Made available in DSpace on 2017-06-01T18:08:49Z (GMT). No. of bitstreams: 1 leilane_almeida_paixao.pdf: 33649161 bytes, checksum: d25b4624ee24bb94f1d6f019d1a80091 (MD5) Previous issue date: 2014-01-20 / The present study aimed to understand how the suffering resulting from violence in intimate-affective relationships between men and women is revealed, at a police station dedicated to crimes against women. In this work, we tried to think of violence as related to a malaise in contemporary times, glimpsed by the advent of modern technology and its implications for Dasein, in its ways of thinking and being in the world. Therefore, we developed a qualitative study based on Heideggerian existential phenomenological perspective. As strategies for action, there were three months of participant observation in the Delegacia Especializada em Atendimento à Mulher (Specialized Precinct to Assistance of Women - DEAM) in Recife - PE, as well as narratives of ethnographic interviews with 05 employees : 03 women and 02 men. The content of logbooks of the researcher, produced during the observations, as well as the narratives of employees, were understood in the light of Critelli's Analytical Sense (1996). Experiences observed in the field and brought to the narratives indicate crystallized meanings in the ways of being-with-others, which feature in daily routine of DEAM through jealousy scenes and complaints, feelings of ownership and control, attempts to restrict other person's possibility of being, rigidity in the gender binary positions. Utilitarian relationships predominate in these ways of being-with, in which the other person seems to be set up as a tool to be used to some benefit. Conceptions about violence dipped in impersonal void are revealed, still in this context, ruled by the lack of thought and by preformatted social values which sometimes naturalize violence as the only possibility of being-with-others in conflict situations. In this context, the precinct is convened to, by law, adopt punitive, repressive and protective measures, seeking to placate ignorance and dull the pain. However, it is observed that, often, the law cannot cope with such violence that is spreading, as well as shield people from suffering. We conclude that it becomes increasingly important to discuss, from a meditating thought, the intensification of violence and helplessness in contemporaneity, occasioned by the nihilistic implications of modern technology. Moreover, to the extent that the sociocultural context seems to point to a trivialization of human suffering, it is crucial to think a way to care of women and men in situations of violence, from a clinical action that does not let stereotypes captured by binary "victim versus aggressor", "guilty versus innocent", "male versus female", but encompassing the human whole, considering this historical moment of its unveiling of being. / O presente estudo teve como objetivo compreender o modo como se desvela o sofrimento, decorrente da violência nas relações íntimo-afetivas entre homens e mulheres, numa delegacia da mulher. Nesse trabalho, buscou-se pensar a violência relacionada a um mal-estar na contemporaneidade, vislumbrado pelo advento da técnica moderna e suas implicações para o Dasein, em seus modos de pensar, ser e estar no mundo. Para tanto, foi desenvolvido um estudo qualitativo, baseado na perspectiva fenomenológica existencial heideggeriana. Como estratégias de ação, foram realizados três meses de observação participante na Delegacia Especializada em Atendimento à Mulher (DEAM) de Recife-PE, bem como entrevistas narrativas de cunho etnográfico com 05 colaboradores: 03 mulheres e 02 homens. O conteúdo dos diários de bordo da pesquisadora, produzidos durante as observações, bem como as narrativas dos colaboradores, foram compreendidos à luz da Analítica do Sentido de Critelli (1996). As experiências observadas em campo e trazidas a partir das narrativas apontam para sentidos cristalizados nos modos de ser-com-o-outro, que se apresentam no cotidiano da DEAM através de cenas e queixas de ciúmes, sentimentos de posse, controle, tentativas de restrição do poder-ser do outro, rigidez nas posições binárias de gênero. Predominam nestes modos de ser-com, relações utilitárias em que o outro parece se configurar como instrumento a ser utilizado para algum benefício. Desvelam-se, ainda, nesse contexto, concepções sobre a violência mergulhadas no vazio impessoal, pautadas na falta de reflexão e em valores sociais pré-formatados que, por vezes, naturalizam a violência como única possibilidade de ser-com-o-outro em situações de conflito. Nesse contexto, a delegacia passa a ser convocada para que, através da lei, sejam adotadas medidas punitivas, repressivas e protetivas, na busca de aplacar a ignorância e amortecer a dor. Contudo, observa-se que, muitas vezes, a lei não consegue dar conta dessa violência que se alastra, tampouco de amparar o sofrimento das pessoas. Conclui-se que se faz cada vez mais importante problematizar, a partir de um pensamento que medita, a intensificação da violência e do desamparo na contemporaneidade, ensejada pelas implicações niilizantes da técnica moderna. Além disso, na medida em que o contexto sociocultural parece apontar para uma banalização do sofrimento humano, torna-se crucial pensar o acolhimento às mulheres e aos homens em situação de violência, a partir de uma ação clínica que não se deixe capturar pelos estereótipos binários vítima versus agressor , culpado versus inocente , masculino versus feminino ; mas que abarque o humano, considerando esse seu momento histórico de desvelamento do ser.

