Gay males have higher than average rates of suicidal ideation, which has been attributed in part to the pressure to conform to societal religious norms. Using the theoretical frameworks of Durkheim and of Pescosolido and Georgianna, the purpose of this quantitative study was to explore the role of religiosity as a factor of suicidal ideation in gay males. In this study, 113 gay males completed an online survey regarding their level of religiosity as measured by the Religious Background and Behaviors Questionnaire, past suicidal ideation as measured by the Suicidal Ideation Measure, and certain predictor variables, including being "out" to family members, family being supportive, age, religious affiliation (current and during childhood), ethnicity, and population of town during childhood. Regression analyses found no direct statistical significance between level of religiosity and suicidal ideation. There was a predictive relationship, however, between level of family support, level of religiosity, and suicidal ideation. These findings support the Pescosolido and Georgianna theory that belongingness reduces suicidal ideation. The implications for positive social change include the need for mental health professionals to highlight the importance of positive support for gay males as a potential buffer to suicidal ideation.

In this thesis, I assert that the mikvah, a Jewish purification ritual, can be understood as a queer ritual in that it has the potential to destabilize the knowledges and structures that it has traditionally been understood to uphold. I draw on queer theory in order to establish Victor Turner’s liminality as a productive analytical tool and then utilize this new queer liminality to illuminate the mikvah’s latent potential for producing new meanings and modes of resistance for its participants.

In the current project, I examined the distinct elicitors and behavioral outcomes of anti-gay anger and anti-gay disgust. The CAD triad hypothesis (Rozin, Lower, Imada, & Haidt, 1999) suggests that anger and disgust are elicited by distinct moral violations and cognitive appraisals. A plethora of research has documented the strong link between disgust and sexual prejudice, but very little attention has been given to the role of anger in sexual prejudice. The biocultural framework of stigmatization (Neuberg, Smith, & Asher, 2000) suggests that people who counter-socialize against prevailing social norms are stigmatized by others. If homosexual sexual behavior does not elicit anti-gay anger (Giner-Sorrolla, Bosson, Caswell & Hettinger, 2012), then anti-gay anger might be elicited by promoting positive views of homosexuality. In Study 1, participants were induced to feel anger, disgust, or no emotion and then rated one of two gay male target groups. I expected that cognitive appraisals of morality violation would increase when the emotional state was congruent with the perceived threat posed by the target, but the emotion induction failed to elicit differences in cognitive appraisals. The results of Study 2, collected from a non-student sample, were also inconsistent with my hypothesis. Sexually explicit behavior did not elicit disgust, and behavior which resulted in more tolerant attitudes toward homosexuality failed to elicit anger and harm appraisals. These results suggest that sexual prejudice research requires stricter experimental control than online data collection methods currently allow.

Master of Arts / Sociology, Anthropology, and Social Work / Nadezda Shapkina / Using a historical comparative analysis, this thesis explores the convergence and divergence of the gay and lesbian rights movement and the transgender rights movement. Historically, these movements have been closely related to each other. In the 1960s, the gay and lesbian rights movement and the transgender rights movement had very similar beginnings. However, the organizations that advocated for gay and lesbian rights marginalized the rights of transgender people, even though both movements were working against similar forms of oppression. While the gay and lesbian rights movement began to include transgender rights into organizations in the 1990s there were still indications that the needs of transgender people are not always met in the LGBT movement. The current steps in the LGBT movement have suggested an attempt to be more inclusive of the transgender rights movement, however there are still signs that the needs of more marginalized members of the LGBT movement are not being met. The thesis suggests an importance of coalition building in social movements to be more able to address intersecting forms of discrimination. It also explores how with diverging interests there is conflict in coalition building.

This thesis considers how the Lesbian, Gay, Bisexual and Transgendered communities of Plymouth have performed and signified their own culture and identities during the period 1950 to 2012. Its source materials were largely generated by conducting oral history interviews with members of Plymouth’s LGB and T communities. This resulted in the creation of an archive which included thirty-seven interviews conducted with twenty-four individuals. These interviews, in conjunction with other uncovered archival memorabilia, now form a specific LGBT collection with Plymouth and West Devon Record Office. This PhD thesis interrogates this newly created community archive accession, using theories of performance as a tool, to consider how differing narratives and histories have been constructed, reproduced, contested and maintained. Pride, as a political concept in LGBT culture, is linked to the belief that individuals should maintain and display a sense of dignity in relation to their sexual orientation or gender role as a response to the stigmatisation traditionally associated with being LGB or T. This study tests the relevance of the concept of pride for the lived experience of LGBT communities in Plymouth, concluding that it needs to be understood within personal narratives rather than as primarily manifested in outward-facing forms of performance (such as a parade or a public event). Particularly significant in this regard is the “coming out narrative”. The thesis identifies spaces which, for various reasons, came to be accepted as safe places to accommodate sexual and gender differences in Plymouth in the 1950s and 60s. These strongly reflect Plymouth's location as a port, in combination with the fact that it has played host to each of the armed forces. It considers the impact of international public displays of gay pride from the Stonewall riots in the US through to performances as protest employed by groups such as Outrage! and legislation as Section 28 of the Local Government Act in the UK. The thesis concludes by considering the author’s role in, and wider impact of, the “Pride in Our Past” exhibition, which took place at Plymouth City Museum and Art Gallery (April-June 2012) as part of this research project.

