"The Religious Dimensions of William Faulkner: An Inquiry into the Dichotomy of Puritanism" traces a secular mode of thinking of American moral superiority and the gospel of success to its religious origins. The study shows that while the basis for American moral superiority derives from the typological correspondence between sacred history and American experience, the gospel of success results from the Puritan preoccupation with work as a virtue instead of a necessity because labor improves one's lot in this world while securing salvation in the next. By explaining how Puritanism begins as a rejection of worldliness but ends as an orgy of materialism, my study raises and addresses the paradoxical nature of the Puritan legacy: Why should the Puritan work ethic, when subverted by its logical conclusion---the gospel of success, result in the undoing of Puritan spirituality in its mission of redeeming the Old World? Furthermore, this inquiry examines the role Puritanism plays in creating the mythologies of America as the New World Garden, the white man as the American Adam, the black man as the American Ham, and the white woman as the American Eve. In the Puritan use of biblical typology, blacks and women function as the white men's servants and helpmates and, as such, have only adjunctive value to the white men's moral vision of the New Canaan and their economic pursuit of an earthly paradise. Since the racist and sexist discourse of Adamic self-creation predominates the American Dream, blacks and women become part of, rather than owner of, that dream. Basing my analysis on his three major novels, I demonstrate William Faulkner's penetrating insight into the dilemmas and ramifications of Puritanism in his critique of the American gospel of success in general and the Southern gospels of racism and sexism in particular. My conception of Puritanism in dichotomous tension, paradigmatically proposed as the American Adam turned Franklinesque self-made man, sheds new light on Faulkner's fictional characters as victims of the Puritan moral ambiguities.

The aim of this study is not to explain Juan Rulfo in the light of William Faulkner, although the latter's influence among Spanish American writers is unquestionable. Rather, I propose to specifically examine Faulkner's Absalom, Absalom! and Rulfo's Pedro Paramo in comparative terms, since both novels are about the conflict between human desire and reality: they deal with longings, particularly those of Thomas Sutpen and Pedro Paramo, which never achieve ultimate satisfaction, in spite of these central characters' overwhelming and obsessive will to power which creates Sutpen's Hundred and Comala in the image of each protagonist. Each character tries to assume the omnipotence of a god, once his unthinking participation in the existential reality has been destroyed by chance traumatic occurrences. Comparable metamorphic organizing images exist in the two novels: a square and a circle. They represent the protagonists' conception of a protected space/world with an illusory center, born out of desire and representing an ideal which would render meaningful Sutpen's and Paramo's existence. The heart of Sutpen's dream is an heir to continue his dynasty and Paramo is haunted by the idealized Susana whom he claims to be the reason of all his actions. However, the two fabricated worlds are eventually revealed as fictions, and the centers of both structures collapse into the dust of reality. What remains of the two protagonists is only a motionless marble tombstone in a decayed plantation and a crumbled heap of stones in a moribund village. The inheritors of the two worlds are a mulatto idiot and an incestuous couple. After commenting on some critical opinions of the two novels and their protagonists, I trace the conception, the workings, and the collapse, with its consequences, of the two worlds of desire. I follow an approximately chronologial order, although the two texts are anything but chronological.

In William Faulkner's Yoknapatawpha novels, a group of characters exists who possess three common characteristics--a closeness to mankind, a realization of the tragedy in life, and a positive response to this tragedy. The term beneficent is used to describe the twenty individuals who possess these traits. The characters are divided into two broad categories. The first includes the white and black primitives who innately possess beneficent qualities. The term primitive describes the individual who exhibits three additional traits--simplicity, nonintellectualism, and closeness to nature. The second group includes characters who must learn the attributes of beneficence in the course of the novel. All the beneficent characters serve as embodiments of the optimism found in Faulkner's fiction.

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This thesis examines eight novels by William Faulkner by means of a critical method based on a concept of landscape. The thesis developed out of a curiosity regarding the vivid pictures that Faulkner's novels evoked in the mind of this reader. These reminded the reader of pictures similar in their vividness to those evoked in childhood by fairy tales and children's literature. In the main, here, ` the vivid Faulknemian pictures are examined from a moral point of view. The critical method follows from the idea of the literary landscape as a holistic entity, 'a prospect such as may be taken in at a glance from one point of view'. The method operates in three stages, and the vivid pictures found in the landscapes of the novels are deemed to function as centres of particular interest. In the first stage of the method, an impressionistic landscape, so called, is established, based on the facts of place, time, society, events and values given in or deducible from the novel. The vivid pictures are noted. The second stage calls for the quantification of the author's technical strategies, and in the third stage the vivid pictures are adopted as the starting points for detailed analyses of one or more aspects of the novel. The method seems to bring into focus a mature, detailed and satisfying reader's landscape which, it is hoped, functions as an R accurate reflection of the author's literary creation.

