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1	Interpretatio Syriaca die Kommentare des Heiligen Ephräm des Syrers zu Genesis und Exodus mit besondere[r] Berücksichtigung ihrer auslegungsgeschichtlichen Stellung / Hidal, Sten. January 1974 (has links) Thesis--Lund. / Includes bibliographical references (p. [141]-147).
2	Interpretatio Syriaca : die Kommentare des Heiligen Ephräm des Syrers zu Genesis und Exodus mit besondere[r] Berücksichtigung ihrer auslegungsgeschichtlichen Stellung / Hidal, Sten. January 1974 (has links) Thesis--Lund. / Bibliography: p. [141]-147.
3	“Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church Fortner, John L. 28 July 2004 (has links) No description available. Early Christianity Biblical Interpretation Joseph Joseph the Patriarch Philo Josephus Testaments of the Twelve Patriarchs Testament of Joseph Apostolic Fathers Justin Martyr Origen Aphrahat Ephrem John Chrysostom Eusebius
4	"Much more ours than yours" the figure of Joseph the patriarch in the New Testament and the early church / Fortner, John Lee. January 2004 (has links) Thesis (M.A.)--Miami University, Dept. of History, 2004. / Title from first page of PDF document. Includes bibliographical references (p. 880-87).
5	The Shhimo of 1890 and 1934 - Uniformity or diversity? Andersson, Johan January 2021 (has links) The ܫܚܝܡܐ Shhimo is the prayer book for normal weekdays of the Syrian Orthodox Church and it was officially printed for the first time in Dayro d-Kurkmo (Dayr Al-Zafaran) in 1890 with a printing press that Patriarch Ignatius Peter IV (+ 1894) had received in 1874 thanks to his visit to London and the Anglican Church. Prior to 1890 Shhimo was a diverse tradition expressed with different manuscripts in different monasteries showing a diverse use of different prayers and costumes. The second printing of Shhimo in 1913 and re-printing 1934, by the late Syrian Orthodox Patriarch Ephrem I Barsoum (+ 1957), was a reworked version of 1890 that included several important changes. This thesis will investigate what these changes were and what implications they carry for the understanding of Shhimo and for the Syrian Orthodox Church. In this paper we will also start to investigate the transmission process of the Shhimo and study some of the manuscripts prior to 1890. Shhimo Ephrem Barsoum Syrian Orthodox Dayro d-Kurkmo Liturgy of the hours Edessa Tur'-abdin Syriac/Aramaic Syriac manuscripts History of Religions Religionshistoria Religious Studies Religionsvetenskap History Historia Cultural Studies Kulturstudier Specific Languages Studier av enskilda språk
6	Recepce «germánského chorálního dialektu» v první polovině 20. století / The reception of the german dialect of the gregorian chant between 1900 an aprox. 1950 Zimmer, Markus January 2021 (has links) The reception of the german dialect of the gregorian chant between 1900 an aprox. 1950 (Abstract) In today's musicology, the germanic chant dialect («germanischer Choraldialekt») ist nearly unimportant. Especially in the first half of the 20th century, it was very different. In particular, the invention of the term by Peter Wagner of Fribourg in 1925 promoted the perception of a melodic phenomenon, which can be found equally in many sources of plain chant in central europe. The oldest witnesses of the phenomenon are adiastematic sources, the youngest ones were restored, restituted or newly composed in the first half of the 20th century. So this tradition is existing for more than 1000 years. The present work examines how this tradition has been scientifically, historically and practically elaborated in the last century. The chapter on the history of research shows that the phenomenon of the germanic chant dialect was still considered a local tradition of individual dioceses or monasteries in the 19th century. Michael Hermesdorff from Trier was the first to recognize striking similarities between these fragmented traditions; his pupil Peter Wagner founded the basics of the scientific research. Not all musicologists agreed with Wagner's findings and explanations, but his term and his theory prevailed. In the...
7	Ephrem of Syria, power, truth, and construction of orthodoxy: modelling theory and method in critical historiography of the making of religious tradition Van der Bank, Annelie 02 1900 (has links) Hymns can and have functioned as powerful strategic tools to change social and religious landscapes, and to inform and transform people’s notions about ‘doing church’. A few words about Ephrem the Syrian, which emphasised liturgical singing and accentuated the force of truth, the power of persuasion and socio-religious transformation was the starting point and connecting thread, which formed the backbone of this dissertation throughout—a research project that was also guided by some principles of new historicism to view Ephrem as a textual construct, living in a particular context and dealing with specific religious issues in a particular way. His trump card was the female choirs he founded, which became a distinct feature of orthodox Syrian Christianity. Through their singing performances, he ‘silenced’ the unorthodox voices of—especially Bardaisan—and created a community of believers where each person had a part to fulfil, where women and men would become ‘two harps’, ‘singing one praise’. / M. Th. (New Testament) Ephrem the Syrian Bardaisan Jacob of Sarug Edessa Nisibis Roman Empire Northern Mesopotamia Early Christianity Music Hymnody Verse homiletics Religion Truth Power Transformation 270.2092 Hymns, Syriac -- History and criticism Hymns -- History and criticism

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