Spelling suggestions: "subject:"blobal space"" "subject:"clobal space""
1 |
Jia Zhangke's Shijie and China's changing global spaceEstrada, Mariana, 1981- 23 August 2010 (has links)
This paper explores tourism and space-making in modern China through the lens of Sixth Generation Chinese filmmaker Jia Zhangke. His film Shijie (The World) features people whose lives play out in and around a Chinese theme park of the same name. Through its portrayal of theme parks and the social stratum who visit and inhabit them, Shijie depicts both the filmmaker’s opinion of China’s modernization project, as well as his evolving status within the Chinese international/national film system. As China’s interest in its global image is being transformed through its media products, its concept of global and local space is also changing. The Olympic Village created for the 2008 Beijing Summer Olympics can be seen as an attempt at physically and symbolically engineering China’s new global space. This paper will consider Jia Zhangke, The World, and the 2008 Beijing Olympic Games as several points along a continuum that leads toward a new envisioning of global space in China. / text
|
2 |
Cosmic Skepticism and the Beginning of Physical RealityDaniel J Linford (12883550) 16 June 2022 (has links)
<p>This dissertation is concerned with two of the largest questions that we can ask about the nature of physical reality: first, whether physical reality begin to exist and, second, what criteria would physical reality have to fulfill in order to have had a beginning? Philosophers of religion and theologians have previously addressed whether physical reality began to exist in the context of defending the Kal{\'a}m Cosmological Argument (KCA) for theism, that is, (P1) everything that begins to exist has a cause for its beginning to exist, (P2) physical reality began to exist, and, therefore, (C) physical reality has a cause for its beginning to exist. While the KCA has traditionally been used to argue for God's existence, the KCA does not mention God, has been rejected by historically significant Christian theologians such as Thomas Aquinas, and raises perennial philosophical questions -- about the nature and history of physical reality, the nature of time, the nature of causation, and so on -- that should be of interest to all philosophers and, perhaps, all humans. While I am not a religious person, I am interested in the questions raised by the KCA. In this dissertation, I articulate three necessary conditions that physical reality would need to fulfill in order to have had a beginning and argue that, given the current state of philosophical and scientific inquiry, we cannot determine whether physical reality began to exist.</p>
|
Page generated in 0.0627 seconds