Thesis (Psy.D.)--Fairleigh Dickinson University, 2003. / Includes bibliographical references (p. 28-33) Available on the Internet.

Thesis (Ph.D.)--Indiana University, Dept. of Counseling and Educational Psychology of the School of Education, 2009. / Title from PDF t.p. (viewed on Jul 6, 2010). Source: Dissertation Abstracts International, Volume: 70-10, Section: A, page: 3765. Advisers: Jeffrey Daniels; Phil Carspecken.

Thesis (M.A.)--Wheaton College Graduate School, Wheaton, IL, 2003. / Abstract. Includes bibliographical references (leaves 46-49).

<p> This study examined the relationship between intentional father involvement and intergenerational transmission of Christian faith (ITCF) among Evangelical Presbyterian families in South Korea. Although God has assigned fathers as the leaders of the family who should assume the primary responsibility for their children&rsquo;s spiritual formation, many Korean evangelical fathers have overlooked their responsibility. In the meantime, the number of Korean youth who identified as Christians has been decreasing. While there are many studies that have examined parental or maternal influence on faith transmission, not enough empirical studies focused on the role of fathers on ITCF. Moreover, there was sparse, if any, literature that dealt with the relationship between intentional father involvement and ITCF among Korean families. </p><p> Based on review the of theoretical, empirical, and theological literature, this study selected and examined the relationships among four major variables: fathers&rsquo; religiosity, fathers&rsquo; attitude on their role as a father, intentional father involvement with their children, and family faith activities. In addition to the major variables, some demographic variables were also analyzed to better understand the sample and to compare with the preceding literature. </p><p> The target population was Korean Evangelical Presbyterian fathers in South Korea, residing with their children from kindergarteners to middle schoolers (approximate ages from 4 to 14). In this study, a total of 388 fathers from 33 Evangelical Korean Presbyterian churches participated by answering via personal mobile devices an online survey questionnaire (Survey Monkey^&reg;) that measured intentional father involvement (Inventory of Father Involvement), fathering attitude (Theistic Sanctification of Parenting Scale), religiosity (Religious Commitment Inventory-10), family faith activities (Faith Activities In The Home Scale), as well as some demographic background data. The collected data were analyzed through the Spearman&rsquo;s Rank Order correlations, Mann-Whitney&rsquo;s <i>U</i> test, and Kruskal-Wallis <i> H</i> test. </p><p> The results of this study showed that Korean Evangelical Presbyterian fathers&rsquo; intentional involvement in childrearing is associated with intergenerational faith transmission as measured by the frequency of family faith activities at home. The significant results of this study can be summarized as follows: (a) Korean Evangelical Presbyterian fathers highly valued their religious faith and their role as a father, and moderately participated in childrearing, yet they did not actively practice family faith activities; (b) Korean Evangelical fathers&rsquo; personal religiosity, attitude on their role as a father, intentional paternal involvement with their children, and family faith activities were significantly correlated; and (c) fathers&rsquo; graduate level of education, their church offices as pastors/evangelists, and their experience of parenting class attendance were correlated with family faith activities. </p><p> Based on the results of this study, several implications were suggested in order to encourage families and church leaders to help fathers more actively participate in the process of faith transmission. Also, some limitations, and future research recommendations based on the limitations were suggested. </p><p>

<p> Since 9/11, the repercussions of religious intolerance have reached center stage, highlighted by religious hate crime statistics, governmental policies, and documented cases of increased anxiety. Religious illiteracy is also highlighted as a phenomenon across the American landscape. Conceptual arguments hold that knowledge of other religions can promote religious tolerance through intercultural discourse and understanding, elements of a proper civic education. Beyond a practical gap between religious intolerance in the United States and the educational measures taken to resolve the issue, little empirical evidence exists concerning teaching about religion in public education. </p><p> These gaps elicited the main research question of this study: What are the implications of teaching about religion to sixth grade students at a public charter school who learn about religion through the <i>Core Knowledge Sequence</i>? Two subquestions subsequently arose during data collection: (a) What practices and strategies are utilized by teachers and administrators to prepare for and implement a unit on religion? (b) What perceptions do students, teachers, and administrators have on the interplay between teaching about religion and character education? </p><p> I conducted a single, descriptive case study of a sixth grade class engaged in a history unit on Judaism and Christianity at a school that utilized the <i> Core Knowledge Sequence</i> to answer these questions. Daily character education lessons were also integral to the school curriculum and were included in the case. Through a combination of observations during both instructional and noninstructional periods, interviews with students, teachers, and administrators, and collection of pertinent documents related to the unit and school environment, I illustrated the case with rich, thick description. Data analysis began concurrently with data collection through open coding, with patterns identified. Further open and axial coding collapsed patterns into categories before three themes emerged that informed the presentation of the data findings and interpretations of the study: promoting understanding, maintaining respect, and preparing for the future. Potential recommendations based on findings were reflected in a theoretical model for a school and included increasing and tailoring professional development, implementing inquiry-based learning (IBL) strategies with the C3 framework, and fostering a respectful school and classroom environment through character education. As a primarily exploratory study, these findings served to augment the empirical literature on religion and public education for further research.</p><p>

