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The musical experiences of two groups of children in one elementary school : an ethnographic study /Zimmerman, Janet Robbins January 1983 (has links)
No description available.
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An examination of Centenary United Methodist Church using the photograph as artifact/Norman, Wilbert R., (Wilbert Reuben) January 1984 (has links)
No description available.
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An observation and analysis of teacher foreigner talk in an English as a second language classroom at the secondary level : an ethnographic perspective /Larson, Elizabeth Wellman, January 1987 (has links)
No description available.
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Ethnic inter-group differences in personality, general culture, academic ability, and interests in a geographically restricted area /Bitner, Harold Miller January 1954 (has links)
No description available.
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Attitudinal changes in secondary school students as a result of studying an ethnohistory of the Kiowa Indians /Sprague, Arthur William January 1972 (has links)
No description available.
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Kohdo mwenge : the food complex in a changing Ponapean community.Dahlquist, Paul Anders January 1972 (has links)
No description available.
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Rivet, raserat, bortforslat : Tjänstemäns berättade gemenskaper om ett pappersbruk som inte längre finnsBjurbom, Mats Olof January 2023 (has links)
No description available.
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China : area, administration and spatial integration.January 1980 (has links)
by Lai Shing Kau. / Thesis (M. Phil.)--Chinese University of Hong Kong, 1980. / Bibliography: l. 143-153.
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An anthropological analysis of the Qing Dynasty's policy towards the Pai Yao.January 1990 (has links)
Lam, Chun Kwong. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1990. / Bilbiography: leaves 192-199. / Acknowlegements --- p.i / Qing Reign Periods --- p.ii / Tables and Figures --- p.iii / Chapter I. --- Preface --- p.1 / Chapter II. --- Introduction: The Pai Yao and Their Ecological Setting --- p.7 / Chapter A. --- Population and Location --- p.7 / Chapter B. --- Physical Environment and Climate --- p.11 / Chapter C. --- Settlement Pattern --- p.13 / Chapter D. --- Subsistence Pattern --- p.17 / Chapter E. --- Migrating History --- p.21 / Chapter III. --- The Han-Yao Relations --- p.33 / Chapter A. --- The Spheres of Interaction --- p.33 / Chapter B. --- The Conflicts between the Pai Yao and the Han Chinese --- p.41 / Chapter IV. --- The Pai Yao Policy: Ideological Framework --- p.49 / Chapter A. --- Sinocentric World Order --- p.50 / Chapter B. --- The Principle of De --- p.51 / Chapter C. --- The Principle of Nei-wei --- p.55 / Chapter D. --- Application of the Ideological Principles --- p.56 / Chapter V. --- The Pai Yao Policy: Practical Measures --- p.66 / Chapter A. --- The General Strategy --- p.66 / Chapter B. --- The Military Measure --- p.70 / Chapter C. --- The Administrative Control --- p.81 / Chapter D. --- The Educational Measure --- p.97 / Chapter E. --- The Taxation System --- p.105 / Chapter F. --- The Works of Individual Officers --- p.108 / Chapter VI. --- Analysis of the Qing Dynasty's Pai Yao Policy --- p.114 / Chapter A. --- Conceptual Framework --- p.118 / Chapter B. --- The Differential Incorporation of the Han Chinese and the Pai Yao --- p.139 / Chapter C . --- Discussion --- p.166 / Chapter VII. --- Conclusion --- p.183 / Chapter A. --- The Principle of Pai Yao Policy --- p.183 / Chapter B. --- Trends in the Pai Yao Policy --- p.188 / Bibliography --- p.192
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Making the American Secular: An Ethnographic Study of Organized Nonbelievers and Secular Activists in the United StatesBlankholm, Joseph January 2015 (has links)
In recent years, the number, size, and budgets of America's nonbeliever organizations have all grown. Though these groups participate in avowedly "secular" coalitions, they relate to religion in diverse ways that the scholars who study them have thus far overlooked. Some groups want nothing to do with religion, some seek to emulate it, and others are avowedly religious. This dissertation is an ethnographic study of the leaders and activists who run these groups and promote secularism. Relying on sixty-five in-depth interviews with group leaders and members, as well as more than two years of participant observation, it situates organized nonbelief within the evolving landscape of American religion. Because existing studies have mapped nonbeliever groups onto a polarized secular/religious spectrum, they have failed to account for the religious diversity within the secular. To make it legible, I argue for a rhizomatic framework that attends to the many different ways in which organized nonbelievers imagine the secular/religious boundary and their relationship to it.
Working from the discipline of Religious Studies, I unite two emerging fields that have thus far stood apart: the social scientific study of nonbelievers and the study of the secular and secularism. Drawing from recent theoretical work on the secular, I argue for a more nuanced understanding of the secular/religious boundary, and I demonstrate how it shifts over time and across groups. Drawing from my ethnographic and historical research, I argue for a new framework that can account for the everyday forms of secularism that bear little resemblance to the pervasive, structuring condition described by theorists. In turn, I argue that scholars should adopt a more reflexive approach that acknowledges their entanglement in making the American secular.
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