivety of melodramatic social criticism. Most of the last novels condemn melodrama for its simple-mindedness, or falsification of human experiences. In addition, 'reactionary' novels such as The Parisians reject the radical social vision of melodrama as neither attainable nor desirable.

One of the most widely discussed movements of modern Spain is the activity of a literary school usually termed the Generation of '98. The Spanish American War proved to be the final humiliation of a century of political and economic decline in Spain. A group of young men decided that something must be done to save Spain from crumbling to pieces before their very eyes. They loved their country, and its decline made them heart-sick. They knew something must be done to startle the people and to make them realize that they were no longer living in the Golden Age when Spain was a great power. They wished to make their countrymen look forward and not backward. This group of men were intellectuals. They were novelists, dramatists, critics, publishers, historians, professors, and editors of magazine and newspapers. As we see, they were all men of letters. Jacinto Benavente was born in Madrid in 1866 and spent the early years of his childhood in this city. Benavente's first important publication was a book of poems imitating for the most part Campoamor and Becquer.2 Benavente also published essays on various subjects. The most interesting of these for the purpose of this study were Cartas de Mujeres, because it shows that Benavente exhibits one of the tendencies of the Generation of '98. Martinez Sierra is generally considered a member of the Generation of '98 Because of this optimism, Sierra does not deal a great deal with the social and political problems of Spain. He writes simplify of the great masses telling the commonplace happenings of their lives.

No description available.

Call number: LD2668 .T4 1930 C81

by Wong Hing Yi. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2000. / Includes bibliographical references (leaves 131-137). / Abstracts in English and Chinese. / Introduction --- p.1 / Chapter Chapter One --- "“The Last Romantic or the First Modern?"": in the light of the predecessors and contemporaries" --- p.7 / Chapter Chapter Two --- "“More than Cool Reason"": a study of the poetic metaphor in Yeats's poems" --- p.29 / Chapter Chapter Three --- """An illusion that should not be quite an illusion"": a study of the visual image in Yeats´ةs plays" --- p.51 / Chapter Chapter Four --- Image as Action: Yeats as the forerunner of the modern theatre --- p.80 / Conclusion --- p.112 / Illustrations --- p.119 / References --- p.131

The histories of the Theater and of the Novel have rarely been linked to one another. Nevertheless, studying the evolution of the two arts as of the seventeenth century, allows us to pinpoint and define the sources of contamination. It is more precisely in the nineteenth century that the history of both the Theater and the Novel became envenomed, going from fresh influences to disloyal relations during which time the Theater faded by admitting romanesque realism to take the stage. By denying its capacity to reveal the "real", the Theater failed its possibilities and let its art be disinterested from the theatricality showing all that should have been evoked. Men of theater participated at recapturing the theatrical art so to regain confidence on stage and near 1950, an avant-garde movement flourished to favor a renewal of vitality for the theater with a new language which utilizes all of what the scene could provoke. This "New Theater" is soon followed by a similar romanesque enterprise, the "New Novel", a group of novelists also wishing to acknowledge the right to explore a new style of writing.

No description available.

This dissertation situates late nineteenth-century Berlin's reception of naturalist drama in contemporary discourse about European modernism, which to date has disregarded the significant impact of this cultural environment. Examining the Berlin avant-garde's demand for "truth" and "authenticity," this study highlights its legacy of promoting more honest and dynamic forms of human interaction. Sketching the historical background, Chapter 1 demonstrates how the reception of Henrik Ibsen in Berlin fuelled creative strategies for a more honest approach to theatre. From literary matinees to more egalitarian ways of directing theatre, this moment in cultural history significantly shaped people's understanding of theatre as a tool for social criticism and as a means of creating a sense of intimacy. Two important figures are highlighted here: literary critic and theatre director Otto Brahm, central to the promotion of naturalism, and his more prominent protégé Max Reinhardt, who developed Brahm's legacy. Situating these developments in a theoretical framework, Chapter 2 draws on the concept of "the everyday" as set out by Toril Moi, Stanley Cavell, and Ludwig Wittgenstein to link the role of the ordinary on stage to the avant-garde's search for authenticity and truthfulness. Through this framework, Ibsen's social dramas from A Doll's House to Hedda Gabler (Chapter 3) can be seen perfectly to exemplify this shift in perspective from the 1880s through the 1890s, revealing the complexity of truthfulness in communications. Tracing these themes in other dramatic works, innovative readings of Arthur Schnitzler's Liebelei (Chapter 4) and Rainer Maria Rilke's Das tägliche Leben (Chapter 5) shed new light on these two fin-de-siècle authors. By highlighting these authors' previously unrecognised connections with Berlin's avant-garde theatre scene and their dramatic exploration of interpersonal connection, this study shows both how theatre functioned as a tool to examine human relationships and to what extent twentieth-century literature was grounded in this way of thinking.

This PhD thesis analyses the influence of drama, contemporary to Virginia Woolf, on Woolf’s fiction and life writing. Plays by a range of dramatists from Ibsen to Eliot affected Woolf as both an individual and writer, yet little research has been done to link the late nineteenth/ early twentieth-century theatre with her fictional works or her concept of everyday life as expressed in the diaries, letters and memoir papers. An enthusiastic reader, playwright, theatregoer, and friend of playwrights, critics, actors, set designers and theatre owners, Woolf was naturally stimulated by exposure to this creative force and this research analyses its significance. The thesis begins by examining the non-fiction as a dramatization of her lived reality (see Chapter 1) which reached its apotheosis in the private plays (including Woolf’s Freshwater) that were performed in Bloomsbury (see Chapter 4). The discussion, focused in Chapters 2 and 3, addresses Woolf’s fictional output and explores the effect of the most influential plays and playwrights on Woolf’s novels and the concept of theatre as a metaphor within the texts’ imagery, style and structure.

Using a sociolinguistic and post-colonial approach, I analyze Irish dramas that speak about language and its connection to national identity. In order to provide a systematic and wide-ranging study, I have selected plays written at approximately fifty-year intervals and performed before Irish audiences contemporary to their writing. The writers selected represent various aspects of Irish society--religiously, economically, and geographically--and arguably may be considered the outstanding theatrical Irish voices of their respective generations. Examining works by Alicia LeFanu, Dion Boucicault, W.B. Yeats, and Brian Friel, I argue that the way each of these playwrights deals with language and identity demonstrates successful resistance to the destruction of Irish identity by the dominant language power. The work of J. A. Laponce and Ronald Wardhaugh informs my language dominance theory. Briefly, when one language pushes aside another language, the cultural identity begins to shift. The literature of a nation provides evidence of the shifting perception. Drama, because of its performance qualities, provides the most complex and complete literary evidence. The effect of the performed text upon the audience validates a cultural reception beyond what would be possible with isolated readers. Following a theoretical introduction, I analyze the plays in chronological order. Alicia LeFanu's The Sons of Erin; or, Modern Sentiment (1812) gently pleads for equal treatment in a united Britain. Dion Boucicault's three Irish plays, especially The Colleen Bawn (1860) but also Arrah-na-Pogue (1864) and The Shaughraun (1875), satirically conceal rebellious nationalist tendencies under the cloak of melodrama. W. B. Yeats's The Countess Cathleen (1899) reveals his romantic hope for healing the national identity through the powers of language. However, The Only Jealousy of Emer (1919) and The Death of Cuchulain (1939) reveal an increasing distrust of language to mythically heal Ireland. Brian Friel's Translations (1980), supported by The Communication Cord (1982) and Making History (1988), demonstrates a post-colonial move to manipulate history in order to tell the Irish side of a British story, constructing in the process an Irish identity that is postnational.