Bibliography: pages 562-602. / This study seeks to investigate the nature of homosexual identity and its development, to explore the manifestation and incidence of crisis among homosexuals, and to determine the relationships between crisis and homosexual identity growth. Furthermore, it attempts to identify the idiosyncratic features of the South African "gay experience" and to examine the way such experience impinges on homosexual identity development. Given the gravity of the recent phenomenon of AIDS and its increasing appearance, the study extends to an investigation of AIDS, and its link with crisis and homosexual identity. Finally, the study seeks to indicate how Social Work may address the diverse needs of the gay collective, including strategies to deal with AIDS. The study employs a combination of methodological techniques which include the application of clinical case material, an extensive survey of research literature, a newspaper inquiry, participant observation, random interviews and a mailed questionnaire. (This questionnaire was designed to tap information with regard to demographic profiles, the unfolding of sexual identity, "coming out", crisis, and attitudes towards a local South African gay organisation.) It presented a choice between fixed alternative items but also elicited open-ended commentary. A forty-eight percent response rate was received to the mailed questionnaire. On the basis of research, the writer has developed a theoretical model of homosexual identity growth which comprises various developmental stages ranging from early infancy to late adulthood. The study concludes that homosexual identity growth is a dynamic and on-going process catalysed by the interaction between self, society, and sub-culture. Homosexual identity is strongly linked to the gay sub-culture which presents a classic double-bind; it acts as a symbolic family for the homosexual person but it also perpetuates the expression of behaviours and emotions which are externally regarded as non-legitimate. Hence, crisis is universally experienced by homosexuals as part of their process of identity development, and is usually associated with "coming out". Crisis can be expressed in egocentric (internal) or sociocentric (external) terms, and may occur at any stage. The level of self-acceptance and self-esteem varies with each individual, and personal fantasy, as a core element of sexuality, is a key indicator of the extent of identity resolution.

Thesis ( M.A. (Media Studies)) --University of Limpopo, 2015 / The visibility of gays and lesbians has predominantly improved in recent years, and the media have been a fundamental tool when measuring the homosexual communities’ social status. This study investigates whether current mainstream television accurately depicts and represents gays and lesbians, and whether gay and lesbian individuals are impacted by these television portrayals. Through in- depth interviews, focus groups and observations, the research findings reveal that gay and lesbian television depictions are not completely accurate and have varying effects on audiences. However, this evidence is significant to the entertainment industry when creating fair gay and lesbian character portrayals that could be positively receptive by the homosexual community.

A Dissertation submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in fulfilment of the requirements for the degree of Master of Art by Research in Linguistics / Wits Pride is an initiative spearheaded by the Transformation and Gender Equity Office, at the University of the Witwatersrand. Beginning in 2010, the event has been held annually and has grown from a week-long event to a two-week long event which focuses on “creating a non-heterosexist, non-cissexist, non-homophobic and non-transphobic university environment”. Prior to 2010, it happened as part of the events of the campus LGBTQIA+ society Activate, and was not explicitly supported by the university as it is now, under the name “Wits Pride”. With the university’s name attached to it, Wits Pride gained institutional support and that came with more visibility. Wits Pride was now able to advertise widely, producing posters for campus use, t-shirts to give freely to students, as well as issuing press releases to the general public. As a result, journalists came to campus to report on Wits Pride and these reports, along with the texts produced by the Wits Pride Office are the focus of this paper. The paper analyses newspaper articles, posters and t-shirts, with the aim of explicating the discursive strategies used by Wits Pride and external media to represent Wits Pride. These representations are analysed diachronically, to see if and how they have changed over time, by espousing a Queer Linguistic approach which uses Multimodal Critical Discourse Analysis to analyse the various texts. Keywords: Wits Pride, MMCDA, Queer Linguistics, Sexuality, Space / GR2018

Research to date in South Africa has explored the coming out narratives of lesbian and gay people. Most of this research suggests these people experience their parents’ reactions as largely negative. This negativity is attributed to the patriarchal culture and religious beliefs which insist on compulsory heterosexuality that dominate African discourse in South Africa. However, thus far, little work has been done focusing specifically on the perceptions of the parents of lesbian, gay or bisexual offspring, and on the parents’ own coming out about their children’s alternative sexual orientation. In this qualitative study, I explored the lived experiences of black mothers of lesbian, gay or bisexual children from diverse backgrounds with the aim of capturing their own voices and gaining an understanding of their journeys, from the moment that each discovered that her child belongs to a sexual minority to her acceptance of the child’s alternative sexuality. I conducted semi-structured interviews with six black South African mothers of lesbian, gay or bisexual offspring in order to learn about these mothers’ experiences. I analysed the interview transcripts using Interpretive Phenomenological Analysis. I identified three main themes, namely the mothers’ journeys; responses to the study’s research questions, and other concerns the black mothers still have regarding their lesbian, gay or bisexual offspring. Each main theme was comprised of several sub-themes. In a nutshell, the study shows that in contrast to the assumption that South African black urban communities are hostile spaces with no visible familial support for lesbian, gay or bisexual youth, in reality, there are examples in urban African communities of parental support for members of sexual minorities. Although all the mothers in this study held Christian beliefs, none subscribed to a ‘same-sex attraction is a sin’ discourse. Instead, most of these mothers regarded their children as special gifts from God, and some saw their children’s alternative sexuality as God’s way of teaching them as mothers about unconditional love. / Psychology / M.A. (Psychology: Research Consultation)

