Orientador: Leila da Costa Ferreira / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-18T18:31:10Z (GMT). No. of bitstreams: 1 Grochowalski_AsherBrumPereira_M.pdf: 1373126 bytes, checksum: dd2021d59a8a3fad8b5205f6dcdf6c86 (MD5) Previous issue date: 2011 / Resumo: Esta pesquisa tem por objetivo demonstrar a centralidade da práxis na teoria da estruturação de Anthony Giddens, bem como a fundamentação dessa concepção em princípios ontológicos flexíveis: a capacidade transformadora humana e a reflexividade. Desse modo, abordo o diagnóstico giddensiano da modernidade como uma nova configuração da práxis social em que os princípios ontológicos da práxis são remodelados. O trabalho se organiza em cinco capítulos: no primeiro capítulo, situo o pensamento de Anthony Giddens na teoria social; no segundo capítulo, descrevo e analiso os conceitos fundamentais da teoria da estruturação; no terceiro capítulo, analiso os conceitos fundamentais da práxis giddensiana; o quarto capítulo trata do tempo-espaço e da mudança social; o quinto capítulo refere-se à modernidade e a reestruturação da práxis / Abstract: This research aims to demonstrate the centrality of social praxis in the structuration theory of Anthony Giddens and the fundamentation of this conception in flexible ontological principles: the transformative human capacity and the reflexivity. Thus, I analyze the Giddens?s diagnosis of modernity as a new social configuration of social praxis in which the ontological principles of praxis are refurbished. The research is organized in five chapters: in the first one, I situate Anthony Giddens in social theory; in the second one, I describe and analyze the fundamental concepts of structuration theory; in the third one, I analyze the fundamental concepts of the giddensian praxis; the fourth chapter deals with the time-space and social change; the last chapter refers to modernity and the restructuration of social praxis / Mestrado / Sociologia / Mestre em Sociologia

Made available in DSpace on 2016-06-02T20:39:19Z (GMT). No. of bitstreams: 1 5638.pdf: 3863541 bytes, checksum: 74ed5556a4774ead28ebb806dd347636 (MD5) Previous issue date: 2013-11-25 / Financiadora de Estudos e Projetos / Reports from IPCC (Intergovernmental Panel on Climate Change) call attention to the possibility of water shortages, to the collapse of the Amazon system, to the biodiversity crisis, and to the proliferation of extreme weather events. Anthony Giddens, British sociologist formulator of the theory of structuration, elaborates an analytical category appointing precisely the lack of concrete actions related to this environmental issue in the policy and in the daily practices. According to him, when practical measures for protecting the environment are put into practice, there will not be enough time to reverse the environmental collapse, setting the self-styled Giddens‟s Paradox. Such point of view of environmental question transforms in normative, abstract and universal, leaving to conceive it as eminently contextual - result of the interaction between individuals, groups and institutions. Precisely so it this research takes this analytical category as a starting point for a relational approach of environmental issues through his own theory of structuration. So, the environment and the nature are now considered as structural principles: as rules and resources mobilized in the reproduction and transformation of social life and, therefore, as objects of appointment disputes and discursive resignifications. In order to analyze sociologically the relational aspect the environmental issue through a qualitative research - theoretically and methodologically linked to the theory of structuration the county of Brotas (São Paulo/Brazil) was established as case study. Are used as research methods: semi-structured interviews, snowball technique, documental survey, photo documentation and socioeconomic questionnaire. This particular location shows a convergence between the multiple conceptions of the environmental issue, the professionalization of ecotourism and of the discursive resignification of the rural areas, allowing the visualization of multiple cognitive perceptions of the environmental issue. The critical debate from Giddens enabled the analysis of four social processes of resignification in the Brotas county: a) The Jacaré-Pepira River; b) From the "hole" to the tourist attraction; c) From Radical to Disneyland; and d) The Estrada do Patrimônio . In summary, the trajectory of the dissertation seeks to discuss sociologically that the environmental issue does not arise in everyday life in a universal and normative form, but eminently as cognitive perception linked to the complexity of knowingness agents. / Relatórios do IPCC (Painel Intergovernamental sobre