Contemporary music analysts have generally downplayed the relevance of composer intent, a dismissal which ignores the potential for an enhanced expressive context afforded by composers' own assessments and also contributes to the silencing of already othered voices, such as in the case of queer and trans composers. Allowing the trans composer a voice in the reading of their work affirms the integral part of the trans experience that is self-determination. Over time, this project to tell trans stories evolved into a series of vignette-like analyses of trans composers’ works in which I use a methodology that incorporates the voices of living composers while building on and modifying the work of music theorists and queer theorists, and moving queer musicology towards a new trans musicology that includes non-binary genders. This thesis demonstrates my theoretical framework using interviews of six transgender composers to supplement my analyses of their works. By analyzing the work with the added context of the composer’s statements about their own music, my analyses paint more nuanced and complete pictures of the work that reinvest music analysis with the trans voice behind the composition.

The purpose of this exploratory case study was to explore and describe how two gay male parents transitioned to parenthood. The Family Adjustment and Adaptation Response (FAAR) theoretical model was used as the theoretical framework for understanding the experiences of the two participants in the study. The study also used an interpretivist paradigm and explorative case study design. The participants were purposely selected, and the data were generated by means of a semi-structured interview. The findings indicate that the participants experienced similar resistance from their families of origin after ‘coming out’ to them. The ability of one of the participants to become a parent was questioned. The participants in the study, like most couples, considered various factors such as their financial situation and their medical aid benefits before they decided to become parents. They also had to consider their pathway to parenthood, which in their case was adoption. The participants faced many challenges during the adoption process such as finding a country that allowed gay men to adopt, having limited adoption options due to changes in the law, and trying to get paternity leave. They reported that as parents they felt marginalised by the school system and also by having to deal with insensitive and uncomfortable questions from members of society about their family identity. Their children also experienced bullying at school. They were, however, able to establish a strong family and felt fulfilled in their role as parents. / Dissertation (MEd)--University of Pretoria, 2019. / Educational Psychology / MEd / Unrestricted

Magister Artium (Development Studies) - MA(DVS) / Democratic South Africa was based on a constitution that is meant to have democratic values that promote human dignity and non-discrimination. Such democratic values were put in place to ensure that the human rights violations that took place in apartheid South Africa would not take place again and that everyone, especially those previously oppressed are treated with respect and dignity. Despite the guaranteed human rights that are supposed to apply to everyone, lesbians and other members of the LGBT community still face discrimination because of their sexual orientation. Nell and Shaprito (2011, p12) point out that “in stark contrast with constitutional guarantees of freedom and human rights for all, research indicates that homophobic victimization is an endemic part of the South African landscape”.

Lesbian athletes face criticism and discrimination from coaches, fans, and society. Researchers have suggested that female sport is stigmatized due to perceived masculinity and homosexuality, causing athletes to focus on heterosexual and feminine behaviors. The dichotomy of athleticism and femininity in sports has been extensively studied in the heterosexual population. However, the impact of the overt discrimination and pressure to conform to societal standards of femininity and heterosexuality has not been studied in lesbians. Therefore, the purpose of this quantitative study utilizing survey design was to examine the relationship among sport participation, gender schema, athletic identity, and internalized homophobia. A network-based snowball sampling method was used to survey 226 lesbians, 18 years of age and older. Surveys issued via Internet included the Bem Sex Role Inventory, Athletic Identity Measurement Scale, and the Lesbian Internalized Homophobia Scale. Data were analyzed using Chi-square, t tests, and Pearson Correlation. No significant difference in sports participation was found in lesbians with different gender schemas. There was a significant difference in the athletic identity of participants who were more or less active in sports, but there was no significant difference in internalized homophobia for participants who were more or less active in sports. There was no relationship between athletic identity and internalized homophobia. This study contributes to the existing literature on women and sport. It promotes social change by further investigating the influence of gender schema, athletic identity, and internalized homophobia related to behaviors and attitudes in sports.

This study was conducted to determine the associations between homophobia and heterosexism, psychodynamics of the subconscious mind, and life satisfaction among gay men during emerging adulthood. Although researchers have reported on the psychological distress associated with antigay oppression, limited research is available on the psychodynamics of young gay men in the United States, a place known for prevalent homophobia and heterosexism. Kohut's theory of self psychology and self object needs served as the theoretical foundation for the study. Selfobject needs, perceived homophobic and heterosexist discrimination, and life satisfaction were explored in a national sample of 118 gay men aged 18-25 years. Data were collected using the Selfobject Needs Inventory, Gay and Lesbian Oppressive Situation Inventory, and Satisfaction with Life Scale in a secure internet-based survey. Analysis of the data revealed significant and positive bivariate correlations between antigay oppression and elevated selfobject needs. Elevated selfobject needs were also related to psychodynamic protective reactions and maladjustment. The study results also revealed a significant negative correlation between antigay oppression and life satisfaction. The social change implications of this study relate to treatment planning and developing social programs that aim to decrease antigay oppression by informing mental health clinicians and the wider public about the inter-relationships between homophobia, heterosexism, selfobject needs of young gay men, and their life satisfaction.