This thesis engages with the issue of the post-WWII rapes of women in Germany committed by the soldiers of the winning parties that occupied Germany after the war. It asks how female survivors of sexual violence during the occupation of Germany in 1945-1949 experienced social responses towards their violation. It pursues these responses in public and private sphere and explores the effect they had on the survivors and their recovery. A qualitative method of thematic analysis is employed to analyse the material consisting of interviews based on secondary sources, empirical research done by historians and psychologists, and reliable news articles that address the issue under scrutiny.The thesis contributes to Peace and Conflict Studies empirically, by exploring sensitive civilians’ lived experiences in a particular post-war setting and theoretically, through an attempt at analysis based on the theoretical framing of ethical loneliness as developed by Jill Stauffer.It shows that the predominantly negative nature of social responses in both public and private sphere held to the condition of ethical loneliness that was a crucial hindrance for the survivors’ recovery. The issue of silence is found to be especially relevant as it pertains both to social responses and to the survivors’ own attempt at coping with the situation, thereby emerging as a key reason for the lasting experience of ethical loneliness.

Drawing on the theoretical influences of Mad and Disability Studies; philosophical conceptualizations of epistemic injustice (Fricker, 2007), ethical loneliness (Stauffer, 2015), and psycho-emotional disablism (Reeve, 2012; Thomas, 1999; 2007); disability/service user/feminist ethics; a decade of Mad Movement community organizing; as well as autobiographical illustrations and empirical data from two collaborative research projects, this thesis describes my efforts to live a Mad politics in the community, academy, and social work education. Central to this politics, and to the overall contribution of the thesis, is its focus on (1) the recognition and redress of affective-epistemic harms that are often ignored by legislative/social welfare approaches to in/justice; and (2) the generation and refinement of Mad knowledge/ways of knowing that respond to our own priorities as Mad people, rather than those of mental health systems. It contributes to these areas of Mad Studies theory in several ways: First, by recognizing and politicizing the often ignored affective-epistemic effects of abandonment and neglect Mad people experience from society, including loneliness, anger, resentment, distrust, low expectations of others and lack of confidence. Second, by seeking new conceptualizations (such as epistemic loneliness) and contributing to existing ones (like expectations of just treatment, psycho-emotional disablism) in order to more adequately interpret and attest to these harms and call for their redress. Third, by affirming emergent Mad moral and epistemological frameworks, especially those that manifest in the aftermath of harm and account for ontologies of knowing. Fourth, by developing Survivor/Service User Research approaches to analysis (listening for resonance, everyday forms of service user resistance, and ‘quiet’ data) that value affective engagements with data and perceive and respond to Mad onto-ethico-epistemologies in and on their own terms. Ultimately, this work calls for greater relational justice, and an expansion of what we owe each other. / Thesis / Doctor of Philosophy (PhD) / This thesis contributes to Mad theory by recording some of the things I learned while trying to survive in the world, community organizing, the academy, and social work education as a Mad person. To do so, I reflect on the existential and ethical questions I brought to my doctoral studies, the people, texts, and concepts that I found particularly good company during this time, and my Mad methods of living/doing/knowing. Three separate but interconnected articles then follow. These are about (1) moving with loneliness as a Mad student; (2) resisting unmet expectations as service user ethics, and (3) how pedagogical partnerships between students and faculty/staff can cultivate marginalized students’ confidence in their knowledge. The thesis ends with a discussion of its overall contributions to how we conceptualize the psycho-emotional harms produced through sanism/disablism and the ways we understand what Mad knowledge is and how it is generated.