Research report submitted in accordance for partial requirements for the degree of Masters in Interdisciplinary Global Change Studies in the Faculty of Science at the University of the Witwatersrand, 2018 / The vision for this project is to aid in approaching climate change by providing an improved understanding of environmental concern. There are two missions. First, to develop heuristic models of environmental concern, and to utilize their constructs to assess environmental behaviour and environmental concern in a population. The model is intended to provide a depiction to aid in better understanding environmental concern and may aid in framing and developing intervention strategies to mitigate harmful effects of climate change. Broadly, assessments of environmental concern have been operationalized in two ways, as a unidimensional construct, ranging from high concern to low concern, or as multidimensional constructs demonstrating underlying reasons for environmental concern. Examining two multidimensional assessments reveals limitations of both and gaps between their underlying constructs. A reading of value-orientated theories from environmental ethics literature identifies six constructs for use in a multidimensional assessment of environmental concern. Utilizing equivalent constructs to the previous multidimensional assessments and expanding “nature” and natural entities into three separate categories results in six constructs intended to fill the gaps of the previous multidimensional assessments and may addresses some of their limitations. This reading also provides a theoretical foundation for designing items to relate to the six constructs. A theory map is presented which demonstrates constructs relating to an expanded narrative for use in multidimensional assessments. Climate change is a complex and often poorly understood phenomenon. Furthermore, it is clear that human behaviours are the underlying causes of climate change. Cross-disciplinary research and integration of several disciplines and fields of inquiry are necessary for developing sound approaches to climate change. Experimental philosophy and empirical ethics are discussed as guiding methodologies for this project. Meta-ethical fallacies and two considerations from the philosophy of science aid in contextualizing this research and provide epistemological limits for deriving ethical conclusions from facts about the world. A survey consisting of 11 sociodemographic items, the revised NEP scale’s 15 items, an existing 17 item environmental behaviour scale, and six 10 item original scales relating to six constructs based on value-orientated theories from environmental ethics and presented in the heuristic models, was drafted. An electronic version was designed and emailed to firstyear Life Science and Economics students. The environmental behaviour scale and the revised NEP scale are significant and correlate moderately positively, corroborating the hypothesis, that there is a relationship between environmental behaviour and environmental concern. While three of the six original scales (egocentrism, sociocentrism, and sentiocentrism) were unreliable, did not have many significant relationships with other variables, and require further development, the other three (nihilism, biocentrism, and ecocentrism) succeeded in corroborating the hypothesis, that there are underlying dimensions of environmental concern, and that they are significantly related to environmental behaviour. The project’s implications and recommendations discusses different intervention strategies in response to climate change as well as environmental communications and education, and how the heuristic models may aid in these topic’s endeavours. The project concludes by identifying a lack of environmental concern in two South African President’s State Of the Nation Addresses and stresses the need to improve environmental concern and increase the frequencies of people engaging in environmental behaviours. Key words: nature; natural entities; environment; environmental concern; environmental behaviour; value; environmental communication; environmental education; nihilism; anthropocentrism; egocentrism; sociocentrism; sentiocentrism; biocentrism; ecocentrism; experimental philosophy; empirical ethics; quantitative research. / XL2019