Made available in DSpace on 2017-06-01T18:08:49Z (GMT). No. of bitstreams: 1 allyde_amorim_penalva_marques.pdf: 729656 bytes, checksum: 85d871719bc41773825ae4c9aca33f72 (MD5) Previous issue date: 2014-02-26 / This work has as main objective to understand the experience of treatment in spiritism and specific objectives, describing the types of treatment offered in spiritualism understand the meaning that leads people to seek this mode of treatment, understanding the experience of treatment and its possible contributions to mental health. The research is qualitative phenomenological perspective. Obviously, there are different treatment modalities in spiritism, however the choice of the participants followed the pattern of volunteering without restricting the type of treatment undergone, gender, reason as to demand treatment or age. Participants were followed up at Spiritual Hospital Patrícia Bacelar (HEPB - Camaragibe / PE). As research instruments, the narrative from Walter Benjamin and the field diary were used to get access to treatment experience in spiritualism. The theoretical framework has been constructed based on the theory Frankl, who understands spirituality as the human dimension, in line with results of this research. To analyze the results, we used the philosophical hermeneutics of Gadamer, who reached a final narrative constructed from the dialogue between the participants, the researcher and the theoretical framework that justified the search. Our results reveal an eminent search for other care that not only the doctor, as well as the use of religious resources as complementary to medical practice. Most of the reports demonstrated the continuity of medical treatments simultaneously spiritual treatment. In this context, the stimulus accountability of the individual for self-care while transcendence proved crucial for adherence to medical treatment as well as to overcome situations of intense suffering. / O presente trabalho tem como objetivo geral compreender a experiência de tratamento no espiritismo e, como objetivos específicos, descrever as modalidades de tratamento oferecidas pelo espiritismo, compreender o sentido que leva pessoas a buscarem esse modo de tratamento, compreender a experiência de tratamento e suas possíveis contribuições à saúde mental. A pesquisa é de natureza qualitativa na perspectiva fenomenológica. É sabido que existem diferentes modalidades de tratamento no espiritismo, no entanto a escolha dos participantes seguiu o padrão de voluntariado, não restringindo o tipo de tratamento submetido, gênero, motivo quanto à procura do tratamento ou idade. Os participantes estavam em acompanhamento no Hospital Espiritual Patrícia Bacelar (HEPB Camaragibe/PE). Como instrumentos da pesquisa, a narrativa a partir de Walter Benjamim e o diário de campo foram utilizados para se ter acesso à experiência de tratamento no espiritismo. A fundamentação teórica foi construída com base na teoria de Frankl, que compreende a espiritualidade como dimensão do humano, em consonância com resultados desta pesquisa. Para a análise dos resultados, utilizamos a hermenêutica filosófica de Gadamer, que alcançou uma narrativa final construída a partir do diálogo entre os participantes, a pesquisadora e o referencial teórico que fundamentou a pesquisa. Nossos resultados revelam uma eminente busca por outro cuidado que não apenas o médico, bem como o uso de recursos religiosos como complementares à prática médica. Em sua maioria, os relatos apontam para a continuidade dos tratamentos médicos simultaneamente ao tratamento espiritual. Nesse contexto, o estímulo à responsabilização do indivíduo por seu autocuidado enquanto autotranscendência se mostrou fundamental para adesão ao tratamento médico, bem como para a superação de situações de intenso sofrimento.

Like death, the defining human reality underlying our relationships and views of life's meaning, the experiences and activities of undertakers, remains an uncommon subject for psychological research. Existential anxiety roots a society-wide denial of the fundamental nature of death. which necessitates the development of institutions to take responsibility for the dying and dead. As the image and service of the stigmatised funeral industry improves, society's experience of death should become more meaningful. The overview of the research into these topics noted the need for further studies. Within a holistic, ecosystemic epistemology, this study adopted a qualitative approach and case study method, which provided descriptions of the ecology, contexts, and relationships characteristic .of the undertaker's vocation by focussing on patterned expressions of views and attitudes. The aim was to gain insight into the undertaker's experience of the many faces of death, with a genuine interest and deep respect for their world. / Psychology / M.A. (Clinical Psychology)

Denne D-uppsats i Musikterapi ved Kungliga Musikhögskolan i Stockholm undersøger på et fænonomenologisk grundlag, hvordan fem kvinder i et gruppeterapiforløb oplevede at arbejde med stemmen som terapeutisk redskab. Det overordnede formål med projektet var at udvikle en metode til at arbejde med stemmen som terapeutisk redskab.   