This research examined the representation of homosexual men in soap opera Generations. It reveals that while homosexual characters have been incorporated in the locally produced soap opera Generations, the representation of such characters is revealed as 'other’. This dissertation argued that the representation of homosexual men in soap opera Generations are categorized negatively often being seen to be morally degenerate consequently; the inclusion of homosexual men in Generations is often associated with negative stereotypes. This study argues that homosexual men in Generations are often represented as having problems to be solved. This include homosexual men being faced with secrecy, shame, guilt, homosexual violence, rejection and other negative stereotypes as represented in soap opera Generations. The research highlights the social constructions and gender stereotypes in mainstream media television which consider homosexuality as abnormal, unnatural and sickness. The secrecy of homosexuality implied by mainstream media television representation makes homosexuality to appear as something concealed and related to shame and regret. In addition, the dissertation also looks in-depth into categories of negative stereotypes where being a gay primarily realizes on the rigid gender schemas exploited by the mainstream media television to represent homosexual men as not men enough which appeared as natural rather than socially constructed. This study‟s theoretical frame work brought together the concepts of different area of enquiry such as negative representation of homosexuality, homophobia, secrecy, guilt, shame while using discourse analysis. The major areas addressing the coding includes the representation of homosexuality in the text, soap operas' (Generations) representation of homosexual men and the specific themes and objectives guiding each selected episode of Generations. / Thesis (M.Soc.Sc.)-Unversity of KwaZulu-Natal, Durban, 2012.

The 1996 Constitution of South Africa is ranked as one of the most liberal and democratic constitutions in the world. The right to freedom of sexual orientation, equality and the freedom of association amongst other rights is in its Bill of Rights and are thus inherently assured and protected in post- apartheid, democratic South Africa. However, the Lesbian Gay Bisexual and Transgender (LGBT) community continue to face discrimination and prejudice despite this newly established constitutional order. The present study is interested in how, in the light of the equality clause in the South African constitution, homosexuality is represented and constructed in the South African media. The thesis examines representations of homosexuality between the years 1999-2013 in articles collected from the Independent Online media site which incorporates 30 newspapers. The approach focuses on the topics, overall news report schemata, local meanings, style and rhetoric of the news reports. The results of the study show that negative attitudes towards homosexuality are framed in three main ways: homosexuality is represented as "unAfrican"; "ungodly" and "unnatural". I argue that rather than extreme forms of violence (such as "corrective rape" and murder) directed against LGBT citizens being interpreted as the aberrant behaviour of a few, these need to be understood in the context of the circulation of the above justificatory narratives.

Thesis (M. A. (Clinical Psychology)) -- University of Limpopo, 2016 / The South African constitution makes provision for the rights of gays and lesbians, and has legalized same-sex relationships. However, many people, including students in same-sex relationships continue to be harassed and maltreated. The purpose of this study was to examine the attitudes of first entering students towards same-sex relationships at the University of Limpopo. A sample of 100 students (first entering students= 50, final level students = 50; with ages ranging from eighteen to forty five years), with a total number of twenty five (25) students drawn each of the four faculties at the university were selected using a convenience sampling method. Data was collected using the Homophobia Scale comprising of 25 close-ended questions which focus on behavioural, affective and cognitive attitudes towards gays and lesbians. Data were analysed using nominal data analysis and interpreted using the Statistical Package for Social Scientists (SPSS) software. The study results revealed that fifty two percent (52%) of first entering students at the University of Limpopo have negative attitudes towards same-sex relationships with seventy four percent (74%) of first-entering students having no knowledge regarding same-sex relationships. Seventy three percent (73%) of participants behave negatively towards people in same-sex relationships. The study is concluded by recommending that more similar studies that include larger sample of students from different universities and different racial backgrounds be conducted. The results of the study have implications for the University of Limpopo in when it comes to understanding and promoting knowledge about same-sex relationships.

