Thesis (Ph. D.)--University of Chicago, Dept. of Comparative Literature, June 2003. / Includes bibliographical references. Also available on the Internet.

Diss. : Literaturwissenschaft : Hamburg--1975, soutenue sous le titre "Identität und Familiensystem--Sozialpathologie in der literarischen Darstellung Gabriele Wohmanns" / Bibliogr. p. 233-236. Index.

Indiana University-Purdue University Indianapolis / Gabriele Münter (1877-1962) was a primary member of the twentieth-century German Expressionist group Der Blaue Reiter (The Blue Rider). This thesis examine the stylistic intersection between avant-garde French Fauvism and German Expressionism in Gabriele Münter's substantial oeuvre. Her body of work demonstrates an unmistakable affiliation with modern French aesthetic inclinations, a distinctive characteristic that confirms Münter's intrinsic comprehension of innovation artistic principles in creative communities across Europe. To contextualize the analysis of Münter's stylistic experimentation, this thesis illuminates the development and maturation of German feminine artistic culture from 1900 to 1933.

Texte remanié de: Dissertation--Lausanne--Universität, 2003. / Bibliogr. p. 341-410.

Thesis (Doctoral)--Université de Reims, 1999-2000. / Includes errata page. Includes bibliographical references (p. 647-681) and index.

Thesis (Ph. D.)--University of Texas at Austin, 2008. / Vita. Includes bibliographical references.

Thesis (Doctoral)--Université de Reims, 1999-2000. / Includes errata page. Includes bibliographical references (p. 647-681) and index.

La reconstruction de l’expérience intellectuelle et littéraire mûrie par Gabriele d’Annunzio durant son ‘exil ’ volontaire en France (1910-1915) a mis en évidence de nombreux aspects jusqu’alors peu analysés dans les travaux biographiques et critiques, ouvrant ainsi de nouvelle pistes de recherche. L’étude, conduite sur des documents inédits, vise à éclaircir les rapports d’amitié et de collaboration qu’il développa avec plusieurs personnalités françaises. Dans le cas de Marguerite Yourcenar, on a retrouvé les publications – jusqu’ici inconnues - qu’elle offrit à d’Annunzio, enrichies d’une dédicace autographe; un tel témoignage documentaire représente un facteur important dans la reconstruction de l’influence exercée par d’Annunzio à son égard. L’analyse de la relation d’Annunzio-Gide a fait émerger des éléments inédits (lettres et livres avec dédicace) qui changent en partie la perspective des études autour de ces deux figures, imposant une réécriture de l’histoire de leur rapport. D’autre part, concernant Paul Morand la recherche a révélé l’influence de d’Annunzio qui atteint son apogée dans France la doulce. En outre, des découvertes significatives ont été faites sur d’Annunzio lui-même, en particulier grâce à l’examen de ses notes, dont certaines complètement inédites. Une comparaison entre les citations (rapportées dans les “feuilles volantes”) et les livres présents dans sa collection privée a permis de démontrer que lors de la rédaction de certaines œuvres écrites en France, il se servit de sources littéraires françaises (De Lisle, Flaubert, Chateaubriand). Parmi elles, et cela constitue une nouveauté, figurent aussi des auteurs comme Claudel, Suarès et Barbusse, c’est-à-dire des intellectuels avec qui d’Annunzio était en contact direct pendant cette période. / The reconstruction of the intellectual and literary experience acquired by Gabriele d'Annunzio during his voluntary French 'exile' (1910-1915) has highlighted numerous aspects which have not yet been fully analyzed in biographical and critical works relating to the writer, effectively opening up new avenues of research. The study, using unpublished documents, aimed to clarify the professional and personal relationships developed between him and various French figures. In the case of Marguerite Yourcenar, publications have been found where she has paid homage, with autographed dedication, to d'Annunzio and were hitherto unknown; this documentary reference represents an important factor in the reconstruction of the influence exercised by d'Annunzio on their behalf. Analysis of the d’Annunzio-Gide relationship unearthed unpublished material (letters and books with dedications) that partly change the perspective of the studies around these two figures, imposing a rewriting of the history of their relationship. Furthermore, research has brought to light an influence by d'Annunzio on Paul Morand that finds an apex in the title France la Doulce. Significant discoveries have also been made regarding d'Annunzio himself, in particular by examining his notes, some of them completely unpublished. A comparison between citations (noted in the "loose papers") and books in his private collection, has allowed an assertation that, for the drafting of some works written in France, he used various French literary sources (De Lisle, Flaubert, Chateaubriand); among these, representing a new development, there are also authors such as Claudel, Suarès and Barbusse, namely intellectuals with whom d'Annunzio was in contact in those years.