Concentrated Animal Feeding Operations (CAFOs) appear to be a cost-efficient means of food production, but the cost to human health and wellbeing is significant and often overlooked. More concerning still, CAFO hidden costs are often disproportionately absorbed by marginalized members of society who do not have the resources with which to fight back or to raise awareness. Therefore, we sought to gain a better understanding of how industrial animal agriculture might be disproportionately harming certain populations within the Appalachian region, in effort to bring awareness to these concerns. We narrowed our study to North Carolina, specifically, due to the large CAFO presence in the state. The terms “cafos”, "concentrated animal feeding operations", “factory farming", "industrial animal agriculture", "large-scale animal agriculture" and “North Carolina” were searched for on all EBSCO databases. Results were limited to peer reviewed academic journal materials with publication dates ranging from 2018 to 2023. Of the 22 articles that resulted, 6 were eliminated due to irrelevance to the topic at hand. The remaining materials included 11 studies, 2 law reviews, a human rights brief, a critical discourse analysis, and an article comparing CAFO regulations between states. Our review of this literature supported the fact that waste material from North Carolina hog and poultry CAFOs pollutes the air and waterways of nearby communities with hormones, antibacterial-resistant pathogens, hazardous fumes, and excess nutrients. Study findings evidenced a correlation between certain health conditions (uterine cancer, cardiovascular mortality, UTI ER visits, and gastrointestinal illness) and North Carolina CAFO exposure. The literature indicates that people living near CAFOs in North Carolina disproportionately belong to a minoritized race, are disproportionately poorer, and are less likely to have health insurance. Those who work for these CAFOs are at a further heightened risk, yet they are even less likely to have the resources or power to insist on proper protections. We found that current motoring and regulation of CAFOs in North Carolina are regarded as insufficient to protect human health and wellbeing. The review further illustrated the power that the animal agricultural industry has politically and how it routinely squashes voices of opposition. By using EBSCO’s range of databases, we were able to synthesize a bigger picture understanding of how the animal agricultural industry is creating and maintaining health and wellbeing risks that disproportionately harm marginalized communities in North Carolina. It is our hope that awareness of factory farming’s bigger picture impact will empower people to take action through use of their own unique strengths, capabilities and resources to address this environmental injustice.

No description available.

This research takes elements of the scholarship on environmentalism -- political theory and ethical philosophy -- and evaluates them together in the context of the conflict over salvage logging in the Rogue-Siskiyou National Forest in Oregon. I tell the story of the conflict through a history of land and fire management in the U.S. Through a closely detailed account of the anti-salvage logging activism, I explore the gap between ethics and political responsibility and how they unfold in this battle against deforestation. This research offers an in-depth look into how the environmental movement struggled internally to identify goals, and to challenge powerful economic and political systems that prevent significant change from taking root. I argue that the environmental movement needs a theory of environmental responsibility as a framework by which to better understand the strategies and complexities of environmental conflicts. The task of environmental responsibility is to confront the challenge of how to make the environmental movement responsive to the political and economic conditions that produce conflicts, and how environmentalism can overcome the limits of liberal individualism. As forests continue to dwindle, and as activists across the nation mobilize to stop the Keystone XL pipeline that will carry Canadian tar sands to the Gulf of Mexico, the future of environmentalism has never been more critical. / Ph. D.

Includes vita. / Title from PDF of title page. / Document formatted into pages; contains 187 pages. / Thesis (Ph.D.)--University of South Florida, 2003. / Includes bibliographical references. / Text (Electronic thesis) in PDF format. / ABSTRACT: The contemporary concept of wilderness, which is central to environmental theory and activism, is both a help and a hindrance to government policy and to popular environmental beliefs. The Judeo-Christian religious tradition and Locke's property theory provides much of the western cultural and historical basis of humans' environmental attitudes that basically engender exploitation. I argue that a more precise interpretation of Genesis and of Locke reveals that both sources actually promote environmental stewardship while decrying ecological abuse. Next I analyze the history and shortcomings of various wilderness concepts. These shortcomings are all forms of an exclusionist mentality and result in some harmful theoretical and practical applications. / ABSTRACT: Some of these applications include the separation of humans from nature, and the propensity of governments and the public to allow ecological degradation in non-wilderness areas. Yet there are beneficial aspects to wilderness that contribute to a deeper understanding of human nature and our place in the world. Wilderness helps us to remember our wild and primal aspects that provide a connection with nature. In light of the perils and power of wilderness I offer a new, radical, inclusive, and expansive notion of wilderness that I name "dwellness." Dwellness is a normative ethical position where all areas upon the earth ought to be viewed by people in the same way as wilderness areas are currently viewed, but with some modifications. Unlike wilderness, dwellness includes humans within nature and also contains the idea of sustainable living practices. To support dwellness I turn to Martin Heidegger. / ABSTRACT: By identifying the world as a place where we dwell and in which we belong, we come to a more profound understanding of Being, or existence, in general and of our own particular modes of being. By learning to look at the world in this new, yet old, way we may then understand how important and central is the world, a mode of Being, to the existence and maintenance of our Being. Finally, I answer some possible objections to dwellness. These objections revolve around problems of industrial pollution (waste), which, under dwellness, would have to be considered natural. / System requirements: World Wide Web browser and PDF reader. / Mode of access: World Wide Web.

