Thesis (M.A.(African Languages)) -- University of Limpopo, 2007 / Refer to the document

Submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the department of AFRICAN LANGUAGES at the UNIVERSITY OF ZULULAND, 2001. / This document consists of five chapters which are as follows: Chapter 1 is an introductory part where the primary concept "pidgin" will be defined. Other basic terms namely survey, target language, lingua franca, mother tongue and others are also defined. It will deal with a survey of pidgins of the world where trends of Fanakalo as a pidgin begin to appear. Chapter 2 will deal with comparison of Fanakalo varieties to the standard form of isiZulu where linguistic aspects such as phonetics, phonology, morphology, syntax and semantics will be highlighted. Chapter 3 will focus on the extent to which Fanakalo lexicon can be compared with that of isiZulu. This will necessitate the inclusion of sociolinguistic aspects such as borrowing, adaptation, coinage and interlarding. Chapter 4 is concerned with the perceptions of Fanakalo by members of the community where the results of the interviews conducted will be given and analyzed accordingly. Chapter 5 which is the final chapter will be the conclusion where the viability of Fanakalo in the "New" South Africa as well as general statements about Fanakalo will be given.

ENGLISH ABSTRACT: This study investigates the use of the pidgin Fanakalo as a trade language in rural KwaZulu-Natal: its birth under certain historical circumstances; its spread; its apparent growth, post-1990, as new immigrants continue to enter the country and acquire and use Fanakalo out of expediency; and the reasons why Fanakalo continues to thrive in certain contexts. It focuses specifically on similarities between the relations between Gujarati traders and their customers in the 19th century and the relations that exist between Gujarati and Pakistani traders and their Zuluspeaking customers today. Data was collected primarily through semi-structured interviews with nine Gujarati traders – two born in South Africa and the others recent immigrants – five Pakistani traders and ten Zulu speakers, of which two were employees of traders while the others were customers. The results of the data analysis suggest the principles of expediency and non-intimacy may provide a space where Fanakalo can continue to flourish. Pidgins are a neglected element in the study of intercultural communication and the study endeavours to provide pointers for further research in this field. / AFRIKAANSE OPSOMMING: Hierdie studie ondersoek die gebruik van die kontaktaal Fanakalo as ‘n handelstaal in nie-stedelike KwaZulu-Natal: die ontstaan daarvan onder sekere historiese omstandighede; die verspreiding daarvan; die waarskynlike groei daarvan, na 1990 met die arrivering van nuwe immigrante wat Fanakalo aanleer en gebruik uit gerief; en die redes waarom Fanakalo voortbestaan en floreer in sekere kontekste. Die spesifieke fokus is die soortgelyke verhoudinge tussen Gujarati-handelaars en hulle klante in die negentiende eeu, en tussen Gujarati- en Pakistani-handelaars en hulle Zoeloesprekende klante vandag. Inligting is hoofsaaklik deur semi-gestruktureerde onderhoude ingewin met nege Gujarati-handelaars – twee in Suid-Afrika gebore en die ander onlangse immigrante – vyf Pakistani-handelaars en tien Zoeloesprekendes, waarvan twee werknemers van handelaars en agt klante was. ‘n Analise van die gegewens dui daarop dat die beginsels van gerief of doelmatigheid, en ongemeensaamheid ‘n ruimte mag skep waarin Fanakalo sal voortbestaan. Die studie van kontaktale behoort meer aandag te geniet in die veld van interkulturele kommunikasie, en hierdie tesis poog om ‘n bydrae daartoe te lewer.