Orientador: Carlos Eduardo Ornelas Berriel / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-25T20:09:59Z (GMT). No. of bitstreams: 1 Spinelli_Daniela_D.pdf: 12547785 bytes, checksum: 04c760b1ab3cfe3a822e9d6e070644cd (MD5) Previous issue date: 2014 / Resumo: Esta tese de doutorado, cujo objeto de investigação é a Carta del Carnaro, escrita por Gabriele D'Annunzio e Alceste De Ambris, analisa os aspectos utópicos, literários e modernistas da constituição fiumana. À luz da fortuna crítica e historiográfica, pretende-se refletir sobre a novidade formal que esse ambicioso projeto apresenta no panorama político moderno. O problema desloca-se para o exame das relações entre matéria histórica e forma literária. Afinal, a Grande Guerra parece reorientar as pesquisas formais desenvolvidas pelas vanguardas italianas, a partir do instante em que a política se torna o tema central. A ambição deste trabalho é avaliar de que maneira os acontecimentos históricos, que marcaram a geração que viveu a experiência da Grande Guerra, fornecem subsídios para que compreendamos os rumos das vanguardas italianas e o modo como a formalização estética de seus ideais transformou a Itália do início do século XX em um laboratório político / Abstract: This doctorate thesis, the investigation object of which is Carta del Carnaro, written by Gabriele D'Annunzio and Alceste De Ambris, aims at analyzing the utopian, literary and modernist aspects of the Fiuman Constitution. In light of the critical and historiographical fortune, the intention is to reflect which formal novelty this ambitious project shows in the modern political scenario. The problem shifts to the examination of the relationships between historical matter and literary form. After all, the Great War seems to reorient the formal surveys made by the Italian vanguards, from the moment in which the politics becomes the central theme. The ambition of this study is to assess how the historical events experienced by the generation that lived during the Great War serve as base so that we can understand the direction of the Italian vanguards and how the esthetic formalization of their ideals transformed the Italy of the early 20th Century into a political laboratory / Doutorado / Teoria e Critica Literaria / Doutora em Teoria e História Literária

D'Annunzio e Pirandello come uomini e come artisti si pongono agli antipodi della scena culturale del loro tempo, eppure e nel mito, inteso come categoria psichica oltre che artistica, che la loro antitetica opera trova un punto d'incontro. In questo studio si analizza, dunque, il mito nelle tre tragedie dannunziane in cui l'elemento mitico si manifesta nel modo piu palese (La citta morta, La figlia di Iorio e Fedra) e nella trilogia dei miti pirandelliana, summa e approdo finale di tutta la sua opera. Per entrambi la necessita di mito nasce dalla sofferta consapevolezza della crisi moderna: valori relativi, personalita atemporale scissa, e fuori nessun dello l'aspirazione alla totalita. sen so spazio di direzione. del mito e Nella ancora dimensione possibile La teoria junghiana degli archetipi dell'inconscio collettivo, di cui i miti sarebbero le manifestazioni culturali, si e rivelata un importante ausilio analitico che consente, tramite uno scavo in profondita oltre le scorze e le sovrastrutture culturali e storiche, di cogliere la sapiente orditura di immagini e motivi archetipici nelle opere, confermando l'idea dell'artista anche come uomo collettivo oltre che come individuo. In tale prospettiva il confronto tra le opere ha portato ad importanti conclusioni, che non solo chiariscono la loro opera di scrittori, ma anche la loro funzione all'interno della societa in cui sono vissuti e, per esteso, della nostra. Per entrambi recuperare il mito e ridargli una veste moderna, pur nei rispettivi distinti modi, significa essenzialmente cercare di superare il relativo, la frammentarieta e la mediocrita del mondo contemporaneo. Nel processo di recupero, tuttavia, il mito stesso viene modificato e, facendosi specchio della condizione psichica moderna, non solo ne interpreta le piu profonde istanze, ma giunge anche a precorrerne quelle future. La posizione centrale nelle opere dei due scrittori dell'inconscio, il grande rimosso dell'Io raziocinante moderno, emergente nella possente figura della Grande Madre primordiale, rivela la direzione della futura coscienza umana nella necessita di riaccedere alle fonti piu profonde della psiche da cui nasca l'incontro e la fusione degli opposti, inconscio e coscienza, l'elemento ctonio, fertile e generatore, e quello uranico, spirituale e trascendente. / D'Annunzio and Pirandello both as men and as artists can only be placed at the opposite ends of the cultural scene of their times. Yet, it is in myth that their antithetical works finally converge. This study, therefore, analyzes myth in three of D'Annunzio's tragedies where the mythical dimension is more apparent (The dead city, Iorio/s daughter and Fedra) and in the trilogy of myths by Pirandello, which brings his work to its ultimate expression. For both authors the need for myth is born of the painful awareness of modern man's crisis: relative values, a divided personality and no sense of direction. In the timeless and universal dimension of myth it is still possible to achieve totality. The Junghian theory of the archetypes of the collective unconscious, of which myths are cultural manifestations, has proved to be an analytical tool of great importance. By giving access to the deepest level of the texts beyond their cultural and historical layers, it brings to light the otherwise elusive meaning of archetypal images and motives, revealing the true nature of art to be not just the work of an individual but also of collective man. The works, different as they may be, when compared in this perspective have nevertheless yielded some important common conclusions, not only on D'Annunzio and Pirandello as writers but also on their role within the society they lived in and, by extension, our own. For both of them myth, even in a modern context, means essentially the overcoming of the fragmentation, the relativity and the mediocrity of contemporary life. However, in the process of recapturing this mythical dimension, myth itself is bound to be modified. Because it mirrors the modern psyche, it not only interprets its deepest present needs, but also points to its future ones. The central position occupied in their works by the subconscious, emerging from behind the powerful image of the primordial Great Mother, points the way to future psychological development and to the need to regain access to the deepest levels of the human psyche so that its opposing forces, subconscious and consciousness, can meet and be reconciled. / Classics & Modern European Languages / D. Litt. et Phil. (Italian)