Marc-Antoine Charpentier's setting of the Messe pour Monsieur Mauroy is the only composition in his oeuvre which was dedicated to a particular person. Each of Charpentier's twelve mass settings is unique; this mass setting is his longest at over 1,500 measures. Charpentier masses are diverse: one composition for women's voices, a mass for instruments only, a Christmas mass, as well as settings of the Requiem text. This document traces the history of the missa concertata up until the time of Charpentier. It examines the intricacies of Charpentier's compositional process: form, melody, harmony, and self-borrowing. This paper also analyzes recent findings as to the pronunciation of Latin in France during this time period. It also explores the correlations between the Mass and oration - the understanding and implementation of rhetoric. Musical examples from the Mass, period treatises, and phonetic transcriptions of French-Latin are a part of this document.

This dissertation is the first study of François Campion’s (1686-1747) Avantures Pastorales Op.3 (1719), a collection of airs, interspersed within a connecting narrative. The story is a retelling of the myth of Damon and Philis, while the fifty-two interspersed airs are typical for the genre in the early-eighteenth century and provide emotional depth and commentary on the protagonists’ relationship. The dissertation features a critical analysis of the music, context and plot, alongside a critical edition. I will argue that although the Ballard firm held monopoly over the air publishing business, Campion found a market niche in the wealthy Parisian salons by publishing Avantures Pastorales in an innovative and creative format. He repackaged a very familiar product by adding a continuous, connecting narrative based on an ancient love myth to a collection of airs. In my guide for staging and performance, I argue that this collection would have had great appeal and most likely could have been performed at one of the Parisian salons, or in another intimate domestic context. The air had a central place during salon gatherings, as its performance allowed participants to express emotions of passionate love and courting that were socially prohibited in conversation. I also provide incipits and annotations that reveal the airs to be stylistically generic. Analyzing the expressed affects, however, showed that a rich representation of emotions complement and enhance the story, while also compensating for the overall quality of the music. I argue that the collection takes approximately three hours to perform and can be staged with a minimum of four singers, one narrator, and a harpsichord. In the Appendices, I provide a transcription, translation and a critical performing edition of Avantures Pastorales. This dissertation fills an important gap in the literature on François Campion and contributes to a complete picture of the history of the French air. / Graduate

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The alternatim practice is one of the oldest and longest observed liturgical practices in the French Catholic Church. With the gradual addition of the organ to the practice beginning in the fifteenth century, the organ came to play an important liturgical function that exists to this day. Organ improvisations in the liturgy gave rise to composed organ masses such as those of François Couperin (1668-1733). Composition of the Baroque organ mass continued through the Classical period and into the nineteenth century. Liturgical and musical changes through the decades of the nineteenth century, however, led to a gradual cessation of the composition of organ masses. These same changes gave birth to a new type of liturgical mass that, while not performed in the traditional alternatim style, displayed stylistic and liturgical influences from the Baroque organ masses of the preceding centuries. Messe, op. 4, of Camille Saint-Säens (1835-1921) was composed in 1856 in the midst of nineteenth-century changes and reforms. This mass is the pivotal event between the masses of the preceding generation and those that were to follow, notably those of Charles-Marie Widor (1844-1937) and Louis Vierne (1870-1937). Because the viva-voce presentation of this document featured a performance of Louis Vierne's Messe solennelle, op. 16 using a solo organ edition of the work, Appendix A includes considerations for the work as well as an overview of four solo editions.

Among the existing body of literature on J.S. Bach’s massive compositional output, a scarce percentage of this research is dedicated specifically to the study of French Baroque court dances and their influence on Bach’s solo vocal repertoire. This study presents secular and sacred solo vocal works by J.S. Bach that were influenced by popular French court dances of the eighteenth century. The study explores musical and dance traits extracted from some of the most popular French Baroque court dances and incorporated into solo vocal repertoire. The intent of this paper is to provide a resource from a performer’s perspective that serves as an informative guide for vocalists, vocal coaches, and voice instructors. It includes biographical information about J.S. Bach, an historical overview of five of the most popular eighteenth-century French court dances, and it features five solo vocal works by Bach whose conception was influenced by French Baroque court dances. The overall goal of this study is to inform the reader about the influences and relationships between French Baroque dance and solo vocal works by J.S. Bach. This study is unique in that it is limited only to those solo vocal works which share a relationship with eighteenth-century French court dances.

