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Fichtes Theorie konkreter Subjektivität Untersuchungen zur "Wissenschaftslehre nova methodo /Crone, Katja. January 1900 (has links)
Texte remanié de : Dissertation : Fachbereich Philosophie und Geschichtswissenschaft : Universität Hamburg : 2003. / Bibliogr. p. [162]-165. Index.
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Religiosität als Bewußtseinsform : Fichtes Religionsphilosophie 1795-1800 /Wittekind, Folkart. January 1993 (has links)
Universiẗat, Diss., 1991/92--München.
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Fichte's Kant-interpretation and the doctrine of science /Jalloh, Chernor Maarjou. January 1988 (has links)
Texte remanié de: Thesis (doct)--University Park, Pa.--Pennsylvania state university. Titre de soutenance : Fichte's Kant-interpretation and critique and the "Grundfrage" of 1794.
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Recht und Sittlichkeit in J.G. Fichtes GesellschaftslehreVerweyen, Hansjürgen, January 1900 (has links)
Habilitationsschrift--Munich. / Includes bibliographical references (p. 344-359) and index.
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Die phänologische Entwicklung von Buche und Fichte : Beobachtung, Variabilität, Darstellung und deren Nachvollzug in einem Modell /Brügger, Robert. January 1998 (has links)
Zugl.: Diss. phil.-nat. Bern, 1998. / Pflichtex.: 164 S. Bibliogr.: p. 137-145.
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Den blå blomman : Längtans framvisande hos NovalisLi, Viresha January 2016 (has links)
The essay at hand pursues the question as to how the German philosopher and poet Novalis has been able to characterize the whole of philosophy as a longing for home. In succession to a historic contextualization and research background there follows a presentation of certain ideas in Kant and Fichte. This aims to build the historico-philosophical ground for thinking the philosophy of Novalis as such a longing. A close reading of Novalis work Fichte-studies is the main justification for this interpretation. In accordance, Novalis understands philosophy as a longing for home arisen from the factual experience of the I. Feeling links this experience to theabsolute, thus providing the foundation for philosophy. Thus in thinking, this absolute ground can be set only relatively and indirectly. Philosophy can never establish direct contact with the absolute, but must be driven infinitely by thinking, through feeling, towards it. This drive shall be understood as a longing. Longing arrives through what is absolutely given in feeling. Longing moves towards re-establishing the given which thinking has lost. The I is understood as where being dwells. Herein the I's feeling of direct experience of its existence is reached — as a belonging to the world. Such a feeling of belonging is destined to evaporate with thinking. Nevertheless, thinking hopes to come home — it dreams this future. Hence we arrive at philosophy thought as a longing for home. In the end, we conclude with Novalis that philosophy thought this way must be procured by poetry.
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L'éducation nouvelle chez J.G. Fichte.Lapierre, Raymond January 1972 (has links)
No description available.
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108 |
Idealism and objectivity understanding Fichte's Jena project /Martin, Wayne M. January 1997 (has links)
Texte remanié de : Doctoral dissertation : Philosophy : University of California, Berkeley : [199?]. / Sommaire disponible à l'adresse. Bibliogr. p. [167]-172. Index.
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Die sozial-pädagogikKnecht, Ernst, January 1912 (has links)
Inaug.-diss.--Münster. / Lebenslauf. "Literaturverzelchnis": 4th prelim. leaf.
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110 |
L'éducation nouvelle chez J.G. Fichte.Lapierre, Raymond January 1972 (has links)
No description available.
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