I et eksperimentelt projekt over ti sessioner af hver to timers varighed, blev der arbejdet med forskellige aspekter af det at arbejde med stemmen, herunder afslapning/mindfulness før alle praktiske øvelser, vejrtræknings- og stemmetekniske øvelser og forskellige stemmeimprovisations øvelser. Maleri og tegning blev taget ind som en ekstra dimension i forhold til at arbejde med de psykologiske processer. Sessionerne blev filmet som dokumentation og siden blev sessionerne transkriberet, beskrevet og analyseret. Alle samtaler i gruppeterapien udgik fra Irving D.Yaloms eksistentielle psykologiske vinkel. Via en fænomenologisk forskningsmetode og med triangulering af spørgeskemaer er øvelserne og deres effekter på deltagernes oplevelse af blandt andet selvværd, det at tage sin plads og præstation, blevet undersøgt. Resultaterne indikerer 1) at afslapning/mindfulness kan have en positiv indvirkning på deltagernes personlige processer, 2) at stemmetekniske øvelser kan åbne op for flere forskellige personlige processer, herunder processer relateret til sociale regler, selvværd, præstation og det at blive mere bevidst om ens egen krop og dens funktioner i forhold til stemmen og vejrtrækningen. Resultaterne indikerer også, at vejrtrækningsøvelser og afslapning påvirker hinanden gensidigt og at vejrtrækningsøvelser kan bruges som individuelt værktøj i relation til angstdæmpning. Improvisationsøvelser findes at kunne åbne for meget forskellige personlige processer alt efter stemmetekniske forudsætninger. Følelser af frihed i forhold til stemmeidealer, manglende teknik, indlejrede sociale konventioner, forhold til autoriteter og regler, samt følelsen af at lege og eksperimentere, er nogen af de temaer som deltagerne oplevede der kom fokus på. Deltagerne oplevede at de var i stand til at overføre disse oplevelser til deres private livsforhold og at de her kunne skabe en forandring. I forhold til Male/tegne øvelsen viser resultaterne at deltagerne oplevede at kunne uddybe deres udfordringer og processer yderligere, og at de oplevede øvelsen overraskende nem, kravløs og legende.   Et uforudset resultat var, at det at arbejde med en medfølende intention i forhold til en selv, viste sig at være den allerstørste faktor for at forløbet udgjorde en terapeutisk forskel for de deltagende. Generelt oplevede deltagerne selve gruppeterapien som en støttende og kærlig proces og derfor inspirende i forhold til den enkeltes udfordring og proces. / This Magister Thesis in Music Therapy at the Royal Academy of Music in Stockholm examines on a phenomenological basis how five women in a group therapy process experienced working with voice exercises as a therapeutic tool. The overall objective of the project was to develop a method to work with the voice as a therapeutic tool. In an experimental course over ten sessions of two hours duration, the women worked with various aspects of voicework, including relaxation /mindfulness before all practical exercises, breathing and technical voice exercises and various voiceimprovisation exercises. Painting and drawing were taken in as an extra dimension to the work of the psychological processes. The sessions were video recorded as documentation and afterwards the sessions were transcribed, described and analyzed. All conversations in the group therapy were based on Irving D.Yaloms existential psychology. Through a phenomenological research method and triangulation of questionnaires, -the exercises and their influence on participants' experience, among others of self-esteem, of being able to take one´s needed space - and of performance, were examinded. The results indicates 1) that relaxation /mindfulness can have a positive impact on participants' personal processes, 2) that technical voice exercises can open up several different personal processes, including processes related to social rules, self-esteem, achievement and to become more aware of ones own body and its functions in relation to the voice and breathing. The results also indicate that breathing exercises and relaxation have a mutual influence on one another and that breathing exercises can be used as a tool for the individual, concerning anxiety reduction. Improvisation exercises can help opening up to different personal processes, depending on the level of technical experience of the voice the participant possesses. Feelings of freedom in relation to voice ideals, lack of voice technique, embedded social conventions, relationship to authorities and rules, as well as the feeling of playing and experimenting, were some of the themes the participants experienced to have a focus on. The participants found that they were able to transfer these experiences to their private life conditions and here to create a change. In relation to the painting / drawing exercise, it was found that the participants experienced to immerse their challenges and processes further and that they experienced this exercise surprisingly easy, non-demanding and playful. As an unexpected result it was found, that working with a compassionate intention towards oneself in the process made the largest therapeutic difference for the participants. In general, participants experienced the group therapy as supportive and with a loving atmosphere which inspired the individual´s challenges and processes.

Like death, the defining human reality underlying our relationships and views of life's meaning, the experiences and activities of undertakers, remains an uncommon subject for psychological research. Existential anxiety roots a society-wide denial of the fundamental nature of death. which necessitates the development of institutions to take responsibility for the dying and dead. As the image and service of the stigmatised funeral industry improves, society's experience of death should become more meaningful. The overview of the research into these topics noted the need for further studies. Within a holistic, ecosystemic epistemology, this study adopted a qualitative approach and case study method, which provided descriptions of the ecology, contexts, and relationships characteristic .of the undertaker's vocation by focussing on patterned expressions of views and attitudes. The aim was to gain insight into the undertaker's experience of the many faces of death, with a genuine interest and deep respect for their world. / Psychology / M.A. (Clinical Psychology)