Since 2009 thousands of Eritreans, as well as other, sub-Saharan migrants have become victims of human trafficking in the Sinai Peninsula. These occurrences are linked to the newly coined notion of “Sinai Trafficking” which has been labeled as a new form of human trafficking. According to reports, released or escaped victims have disclosed information regarding collusion between traffickers and Egyptian security forces. Further, there have been reports that trafficking victims from the Sinai are put in detention centers, prisons and police stations in Egypt and are often charged or prosecuted for crimes committed in their capacity as victims of trafficking. Although Egypt is bound to respect and uphold its international law obligations national criminal law concerning human trafficking, the continuation of the situation in Sinai has demonstrated an unwillingness or inability to prevent, suppress and punish the crime. Consequently, the purpose of this thesis is to examine and interpret international law as well as Egypt’s national criminal legislation and policies, pertaining to human trafficking, to determine if there are any inadequacies or gaps in the international legal framework with regards to human trafficking or if it’s rather Egypt’s implementation of the law that is faulty. Moreover, a human rights perspective, relevant theories, literature related to the conceptual framework of human trafficking, the status and treatment of non-nationals and securitization of migration will be applied. With regards to the international law on human trafficking, it has been assessed that there are some inadequacies in relation to protection and support granted to trafficking victims. Egypt, has adopted relevant international instruments concerning human trafficking. Further, Egypt has enacted national legislation that corresponds to the Anti-Trafficking Protocol, which might indicate that it is not Egypt’s national legislation that is inadequate and rather that the international law concerning human trafficking. Increasingly restrictive immigration laws, policies and States conduct towards migrants indicate that migration has been securitized. The Egyptian authorities conduct and approach towards migrants could indicate that Egypt has securitized the migration issue. Further, the difficulty to distinguish smuggled migrants from trafficking victims could result in the possibility of trafficking victims being criminalized. The world of today remains globalized and thus the political order that follows and its accompanying conceptual and subsequent legal framework of human trafficking as an organized crime contributes to the trafficking situation in Sinai as well as to human trafficking in general.

Despite the prevalence of computable general equilibrium (CGE) models applied to tax changes of varying types, little work has been done focusing on state level comprehensive tax reform or on tax reform in countries undergoing a regime change. This research develops and applies methodologies for analyzing fiscal policy changes under these two very different economic scenarios. The findings for each application are relevant to policy makers as they weigh the effects of tax reform. The models developed for the two scenarios offer guidance to future modelers in studying similar economies and the contrast of the two provides a framework for thinking about model design and application. Finally, the results, when compared to each other, allow us to see the relative effectiveness of the two tax reform policies given their very different economies.

This paper is divided into four chapters. The first one examines the shift in policies from Nasser to Sadat paying close attention to the effects on women. It contextualizes the space in which Islamic movements would come about. The second chapter traces the historical role of women in nationalist projects. It also looks at historical tensions between secular and Islamic women. Then the paper surveys the demographics of Islamic movement and the role of women within four parts of it: the Muslim Brotherhood, the Jama‘at, local mosque communities, and charity work. The third chapter then reviews liberal feminist critique of Islamic female activism. This critique is divided into three sections: tradition v. modernity, patriarchy in Islam, and the veil. The chapter then looks at three problems (universality, lack of context, and positionality) with this critique and briefly looks at the material consequences of such an 4 approach. The fourth chapter gives a background of postcolonialism, applies it to Islamic female activism, and demonstrates why it is crucial to work within a postcolonial framework.

This thesis provides an examination of the managerial policies adopted by the Egyptian tourism sector in planning and implementing the repositioning of the image of Egypt from the mid 1960s onwards. It aimed at augmenting its traditional cultural identity with an additional hedonistic dimension, derived from the development of beach resort tourism on the Red Sea coast. In addition to exploring the specific elements of the Egyptian repositioning, including an evaluation of its success, the study seeks to identify from the analysis, the key issues and managerial requirements involved in the repositioning of destinations in general, and proposes a preliminary model of the content and sequencing of the repositioning process. The study employed a qualitative methodology involving ethnographic fieldwork with key informants, chosen as representatives of the main categories of stakeholders who participated in Egyptian tourism planning of the repositioning programme. It took its direction and procedures from an adaptation of Grounded theory, in which three main sources of data were collected and appraised: ethnographic interview responses, direct observation, and documentation generated both internally and externally. The results revealed by this study suggest that, though total tourist flows generally increased after the repositioning, and the proportion of tourists visiting the Red Sea beach resorts, rather than the cultural locations, also increased, the lack of proper evaluation mechanisms of the programme made it difficult to attribute causally these changes to public sector managerial decisions, rather than to other variables in the broader external environment (world tourism growth trends, power of the international operators, price competitiveness, etc.). Moreover, in analysing the mechanics of the programme, a number of key areas of deficiency in strategic planning and marketing practice were identified. These deficiencies included: weak or non-existent marketing research; poor market targeting and product portfolio analysis; inadequate planning and evaluation procedures; weak communication, and integration of effort between stakeholders; and limited awareness of cutting edge promotional practices. The normative model of repositioning offered at the end of the Results section of this study seeks to address some of the problems and deficiencies disclosed in the Egyptian case study, by suggesting some of the desiderata of best practice when destinations need to augment, modify, or change their image.

Most modern studies have portrayed the Mamluk period as that in which the Christian population of the Mamluk empire reached its demise. Two reasons are most often given for this situatoon: 1) the effect of the Crusades in arousing anti-Chrtstian sentiment and 2) the Mongol invasions to which several Christian powers gave active assistance. This study which is limited to the contemporary and later Arabic chronicles and which examines the reign of Qala'un as a case study for the Mamluk period, indicates that contrary to this view, no correlation exists between these two historical factors and the treatment of Christians in the Mamluk period during the relgn of Qala'un. In fact, the situation of the indigenous Christians seems to have been relatively stable. Those measures which were instituted were taken against a particular category of Christians, not against the populatlon as a whole. Not only do the Mamluks of this period seem to have distinguished between various Christian parties in their treatment of them, but a variety of opinion concerning Christians seems to have existed among various elements of the Muslim population as well. Furthermore, Mamluk policy at this period toward foreign Christian powers does not seem to have been motivated by purely religious considerations. Thus, our views concerning the Mamluk period must be revised to recognlze that, although the Mamluk period was certalnly a period of decline for Christianity, it should, nevertheless, not be described uniformly as being one of disaster for the Christian community.

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Thesis--Columbia University. / Vita. Bibliography: p. [227]-277. Also available in digital form on the Internet Archive Web site.

Thesis (Ph. D.)--University of Washington, 2008. / Vita. Includes bibliographical references (leaves 277-315).

Thesis (Ph.D.)--Ohio University, November, 2007. / Abstract only has been uploaded to OhioLINK. Includes bibliographical references (leaves [294]-309)

Thesis (MA(Ancient Languages))--University of Pretoria, 2008. / Includes bibliographical references (leaves 74-78).