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The influence of the pre-Civil War Southwestern humorists on the work of William Faulkner has long been hypothesized. But it has received scant critical attention, much of it erroneous or so general as to be almost meaningless. While Faulkner's total vision is more than merely humorous, humor is a significant part of that vision. And the importance of frontier humor to Faulkner's art is further substantiated by the fact that many of his grotesque passages derive from elements of this humor. Frontier humor flourished from I830 to I860, and while a large group of men then flooded American newspapers with contributions, it now survives in anthologies and the book-length collections of its most prominent writers — Augustus Baldwin Longstreet, Joseph Glover Baldwin, Johnson Jones Hooper, William Tappan Thompson, Thomas Bangs Thorpe, and George Washington Harris. Their writings illustrate the genre's growth from mere regionalism in eighteenth century diction to the robust and masculine humor in the frontiersman's own language. Harris is the best of these humorists because he has a better sense of incongruity and consistently tells his stories in the earthy vernacular of the frontiersman; and Faulkner himself admires Sut Lovingood, principle character-cum-raconteur of Harris's best work. Therefore, in this thesis I focus on Harris's Sut Lovingood in relation to the Snopes trilogy of Faulkner — his longest unified work and a "chronicle” of Yoknapatawpha County with much frontier humor in it. A major parallel between Faulkner and Harris is their similar use of the story-within-a-story device and their similar technical rendering of the highly figurative and even in Harris's time somewhat stylized language of the frontier. Their common Southern heritage and the lack of change in the post-bellum Southern backwoodsman conduces to a similar milieu. Harris's and Faulkner's recurrent theme of retribution derives from the frontiersman's individualism and from his concern for at least the rudiments of society. Both authors create a large number of frontier characters at and their principal frontier characters are at once superb story tellers and epitomize the best ideals of the American frontier. The purpose of this thesis, then, is to examine the ways in which Faulkner parallels Harris's frontier humor. Having established Harris as the best writer in his group, I discuss the two authors' structures and techniques, their milieus and themes, and their characters. The trilogy's similarities with and deviations from Harris's Sut Lovingood help to illuminate Faulkner's artistry as well as to suggest the strength of Harris's influence on Faulkner. / Arts, Faculty of / English, Department of / Graduate

This study explores the nature and extent of Sherwood Anderson's influence upon William Faulkner. It demonstrates, through the use of the comparative method, that Anderson's influence is a major and continuous one. The early New Orlean Sketches strongly echo and, at times, imitate Anderson's work. Faulkner's first novel, Soldiers' Pay, was not only written at Anderson's suggestion but also published through his influence. In Mosquitoes, Faulkner closely modeled his main character after Anderson. Anderson helped Faulkner to organize some of the "folk" material in that novel. Faulkner's early use of negro characters to embody a kind of sane, healthy alternative to the world of the whites may well have been encouraged by Anderson's example. Furthermore, Anderson played an important role, at a crucial period In Faulkner's development, in directing him to the fictional use of the Yoknapatawpha material. He led Faulkner to realize that universality in art could grow out of regional material. Faulkner's sense of community and his exploration of the individual's search for community so closely resemble Anderson's as to suggest some indebtedness. Faulkner's dramatization of the effects of the destruction of that community by the forces of modern commerce and industry is rendered in terms similar to Anderson's. Also, Faulkner's creation of an idyllic, rural world in contrast to the mechanistic, urban world resembles that in Anderson's stories of horses and men. And Faulkner uses Anderson's idea that the world of horses is a totally male world elsewhere in his fiction. There is a strong resemblance, finally, in Faulkner's and Anderson's concept of the grotesque: for both, it concerns truth and its consequences in the individual's Isolation and behaviour. In fact, it is argued that Anderson's "theory of the grotesque" provides a rationale for the larger structure of some of Faulkner's most important work. For these reasons, it is concluded that Anderson was an important force in shaping the form and content of Faulkner's art. / Arts, Faculty of / English, Department of / Graduate

This study analyzes these stories in their original and later forms, both to discover the types of changes Faulkner made and to determine whether or not he followed any pattern in the revisions.