Magister Theologiae - MTh / Long-standing ecumenical debates on the relationship between “Faith and Order” (what the church is) and “Life and Work” (what the church does) exist. Although these dimensions are inseparable, the emphasis is often placed on either the one or the other, such as either on Christian identity or on social responsibility. Similar tensions may be found in ecumenical discourse on “spirituality and society”, between “ecumenical vision” and “social transformation”, “Christianity and culture”, or “faith and science”.

Rooted in legal theory and environmental studies, this thesis aims to (re)define the ‘population problem’ and related regulatory resolutions in constructive and clear terms, within a broad concept of 'law’. Green legal theory, wicked problem theory, and legal pluralism viewed from a wide-angle, first-person perspective, are applied together. To control birth rates and consumption demands in Canada/America, state-made laws are not central. We are ruled by rules: Certain law-like non-state rules aim to prod procreation and consumption ever-upward. Materially speaking, Can-American population numbers and consumption/waste form one inseparable factor relevant to global ecological degradation, and ‘legally’ speaking, specific religious doctrine amounts to 'population-UP control' and specific economic dogma 'consumption-UP control'. Together, these material and ‘legal’ factors form a wicked problem called ‘population demands.’ This problem formulation points away from state-made resolutions. Instead, the author recommends deconstructing degrading rules from the bottom-up and, in relation to consumption-UP control, reforming social norms. / Graduate / 0398 / 0768 / 0938

Biofuels, a solar-sourced technology that can be processed from non-fossilized plant matter, have significant appeal as a means of securing a reliable, sustainable energy supply. They appear to offer significant potential by virtue of being harvestable from common plant life such as prairie grasses. I argue that a shared set of knowledge claims emerging from multiple energy/environmental institutions in Germany and the U.S. are linked by a shared set of assumptions. I characterize these claims as a "mainstream" discourse because together they function as a single powerful discourse that influences national policy and research priorities. In examining the potential material impacts of the discourse on regional and global habitats, I demonstrate the powerful performative capacity of the discourse. I also describe how this mainstream discourse perpetuates momentum along existing trajectories of at least three socio-technological regimes: agriculture, transport, energy. The practitioners (biofuels experts) of the discourse construct representations of the realities that form the basis of their research. I refer to these representations as maps because like a city map, they privilege some things while marginalizing others. These maps are then utilized as guides for intervening into the habitat in order to develop and implement biofuels. Implicated within the maps are practices that have the potential to reconstitute reality. For example, the mapping of a variety of plants as "energy crops" implicates practices generally associated with high-yield cash crops intended for trade on the global marketplace. The materialization of these practices will assimilate various plants, reconstituting them as bona fide energy crops, resulting in monocultured regional and global habitats. I develop my argument by describing how knowledge production is regulated by the implicit rules that govern the discourse. This regulatory apparatus insures that certain types of knowledge as well as methods for producing that knowledge are privileged over others. I introduce several concepts--"institutional platform, thought collective, biofuels practitioner--"as analytical tools to develop my argument and explain how the discourse functions. I demonstrate how perpetual recirculation of knowledge claims through publication, citation, conferences, workshops and task forces naturalizes these claims, giving them authoritative force. This force is evidenced in an increased performative capacity as well as a higher degree of discursive hegemony. I demonstrate the material effects of the discourse at the practical level of its deployment by introducing another analytical tool --ground truthing. Geographers and military reconnaissance personnel use ground truthing to describe the process of physically inspecting the lay of the land in order to determine the accuracy of the maps. With this tool, I demonstrate the potential of the discourse to reconstitute habitats and landscapes. Finally I propose changing the terms of mainstream energy discourse through practices intended to de-scientize and democratize the discourse through incorporating alternative expertises. This includes: a} moving away from corporate control of energy solutions by situating energy-systems decisions and ownership at the local community level, and b} improving the definition of systemic problems by transitioning away from knowledge production that privileges the detached "spectator" approach over the embodied, participatory approach. / Ph. D.

Whilst the mining industry has stimulated the economic growth of South Africa, its activities have also impacted on the social and environmental well-being of the communities and ecosystems in which it operates. Environmental degradation often severely affects the livelihoods of people in rural areas, who are often impoverished. Hondeklip Bay, a small fishing community in the Northern Cape, has been affected by the mining activities of the adjacent Hondeklip Bay Mine. The purpose of this paper is to identify whether impoverished residents affected by the detrimental effects of mining activity have rights to enforce the protection of their environment. These environmental rights pertain to an environment that is safe and not harmful to one's health and well-being. Environmental obligations of the mines as illustrated in terms of applicable legislation, and legal recourse available to the residents affected by the infringement of their environmental rights are furthermore explored. / Jurisprudence / LL.M

Whilst the mining industry has stimulated the economic growth of South Africa, its activities have also impacted on the social and environmental well-being of the communities and ecosystems in which it operates. Environmental degradation often severely affects the livelihoods of people in rural areas, who are often impoverished. Hondeklip Bay, a small fishing community in the Northern Cape, has been affected by the mining activities of the adjacent Hondeklip Bay Mine. The purpose of this paper is to identify whether impoverished residents affected by the detrimental effects of mining activity have rights to enforce the protection of their environment. These environmental rights pertain to an environment that is safe and not harmful to one's health and well-being. Environmental obligations of the mines as illustrated in terms of applicable legislation, and legal recourse available to the residents affected by the infringement of their environmental rights are furthermore explored. / Jurisprudence / LL.M