The music of Marin Marais, a major figure among the French Baroque bass viol composer-performers, is seldom played today. His compositions which are artistically and historically significant, should be available to instrumentalists of this century. Marais published five volumes of bass viol compositions. Seven movements were transcribed from the Second Suite of Marais' first volume. The first chapter is an introduction to Marais; the second chapter pertains to the bass viol and its styles of performance, and the final chapter illustrates the editing required for the transcription. The problems encountered were those of adapting the melodic, harmonic, and contrapuntal styles of the seven-stringed bass viol to the double bass which is normally monophonous. Melodic elements were unchanged, chords were simplified, and contrapuntal lines were retained by giving the second voice to the continuo bass.

Ce mémoire porte sur la représentation de la fureur dans la tragédie en musique "Roland" de Philippe Quinault et Jean-Baptiste Lully, créée en 1685. Il cherche à préciser, dans une perspective historique et rhétorique, les moyens littéraires, musicaux et scéniques par lesquels sont rendus les excès du personnage furieux sur la scène classique du second XVIIe siècle. Le premier chapitre vise à rassembler les figures mythiques de la fureur dans une perspective d’ordre historique, des origines antiques aux diverses reprises dramatiques du répertoire français, en passant par la célèbre épopée de l’Orlando furioso, rappelant ainsi les bases de la topique de la fureur. Il s’intéresse également au développement d’une esthétique de la fureur propre au genre dramatique, ainsi qu’à son rapport au sublime, idéal d’expression classique. Guidé par la question de la représentation et de ses effets sur le spectateur, le second chapitre propose une analyse rhétorique de la scène de fureur dans Roland. L’étude de cette scène en fonction des différentes parties de la rhétorique – inventio, dispositio, elocutio et actio – démontre qu’une dynamique de contraste et d’alternance entre force et douceur se situe au cœur de la rhétorique du dérèglement qui conduit les représentations de la fureur. / This dissertation addresses the representation of fury in Jean-Baptiste Lully and Philippe Quinault’s 1685 opera, Roland. It seeks to define the rhetorical means through which fury is conveyed on the classical stage of the second half of the XVIIth century, whether they be found in the music, text or staging. The first chapter considers the mythological figures of fury in a historical perspective, from ancient origins to the famous Orlando furioso and its numerous reinterpretations in the French dramatic repertoire, therefore gathering the basis of the topic of fury. This section also addresses the development of the aesthetics of fury, and its relation to the sublime ideal of classical expression. Guided by the idea of performance and of its effects on the audience, the second chapter studies Roland’s wrath in a rhetorical perspective. Following the traditional rhetorical divisions – inventio, dispositio, elocutio and actio –, the study of this scene shows that dynamics of contrast and balance between strength and softness lie at the core of the rhetoric of disturbance which conducts the representation of fury.

Ce mémoire porte sur la représentation de la fureur dans la tragédie en musique "Roland" de Philippe Quinault et Jean-Baptiste Lully, créée en 1685. Il cherche à préciser, dans une perspective historique et rhétorique, les moyens littéraires, musicaux et scéniques par lesquels sont rendus les excès du personnage furieux sur la scène classique du second XVIIe siècle. Le premier chapitre vise à rassembler les figures mythiques de la fureur dans une perspective d’ordre historique, des origines antiques aux diverses reprises dramatiques du répertoire français, en passant par la célèbre épopée de l’Orlando furioso, rappelant ainsi les bases de la topique de la fureur. Il s’intéresse également au développement d’une esthétique de la fureur propre au genre dramatique, ainsi qu’à son rapport au sublime, idéal d’expression classique. Guidé par la question de la représentation et de ses effets sur le spectateur, le second chapitre propose une analyse rhétorique de la scène de fureur dans Roland. L’étude de cette scène en fonction des différentes parties de la rhétorique – inventio, dispositio, elocutio et actio – démontre qu’une dynamique de contraste et d’alternance entre force et douceur se situe au cœur de la rhétorique du dérèglement qui conduit les représentations de la fureur. / This dissertation addresses the representation of fury in Jean-Baptiste Lully and Philippe Quinault’s 1685 opera, Roland. It seeks to define the rhetorical means through which fury is conveyed on the classical stage of the second half of the XVIIth century, whether they be found in the music, text or staging. The first chapter considers the mythological figures of fury in a historical perspective, from ancient origins to the famous Orlando furioso and its numerous reinterpretations in the French dramatic repertoire, therefore gathering the basis of the topic of fury. This section also addresses the development of the aesthetics of fury, and its relation to the sublime ideal of classical expression. Guided by the idea of performance and of its effects on the audience, the second chapter studies Roland’s wrath in a rhetorical perspective. Following the traditional rhetorical divisions – inventio, dispositio, elocutio and actio –, the study of this scene shows that dynamics of contrast and balance between strength and softness lie at the core of the rhetoric of disturbance which conducts the representation of fury.

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