手稿本(cops. 2-3複印本) / Thesis (Ph. D.)--香港中文大學. / Shou gao ben (cops. 2-3 fu yin ben) / Includes bibliographical references: leaves 392-399. / Thesis (Ph. D.)--Xianggang Zhong wen da xue. / 前言 --- p.1 / Chapter I --- 後設倫理學與規範倫理學 / Chapter II --- 後設倫理觀點的抉擇 --- p.16 / Chapter 一 --- 描述主義 --- p.17 / Chapter A --- 描述主義的理論及批評 --- p.17 / Chapter 1 --- 描述主義的論記 --- p.18 / Chapter 2 --- 自然主義的繆誤 --- p.42 / Chapter 3 --- 實然與應然的關係 --- p.55 / Chapter B --- 描述主義的兩種形態 --- p.76 / Chapter 1 --- 相對主義 --- p.78 / Chapter 2 --- 直覺主義 --- p.97 / Chapter 二 --- 指令論 --- p.12 / Chapter A --- 指令論的理論 --- p.12 / Chapter 1 --- 道德判斷的指令性 --- p.12 / Chapter 2 --- 道德判斷的普遍化可能性 --- p.17 / Chapter B --- 普遍指令論所引申的效益主義 --- p.19 / Chapter 1 --- 現代效益主義 --- p.19 / Chapter 2 --- 對現代效益主義的批評 --- p.25 / Chapter III --- 為何我應該道德 --- p.276 / Chapter IV --- 儒家對「為何道德」的解答 ── 人禽之辨 --- p.306 / Chapter V --- 儒家與效益主義 ── 義利之辨 --- p.327 / Chapter VI --- 儒家與指令論──知行合一說 --- p.338 / 註釋 --- p.350 / 參考書目 --- p.392

Thesis--Agra University. / Bibliography: p. [i]-vii.

陶國璋. / 手稿本(cops. 2-3複印本) / Thesis (M.A.)--香港中文大學. / Shou gao ben (cops. 2-3 fu yin ben) / Includes bibliographical references: leaves i-x, 1-20 (5th & 6th group) / Tao Guozhang. / Thesis (M.A.)--Xianggang Zhong wen da xue. / 緒言 --- p.i / Chapter 第一章 --- 道德價值的意義 / Chapter 一 --- 行為科學對人的了解 --- p.1 / Chapter 二 --- 分析倫理學的道德進路 --- p.10 / Chapter 三 --- 人的價值現象 --- p.21 / Chapter 第二章 --- 康德的道德哲學 / Chapter 第一部 --- 康德哲學的架構性 / Chapter 一 --- 前言 --- p.26 / Chapter 二 --- 康德哲學的主要課題 --- p.29 / Chapter 三 --- 康德哲學的指導性原則 --- p.33 / Chapter 四 --- 第一批判的對象問題 --- p.42 / Chapter 第二部 --- 第二批判的理論內部 / Chapter 一 --- 前言 --- p.54 / Chapter 二 --- 純粹實踐理性的原則 --- p.56 / Chapter 三 --- 檢討康德道德哲學的進度 --- p.71 / Chapter 四 --- 第二批判的分析部的總結 --- p.83 / Chapter 五 --- 實踐理性的對象問題 --- p.88 / Chapter 第三章 --- 康德哲學的檢討 / Chapter 一 --- 康德安立道德的分位 --- p.95 / Chapter 二 --- 康德道德哲學的局限 --- p.100 / Chapter 三 --- 康德系統的理論後果 --- p.112 / Chapter 四 --- 牟宗三先生對現象與物自身區分的重新規定 --- p.122 / Chapter 四之一： --- 萊布尼茲的現象與自身的區分 --- p.123 / Chapter 四之二： --- 洛克的現象與物自身的區分 --- p.128 / Chapter 四之三： --- 康德的現象與物自身的區分 --- p.129 / Chapter 五 --- 「物自身」一詞的釐清 --- p.135 / Chapter 六 --- 牟宗三先生對現象與物自身的分判 --- p.140 / Chapter 第四章 --- 佛家般若智（智的直覺）的意義 / Chapter 一 --- 佛家的基本心態 --- p.159 / Chapter 二 --- 般若經的性格 --- p.163 / Chapter 三 --- 中道觀 --- p.173 / Chapter 四 --- 「八相」與「八不」 --- p.182 / Chapter 五 --- 般若三智義 --- p.190 / Chapter 六 --- 本章總結 --- p.201 / Chapter 第五章 --- 道德的形上學 / Chapter 一 --- 康德對「形上學全部系統」的分判 --- p.207 / Chapter 二 --- 康德對智的直覺的規定 --- p.214 / Chapter 三 --- 智的直覺與物自身的能所關係 --- p.220 / Chapter 四 --- 儒家的良知與康德的「良心」比較 --- p.224 / Chapter 五 --- 儒家對知體明覺（智的直覺）的肯定 --- p.229 / Chapter 六 --- 本心之無對性、虛靈性和涵蓋性 --- p.233 / Chapter 七 --- 儒家的道德的形上學(Moral Metaphysics) --- p.237 / Chapter 八 --- 總結 --- p.245

Thesis (Ph. D.)--University of Hawaii at Manoa, 1995. / Includes bibliographical references (leaves 243-249). / Microfiche. / viii, 249 leaves, bound 29 cm

Thesis (Ph.D.)--Hong Kong University of Science and Technology, 2009. / Includes bibliographical references (p. 133-137).

