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71	Ich, Freiheit und Moral / Kim, Oh-Hyun, January 1996 (has links) Texte ramanié de: Diss.--Institut für Philosophie--Berlin--Freie Universität, 1993. / Bibliogr. 185-195. Index. Fichte, Johann Gottlieb,
72	Fichte und Novalis : transzendentalphilosophisches Denken im romantisierenden Diskurs / Loheide, Bernward. January 2000 (has links) Texte remanié de: Diss.--Philosophische Fakultät--Münster--Universität, 1998. / Bibliogr. p. [379]-407. Index.
73	Johann Gottlieb Fichte und die Entwicklung des politischen Denkens in Deutschland am Ende des # Jahrunderts Dann, Otto, January 1968 (has links) Inaug.-Diss., Heidelberg. / Vita. Includes bibliographical references.
74	Untersuchungen zur stofflichen Verwendung von extrahierter Fichtenrinde / König, Björn. January 2008 (has links) Universiẗat, Diss.--Göttingen, 2007.
75	Die Theorie der Interpersonalität im Spätwerk J.G. Fichtes dargestellt in den "Thatsachen des Bewusstseyns" von 1810/11 : eine kritische Analyse / Heller, Eberhard, January 1974 (has links) Thesis--Munich. / Includes bibliographical references (p. 308-310).
76	"Die Welt durch sich hindurch lassen" : Hubert Fichtes Werk als Medium ästhetischer Erkenntnis : unter besonderer Berücksichtigung seiner literaturgeschichtlichen Kontexte / Rieger, Michael. January 1900 (has links) Zugleich: Diss. Hamburg, 2008. / Literaturverz. Bibliogr. von H. Fichte: S. 205-206.
77	Fichte i Heliopolis : En undersökning av det intersubjektiva jaget i vetenskapsläran Bjarkö, Fredrik January 2019 (has links) This essay examines the role of intersubjectivity in the philosophy of Johann Gottlieb Fichte. For Fichte, the ultimate ground of philosophy is the infinite self-positing activity of the I. However, this self-positing activity must have as its product a determined I, and therefore it must establish a limit to the I’s original infinity. Further, such a limit is only thinkable as a relation to that which lies beyond it: the negation of the I, or the not-I. By this characterization of the nature of the I, Fichte establishes it as a paradoxical concept that is at once infinite and finite. To solve this paradox, he introduces the concept of a “check” (Anstoβ) that puts a halt to the outward-striving activity of the I. In experiencing this check, the I is not limited by something outside of itself, which would negate its position as the ultimate ground of its own being, but rather is given the task of positing its own limit. In Grundlage des Naturrechts, Fichte develops this idea through another concept: that of a “summons” (Aufforderung) given to the I by another subject. Since the I is characterized by containing the ground of its own being, the intersubjective relation to the other is conditioned by the I limiting itself, so that the self-grounding character of the other can be recognized. In experiencing the summons of the other, though, the I does not only posit a limit for itself, but also becomes conscious of its own nature as a free, self-positing subject. Intersubjectivity, therefore, must be considered a fundamental element of the I as such. In Fichte’s own words: “No I, no Thou; no Thou, no I.” Fichte German Idealism Intersubjectivity Fichte tysk idealism intersubjektivitet Philosophy Filosofi
78	Hölderlin und Fichte : 1794-1800 / Waibel, Violetta L. January 1900 (has links) Diss.--Philosophische Fakultät--München--Ludwig-Maximilians-Universität, 2000. / Bibliogr. p. 355-374. Index.
79	Die Symboltheorie bei Novalis : eine ideengeschichtliche Studie in ästhetischer und theologischer Absicht / Kubik, Andreas, January 2006 (has links) Dissertation--Theologische Fakultät--Halle--Martin-Luther-Universität, 2005. / Bibliogr. p. 409-429.
80	Fichte et le dépassement de la chose en soi : 1792-1799 / Portier, Sylvain. January 1900 (has links) Texte remanié de: Thèse de doctorat--Philosophie--Poitiers, 2005. / Bibliogr. p. 279-284. Fichte, Johann Gottlieb, Chose en soi.

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