Chapter 1 articulates that theological institutions have continued to increase online learning offerings, but the current literature has not taken into account what evangelical faculty think about this growth. The research conducted was an explanatory sequential study to determine current evangelical faculty perceptions, future evangelical faculty perceptions, and a comparison to the existing literature about faculty perception of online learning. Chapter 2 reviews the literature pertaining to the topic. The following subcategories are addressed: brief overview of evangelical values in theological education and online learning, studies regarding faculty perceptions of online learning in higher education, and studies regarding evangelical faculty perceptions of online learning. Chapter 3 indicates the methodology that used in the research to determine evangelical faculty perceptions of online learning. The first phase of research was a survey of 459 full members of ETS to acquire their perceptions of the current state as well as the future of online learning in theological education. The second phase of research included two volunteer focus groups designed to acquire further explanation of the survey findings from evangelical faculty. In chapter 4, the findings of the survey and focus group display a conflict in perceptions as evangelical faculty believe access to theological education to be important, but online learning to be inferior in achieving certain aspects crucial to theological education, such as discipleship, mentoring, community, and leadership characteristics. From these findings, chapter 5 presents conclusions and practical considerations to improve online learning and faculty perceptions of online learning.

Abstract not available.

This dissertation describes a qualitative case study which examined the process through which one Quaker elementary school, Brinton Friends School (BFS), is becoming a multicultural, anti-racist institution. The research was conducted over a four-month period in 1990 to explore how a school founded on spiritual principles integrates a multicultural change process. Through interviews, observations, and document analysis three aspects of the school's experience were investigated to provide a glimpse at an on-going change process. The first was a description of the concrete steps the school is taking to achieve its goals. These include participation in a multicultural self-assessment program created by the National Association of Independent Schools, racism awareness workshops for all staff, and an analysis of institutional policies and practices to ensure equity. Emphasis has been placed on creating a racially and culturally heterogeneous community. The second aspect explored in this research was the way staff, particularly White staff, feel about this process. Although some forms of resistance were observed, staff at the school are generally supportive of the multicultural change effort. The third area of research was an examination of the specific ways in which a multicultural, anti-racist focus is woven into the Quaker spiritual values of the school. Some tensions were reported between these values and the multicultural, anti-racist process. This research examined whether intrinsic conflicts exist between these two value systems. The key themes of community, conflict, and spirituality emerged during the research at BFS. These three themes form individual yet interrelated perspectives on the environment of the school and its change process. The feeling of community at BFS was cited as important to participants in this study. This sense of community has been nurtured in part by the Quaker spiritual principles at the heart of the school. Yet as in any community of people there are conflicts. At BFS these include how to solve problems, how to be inclusive, and how to define what spirituality means for the school. This research utilizes these themes to provide a picture of one Quaker school in the process of change.

The Ward method of music education was created in the early part of the twentieth century to promote the use of liturgical chant by teaching children vocal music reading skills. Its author, Justine Bayard Ward, was a newcomer to the Catholic Church and to the field of education, yet her approach proved successful and spread throughout the United States, Europe and other parts of the world. The goal of this dissertation is twofold: to document the influences that led the author to write and promote her method, and to trace its origins from pedagogical and notational antecedents. The ancient tradition of choral training in the Church, Wards upbringing, her musical training and aesthetic inclinations, and her zeal in furthering the liturgical and musical reforms of Pius X fostered the ideal environment for the creation of the Ward method. Evidence shows, however, that the materials and procedures were largely appropriations of pre-existing ideas. For example, the work in sight-singing was taken from the Galin-Paris-Chevé school, which flourished in nineteenth-century France, and the educational philosophy originated from her publisher, Rev. Thomas Shields. Ward's mentor, Rev. John Young, S.J., had combined bel canto vocal technique with Chevé exercises and, under Shields's guidance, Ward reshaped it. Separation of musical elements, principally rhythm and pitch, and graduated exercises were key ingredients Ward inherited from Chevé. Students learned accurate pitch discrimination through daily sight-singing drills where numbers corresponded to the sung solfège syllables in moveable “do.” Justine Ward's contributions lie in skillfully incorporating the Chevé sight-singing drills, Young's vocal training, and Shields' theories of aesthetics and childhood development to attain her goal of teaching children music of quality. The repertoire consisted of classical melodies, European folk tunes, and Gregorian chant. The Ward method spread through several avenues. Catholic Education Press began systematic publication of textbooks in the 1910s. Leaders in Catholic education were won over by demonstrations led by Justine Ward. More importantly, the Ward method spread through teacher training courses. It evolved in subsequent publications largely due to her recasting the material to reflect trends in music education and newer rhythmic theories in Gregorian chant.

This study was designed to understand how ACSI certified Christian School leaders in Arizona lead their schools. There are a variety of leadership models available. Servant leadership, being a fairly recent phenomenon has been studied and implemented by numerous organizations and leaders with great organizational success and buy in. One area of servant leadership research which still needs development is whether or not ACSI certified Christian School leaders are employing servant leadership principles. By using qualitative metrics and using narrative-based interviews of Christian School leaders coupled with already established research parameters of servant leadership as outlined by Page and Wong (2003), this study analyzed whether or not servant leadership is guiding and directing the acting administrators in Arizona ACSI certified schools. Each interview was recorded and transcribed to look for key words and concepts understood in servant leadership models. This study focused on current administrators serving in K-12 schools across the state of Arizona. With analyzing interview transcripts and discovering patterns that emerge a better understanding emerged as to how ACSI Christian School leaders lead their respective school environments. / Educational Administration