Thesis (Ph.D.)--Baylor University, 2006. / Includes bibliographical references (p. 329-338).

英冠球. / 論文(哲學博士)--香港中文大學, 2004. / 參考文獻 (p. 232-240). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Abstracts also in English. / Ying Guanqiu. / Lun wen (Zhe xue bo shi)--Xianggang Zhong wen da xue, 2004. / Can kao wen xian (p. 232-240).

Bonhoeffer's ethics appreciates this-worldly value but does not go anthropocentric; it stresses the transcendence of God but does not go to other-worldliness. It makes Bonhoeffer's ethics different from that of liberal theology and Barth. It also makes Bonhoeffer's ethics adaptable to Chinese way of thinking but yet critical to Confucian ethics. Bonhoeffer's ethics is an ethical application of Chalcedonian christology which simultaneously affirms divinity and humanity, or in other words, the transcendence of God and the value of this-worldliness. / Chinese culture is laden with ethical import which has great assimilating power, so to be an adequate and viable Christian ethics, it should maintain its "Christian" feature. This feature helps those Christians who practise this ethics establish their "Christian identity" in Chinese context. The first part of this thesis is to elucidate the dominant "Christ-ness" of Bonhoeffer's ethics. / One essential element for Christianity to have better development in Chinese context is to provide an adequate and viable Christian ethics for Christians in this context. This thesis investigates the suitability of Dietrich Bonhoeffer's ethics as an adequate and viable Christian ethics in Chinese context. / The "Christ-ness", "postmodernity" and "Chinese-ness" of Bonhoeffer's ethics make it an adequate and viable ethical model for Christians in Chinese context. The resource of thoughts or ideas provided by this ethical model for the ethical construction in Chinese context may be regarded as a special contribution of Christianity to Chinese culture. / The ethical thinking in Chinese culture is basically Confucian. It emphasizes the unity or continuity of heaven and humanity, which treasures the value of this-worldliness. This is the "Chinese-ness" of this way of thinking. To be a sustainable ethics in Chinese culture, it is quite unavoidable to be in harmony with this way of Chinese thinking. An ethics emphasizing this-worldly value enhances its viability in Chinese context. The third part of this thesis is to elucidate the dominant this-worldliness, the "Chinese-ness", of Bonhoeffer's ethics. / To be an adequate and viable ethics in Chinese context today, the problem of "postmodernity" cannot be bypassed. The postmodernity discussed here points to the mistrust of "system" which enforces uniformity, and to the respect of plurality and others. A positive postmodern ethics can avoid ethical nihilism after giving up ethical systems. The second part of this thesis is to elucidate the positive "postmodernity" of Bonhoeffer's ethics. / 鄧瑞強. / 論文(哲學博士)--香港中文大學, 2006. / 參考文獻(p. 263-280). / Adviser: Pan-Chiu Lai. / Source: Dissertation Abstracts International, Volume: 68-02, Section: A, page: 0610. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2006. / Can kao wen xian (p. 263-280). / Deng Ruiqiang.

黃天生. / "2001年11月" / 論文 (神(道)學碩士)--香港中文大學, 2001. / 參考文獻 (leaves 37-38) / 附中英文摘要. / "2001 nian 11 yue" / Huang Tiansheng. / Lun wen (shen (dao) xue shuo shi)--Xianggang Zhong wen da xue, 2001. / Can kao wen xian (leaves 37-38) / Fu Zhong Ying wen zhai yao. / Chapter 1. --- 引言 --- p.1 / Chapter 2. --- 方法論之考慮 --- p.5 / Chapter 3. --- 良知具備知善知惡的能力 --- p.6 / Chapter 3.1 --- 王陽明有關良知具備知善知惡的能力的建構 / Chapter 3.1.1 --- 良知的傳統觀念 / Chapter 3.1.2 --- 良知的基礎´ؤ´ؤ從王陽明心即理談起 / Chapter 3.1.3 --- 良知、心與理的巧妙結連 / Chapter 3.1.4 --- 小結 / Chapter 3.2 --- 基督教對良知知善知惡能力的觀念 / Chapter 3.2.1 --- 小引 / Chapter 3.2.2 --- 基督教的觀點 / Chapter 3.3 --- 小結 / Chapter 4. --- 對良知具備自我完成能力之討論 --- p.18 / Chapter 4.1 --- 王陽明「致良知」觀念之建構 / Chapter 4.1.1 --- 良知被蒙蔽 / Chapter 4.1.2 --- 致之方向 / Chapter 4.1.3 --- 致的工夫 / Chapter 4.1.4 --- 小結 / Chapter 4.2 --- 基督教對有關恢復良心觀念的理解 / Chapter 4.3 --- 小結 / Chapter 5. --- 於「自力」與「他力」觀念上尋亮光 --- p.29 / Chapter 5.1 --- 小引 / Chapter 5.2 --- 從靈修作爲對話的起點（以香港的靈修刊物作個案） / Chapter 5.3 --- 靈修方法之內容 / Chapter 5.4 --- 致良知作爲靈修方法 / Chapter 5.5 --- 小結 / Chapter 6. --- 總結 --- p.36 / 參考書目 --- p.37

Thesis (Ph. D.)--University of Washington, 2000. / Vita. Includes bibliographical references (leaves 193-199).