The overlap between the separate fields of philosophy of technology and environmental philosophy can be investigated using the two longest running flagship journals for each field, Environmental Ethics (EE) and Research in Philosophy and Technology, which is now published as Techné: Research in Philosophy and Technology (RPT/Techné). By looking at the theoretical and conceptual ideas on nature and the environment expressed in RPT/Techné, at those on technology and artifacts expressed in EE, and at the individuals who contributed them using the principles of social epistemology as developed by Steve Fuller, a stereoscopic view incorporating the insights from both specializations can be constructed. The ideas developed in the articles can be charted like stars within constellations, loosely connected in groupings that are neither clear nor evident. Five constellations can be discerned from the relevant articles in each journal, and while there is some overlap, there is considerable difference. The stereoscopic view is developed in three ways: first, by reviewing the contributions of authors who have published in both journals; second, by utilizing resources in both specializations to add subtlety and depth to the ideas expressed, starting in this case from Jacques Ellul’s “Nature, Technique and Artificiality”; and third, by using W. D. Ross’s ethical theory, which fuses prima facie duties with virtues, to integrate traditional ethical concerns with those raised by philosophers focused on technology and those concerned with the environment.

Thesis (MPhil)--University of Stellenbosch, 2003. / ENGLISH ABSTRACT: This research project has been purposed at shedding light and bringing clarity and practical resolution to the ethical dilemma brought about by seemingly incompatible principles and value positions associated with the two contentious issues: social development and nature conservation. In view of exposing the contentions between the two above-mentioned value positions, this project has pitted anthropocentrism against biocen trism / ecocen trism. However, as alluded to in this research, many people in developing countries, South Africa included, are victims of poverty and hunger which need redress. Unfortunately the alleviation of the same has been made possible through ruthless exploitation and maximum expansion of natural resources and in the process, the environment suffered much. However, with social development, the natural environment is often sacrificed and conversely with the protection and preservation of nature, man is then condemned to destitution. With the introduction and the case expose forming the introduction of this research project in Chapter 1, Chapter 2 is devoted to the research methodology used throughout this project. Also, given the problem statement, endeavours to search for answers to the central questions are outlined. An analysis of the case study is also made in this chapter. Chapter 3 deals with the weighing of the classical dilemmas namely: anthropocentrism versus biocentrism / ecocentrism and this further entails the notion of justice versus conservation pertaining the case in point. These classical dilemmas are put into critical perspective in Chapter 4 wherein monistic value approaches are exposed in terms of their failures. Precisely, the either-or choices following from pure theoretical principles are put into question with reference to the case under discussion. An alternative, namely the pragmatic approach, which maintains a multiplicity of values, is hereby brought into play. Chapter 5 entails a critical appraisal of the decision to be taken by the Makhado Municipality Council with regard to the development of the shopping complex or the protection of the indigenous tree sanctuary. In conclusion, recommendations and suggestions are stated within the context of the case in point. However, it is imperative to note that these recommendations and suggestions should be read in conjunction with one another, and not in isolation from one another. Furthermore, the same should not in anyway be indiscriminately used as a universal standard in any similar or related case. Further research on this ethical debate is encouraged. / AFRIKAANSE OPSOMMING: Die doel van hierdie navorsingsprojek is om helderheid en 'n praktiese oplossing te kry met betrekking tot die etiese dilemma wat voortspruit uit die oeriskynlik onversoenbare beginsels en waardeposisies wat geassosieer word met twee omstrede kwessies, naamlik sosiale ontwikkeling en natuurbewaring. Met die oog daarop om die kwelpunte rondom bogenoemde twee waardeposisies aan die lig te bring, stel hierdie projek antroposentrisme teenoor biosentrisme / ekosentrisme. Baie mense in ontwikkelende lande, insluitend Suid-Afrika, IS slagoffers van armoede en hongersnood, soos aangedui word in die loop van hierdie navorsing. Hierdie situasie noodsaak regs telling. Pogings om verligting te bring in hierdie verband, lei egter tot die genadelose eksploitasie en maksimum ontwikkeling van natuurlike hulpbronne. In hierdie proses word die omgewing ernstig beskadig. Die ongelukkige toedrag van sake is dus dat sosiale ontwikkeling dikwels geskied ten koste van die omgewing, terwyl die beskerming en bewaring van die omgewing op sy beurt dikwels die mens behoeftig laat. Hoofstuk 1 van hierdie navorsingsprojek bevat 'n inleiding en beskrywing van die geval onder bespreking, terwyl Hoofstuk 2 gewy word aan die navorsingsmetodologie wat in hierdie projek gebruik word. Dit bevat ook 'n skets van die pogings om antwoorde te soek op die sentrale vrae van die probleemstelling, en 'n analise van die gevallestudie. In Hoofstuk 3 word die klassieke dilemmas wat verband hou met die betrokke probleem opgeweeg, naamlik antroposentrisme teenoor biosentrismej ekosentrisme, en die idee van geregtigheid teenoor die idee van bewaring. Bogenoemde klassieke dilemmas word in 'n kritiese lig beskou in Hoofstuk 4 deurdat die tekortkominge van monistiese waardebenaderings uitgewys word. Die 6f-6f keuses wat volg uit suiwer teoretiese beginsels word bevraagteken met verwysing na die geval onder bespreking. 'n Pleidooi word uiteindelik gelewer vir 'n alternatiewe pragmatiese benadering wat eerder 'n veelheid van waardes betrek. Hoofstuk 5 bevat 'n kritiese beoordeling van die keuse wat die Makhado Munisipaliteitsraad moet maak tussen die ontwikkeling van 'n winkelkompleks of die beskerming van 'n inheemse boomreservaat. Ter afsluiting word aanbevelings en voorstelle gemaak in verband met die kwessie onder bespreking. Dit is egter belangrik om daarop te let dat hierdie aanbevelings en voorstelle nie apart van mekaar beskou moet word nie, maar eerder saam gelees moet word. Dit is verder ook belangrik dat die aanbevelings en voorstelle wat met betrekking tot hierdie geval gemaak word nie sonder meer gebruik moet word as 'n universele standaard vir soortgelyke of verwante gevalle nie. Verdere navorsing oor hierdie etiese debat word aangemoedig.