The purpose of the study was to explore the complex ways in which chemsex and internalised homophobia may be linked. The study sought to: Elucidate the concept of internalised homophobia; determine the challenges experienced by gay men and how psychoactive drugs influence their sexual relationships with other men; and also explore a possible relationship between chemsex and internalised homophobia. The study hopes to contribute to a better understanding of the challenges that are faced by gay people and the reasons why some gay men participate in chemsex. A total of eleven participants were identified from an LGBTIQ+ friendly drug rehabilitation centre and a gay bath house in Cape Town. A qualitative approach was used to conduct the study by conducting semi structured interviews with each participant. The theoretical framework used to elucidate the concept of internalised homophobia among the LGBTIQ+ community was underpinned by the minority stress model. This model was used to explain the concepts of homophobia and internalised homophobia. The methodological framework used was qualitative research, which focuses on the stories of individuals and is concerned with the social construction of the individual’s life, and specifically Thematic Analysis which assisted in identifying patterns or themes in people’s accounts. The findings were that even though there is a relationship between internalise homophobia and chemsex, there are many other factors and influences that play a role, such as the individuals' backgrounds, their experiences in coming out as gay, and other life circumstances. In conclusion, the study suggests that there is much more that can be done to break down the stigma and prejudice facing the LGBTIQ+ community, which is a first step towards addressing the chemsex phenomenon and related psychological consequences. / Psychology / M.A. (Psychology)

Submitted in fulfillment of the requirements for the Degree in Masters of Technology in Nursing, Durban University of Technology, Durban, South Africa, 2015. / Introduction Access to effective health care is at the heart of the discourse on how to achieve the health related Millennium Development Goals. Lesbian and gay persons are affected by a range of social and structural factors in their environment, and as a result have unique health needs that might not be met by existing health care services. Sexual stigma remains a barrier to seeking appropriate health care. Lesbians and gays might delay seeking health care when needed or avoid it all together, because of past discrimination or perceived homophobia within the health care system. Aim of the study The aim of the study was explore and describe the accessibility of primary health care services to lesbians and gays in Umlazi in the province of KwaZulu-Natal. Methodology A qualitative, exploratory, descriptive study was conducted which was contextual in nature. Aday and Andersons’ theoretical framework of access was chosen to guide this study. Semi-structured interviews were conducted with 12 lesbian and gay participants. The findings of this study were analysed using content analysis. Results Four major themes that emerged from the data analysis were discrimination of homosexual men and women by health care providers and community members in PHC facilities; attitudes of homosexual men and women towards health care providers; homophobic behaviour and equality of PHC services. Few participants were satisfied with the primary health care services they received. Intervention by the Department of Health, Department of Education, curriculum planners and Health Professionals Councils is recommended wherein homosexuality education should be addressed during pre-service and in-service education sessions so as to familiarise health care providers with such clients’ health care needs and to decreased homophobic attitudes.

Thesis (MDiv (Old and New Testament))--University of Stellenbosch, 2006. / In present day society and the context within which we find ourselves, the word “marginalised” is not altogether uncommon, therefore the marginalised is on the rise. It is precisely the marginalised that feel the need to hide their true identity. Finding refuge in this option offers them some degree of protection against discrimination/discriminatory practices. This is all too common-place for homosexuals who often find themselves existing only on the fringes of society. Homosexuality is a highly contentious and emotional issue within most denominations, because it goes against most people’s beliefs. This begs investigation into how the homosexual person is dealt with/treated within society as well as how accommodating the Church of Christ is towards them. This dissertation deals with the “hermeneutics of inclusivity” – the acceptance of the homosexual person within the faith-communities, and the ethics surrounding “hospitality”. Acts 15: 1-29, the text which is being dealt with/studied, does not deal with homosexuality, rather it deals with the inclusion of the other/others. Many Christians today long to experience the munificent power of God, this is precisely why Acts is used in this discussion as it is a book that vibrates with life – God’s new life that He bestows upon His people through the Holy Spirit. Looking at Acts 15: 1-29, which speaks about Christian leaders’ meeting in Jerusalem, will aid me in discussing inclusivity and how to incorporate lesbigays, who are seen as “different”, into the extended family within God’s church. By virtue of the text and stories that Paul, Barnabas and Peter had shared with their followers, they had convinced the church that heathens that were not circumcised could still be included within the faith-community. These apostles delivered personal testimonies about the “signs and wonders” and how they also occurred and succeeded amongst the non-believers. This is precisely the type of testimony that the church needs for, and by its lesbigay followers. It is important that we create room for each other to truly live out our Christianity, to be receptive and open to each other, to accept each other as Jesus Christ and God loves and accepts each and every one of us – basically a space where we include everyone in the covenant with God, and the Word of God that asks us to love our neighbour as we love ourselves, as Christ loves us. This love is witnessed in the crucifiction of Christ. We all have a stake in this be it Jew or non-Jew, slave or free man, man or woman, heterosexual or homosexual. If God can include everybody in His love, then that should be the role of the Church, and of each Christian. We should be able to live as one big, happy family whilst serving our God. God’s love and grace excludes no-one.