as Mudanças Climáticas) alertam para a possibilidade de escassez de recursos hídricos, de colapso do sistema amazônico, de crise da biodiversidade, e de proliferação de eventos climáticos extremos. Anthony Giddens, sociólogo britânico formulador da teoria da estruturação, elabora uma categoria analítica que nomeia justamente a ausência de ações concretas em relação a essa questão ambiental nas práticas políticas e cotidianas. Segundo ele, quando medidas práticas de proteção ao meio ambiente forem postas em práticas, não haverá mais tempo suficiente de reverter o quadro de colapso ambiental, configurando o autodenominado Paradoxo de Giddens. Tal perspectiva da questão ambiental acaba por torná-la normativa, abstrata e universal, deixando de concebê-la como eminentemente contextual - fruto da interação entre indivíduos, grupos e instituições. Justamente por isso a pesquisa toma essa categoria analítica como ponto de partida para uma abordagem relacional da questão ambiental através da própria teoria da estruturação. Assim, meio ambiente e natureza passam a ser considerados como princípios estruturais: como regras e recursos mobilizados na reprodução e transformação da vida social e, portanto, como objetos de disputas de nomeação e de ressignificação discursiva. Para analisar sociologicamente o aspecto relacional da questão ambiental através de uma pesquisa qualitativa - teórica e metodologicamente vinculada à teoria da estruturação - estabeleceu-se o município de Brotas-SP como estudo de caso. São utilizados como métodos de pesquisa: entrevistas semiestruturadas, técnica de bola de neve, levantamento documental, fotodocumentação e questionário socioeconômico. Tal localidade específica apresenta uma convergência entre as múltiplas concepções da questão ambiental, a profissionalização do ecoturismo e a ressignificação discursiva do próprio espaço rural, possibilitando a observação de múltiplas percepções cognitivas da questão ambiental. O debate crítico a partir de Giddens permitiu a análise de quatro processos sociais de ressignificação no município de Brotas: a) O Rio Jacaré-Pepira; b) Do buraco ao atrativo turístico; c) Do Radical à Disneylândia e d) A Estrada do Patrimônio. Em síntese, a trajetória da dissertação procura debater sociologicamente que a questão ambiental não emerge na vida cotidiana de forma universal e normativa, mas eminentemente como percepção cognitiva vinculada à complexidade da cognoscência dos agentes.

This thesis explores the impact and consequences of the teachings of the church, perceptions of The Divine [God] and of Mary, in the making of personal identity. In spite of secularisation and the prediction that the church would collapse in the face of modern science, recent evidence suggests that - in its various forms - religion, and belief in a higher power remain important and potentially powerful aspects in society. A foundation stone of the Christian faith is the doctrine of Imago Dei: humanity created in the image of The Divine. Although not male, The Divine is repeatedly spoken of - and addressed - in anthropomorphic masculine terms, but perceived in gender-specific stereotypical terms. Alongside The Divine - in the Roman Catholic Church - is Mary, the mother of Jesus. She is spoken of in feminine terms, but is also perceived in gender-specific stereotypical terms. Although not officially considered to be divine, Mary fulfils important needs in the life of the believer and it is in this context that her influence is evaluated. The role of the church as a community - and social institution - is also explored, based on Giddens’ theories of identity development. Belonging to a church community can provide a context for relationship, continuity, and trust. However, this potentially positive environment can have negative implications on self-identity in that restrictions on self-expression and personal choice can be as limiting as the sense of belonging is liberating. The patriarchal nature of the church is deemed to be of immense relevance. In order to establish the role of the church, The Divine, and Mary in the making of self-identity, in-depth interviews were conducted with twelve research participants belonging to Charismatic and Roman Catholic congregations, and Giddens’ criteria for self-identity development was used as the standard for evaluating participants’ personal sense of self-identity. Explored from the perspective of feminist theology, the findings of this qualitative research project suggest that it is more than gender language regarding The Divine that affects the agent’s perception of The Divine, and that the role of the church in identity formation is not uniform in its influence. It also concludes that perceptions of Mary can be influential in the development of selfidentity.