Environmental issues such as climate change, deforestation, loss of biodiversity are of concern worldwide. Several conflicts on environmental resources management are raised between governments, multinational companies and the local population. Particularly in developing countries, natural resources management is one of the crises where most experiment takes place. Lack of natural resources management can cause war and contribute to poverty. As is observed in the indigenous population of the Congo Basin. This research project aims to investigate the causes of deforestation in the Congo Basin and the environmental ethics challenges, when the researcher focuses on the policies related to the forest management in the region. A consideration of the ethical aspects is motivated by the fact that indigenous communities depend directly on the forests’ services and resources, and therefore are the most affected by the impact of deforestation. To establish an ethics on the participative approach on forest management could strengthen collaboration between local communities, multinational companies and government. / Philosophy, Practical and Systematic Theology / M. Th. (Theological ethics)

Environmental restoration is emerging as a major driver in the repair and reversal of some of the world’s most severely degraded landscape systems, with growing interest in the status and composition of restoration efforts. Although much has already been written about the theory and practice of environmental restoration, both positive and negative, hitherto the literature has tended to overlook the complexity bound up in defining restoration discourses, and perhaps more importantly, the physical, material consequences instilled through such human choice. The mutability of discourses of environmental restoration means that it can be moulded and (re-)shaped by different actors and contexts, with different values and meanings attached to ‘nature’. There exist multiple and contested natures of environmental restoration - nature(s) both in the sense o f the properties of restoration, and also that which is restored to a site. In this doctoral thesis, I demonstrate how discourses of environmental restoration are defined and interpreted, which discourses (if any) appear to dominate, and how these are mobilised to produce ‘restored nature’. Attention is also awarded to the environmental implications incurred when such discourses are played out on the ground. The research is grounded empirically through reference to the case studies o f the Eden Project (Cornwall, UK), the National Forest Company (Derbyshire, UK), and the Walden Woods Project (Lincoln, MA) and their adoption of restoration practices. Analysing the processes and practices of environmental restoration within a framework of social nature and cultural landscapes serves to destabilise the dualism distancing nature from society - a preserve of environmental ethics and philosophy - for such synergy not only highlights how ideas of (restored) nature are socially constructed, but also addresses the material production of nature, reinforcing the interactions between natural and societal actors.

Thesis (MPhil)--Stellenbosch University, 2003. / ENGLISH ABSTRACT: We live in a complex world. We have questions and face problems that defy conventional reductionist approaches to finding answers and solutions. This is because we find ourselves dealing with complex systems that are dynamic, self-organizing and adaptive, while maintaining a balance between static order and chaotic change. The Earth, or Gaia, is such a system. So is the biosphere, and so is an ecosystem, an economy, a business and any living organism, including homo sapiens. By concentrating on the connections and interactions between entities, and not things in themselves, complexity research is enabling us to grasp a better understanding of the spontaneous, self-organizing dynamics of our world. Complexity studies can have an enormous impact on the conduct of economics, business and politics. This thesis describes the characteristics of complex systems, analyzes the Earth and its evolutionary story as a complex adaptive system, discusses how we can harness complexity, and how through cooperating and caring we can survive and even prosper in the world of today. A pluralistic moral 'world vision' is argued for, founded on an ethics of universal compassion for all living things, that can lead to responsible and pragmatic action. As human beings, if 'He are to uplift the poor and restore and preserve the ecology of the Earth, what will be required is a major transformation of our environmentally destructive world economy into one that can sustain progress and human flourishing. This will entail a change of mind and heart, a sense of global interdependence and universal responsibility. The challenges we face are immense. However, there are encouraging signs that worldwide people are becoming increasingly aware of what is called for. More and more people are showing their willingness to rise to the occasion. It is a time of transition. It is complex, daunting, yet exciting. / AFRIKAANSE OPSOMMING: Ons leef in 'n komplekse wêreld waarin ons gekonfronteer word met vrae en probleme wat nie beantwoord of opgelos kan word deur middel van die gebruiklike reduksionistiese benaderings nie. Die rede hiervoor is dat ons te make het met komplekse sisteme wat dinamies, selforganiserend en selfaanpassend is, terwyl dit tegelykertyd 'n balans handhaaf tussen statiese orde en chaotiese verandering. Die aarde, of Gaia, is so 'n sisteem. Ook die biosfeer, 'n ekosisteem, 'n ekonomie, 'n besigheid en enige lewende organisme, insluitend homo sapiens, konstitueer komplekse sisteme. Daarom kan kompleksiteitsnavorsing, wat klem lê op die verbande en interaksies tussen entiteite, eerder as op die entiteite self, dit vir ons moontlik maak om die spontane en selforganiserende dinamiek van ons wêreld beter te begryp. Kompleksiteitstudies kan dan ook 'n enorme impak hê op die manier waarop ekonomie, besigheid en politiek beoefen word. Hierdie tesis beskryf die eienskappe van komplekse sisteme, en analiseer die Aarde en haar evolusionêre verhaal as 'n komplekse, selfaanpassende sisteem. Verder bespreek dit ook hoe kompleksiteit ontgin kan word, en hoe ons deur samewerking en sorg kan oorleef en selfs floreer in die wêreld van vandag. Op grond van 'n etiek van universele medelye met alle lewende dinge word 'n pleidooi gelewer vir 'n pluralistiese morele "wêreldvisie" wat kan lei tot verantwoordelike en pragmatiese optrede. Wat egter vereis word indien ons, as mense, armoede wilophef en die ekologie van die aarde wil herstel en handhaaf, is 'n daadwerklike transformasie van ons omgewingsvernietigende wêreldekonomie in die rigting van 'n ekonomie wat vooruitgang en menslike florering kan onderhou. So 'n transformasie sal 'n verandering van denke en ingesteldheid vereis, asook 'n sin vir globale interafhanklikheid en universele verantwoordelikheid. Dit is duidelik dat die uitdagings wat ons moet trotseer kolossaal is. Daar is egter bemoedigende tekens wêreldwyd wat aandui dat mense toenemend begin bewus raak van wat vereis word. Meer en meer mense toon hul bereidwilligheid om die situasie die hoof te bied. Dit is 'n tyd van verandering. Dit is 'n komplekse en angswekkende tyd, maar uiteindelik tog ook 'n opwindende tyd.