Fraternity and sorority membership has been among the highest contributing factors linked to increased exposure to alcohol consumption among college students. Many have argued that this association persists as a result of the drinking sub-culture among Greek organizations, and report that finding effective methods to minimize alcohol consumption among college students is critical. Using self-reported data from fraternity and sorority members at East Tennessee State University (n=107) the link between observed alcohol consumption and demographic characteristics of the individual Greek member and the Greek organization was examined through a quantitative lens. It was hypothesized that the demographic characteristics of the individual Greek member and the characteristics of the Greek organization would affect observed alcohol consumption. The results reveal no statistical significance for many of the hypotheses, however the data revealed significant findings when the living status of a Greek organization member and the link to observed alcohol consumption.

Previous research regarding the victimization of college students is primarily geared toward physical or sexual encounters. There is a limited scope of research regarding the online victimization of college students, specifically those involved in Greek life organizations. Furthermore, there is a misinterpretation of the definition of cyberstalking among college students, as many students are unaware that they have been personally victimized (Cass, 2011). This study seeks to examine college students’ perceptions of online victimization and how they may vary. The different student impressions and the prevalence of online victimization were examined using self-reported data from students enrolled in a university located in Eastern Tennessee (n=181). Statistical analyses were conducted and showed that increased activity on social media escalated the potential for victimization, which improved the understanding of cyberstalking among college students.

<p> </p> <p>Traditional kinship systems involve the organization of individuals who are biologically connected. However, such systems have evolved beyond bloodlines to incorporate individuals that are biologically unassociated but operate in familial-like roles due to shared spaces and/or experiences. Historically, kinship systems or cultural networks have functioned as the cornerstone of survival for those of the Black lived experience. From the days of legalized human chattel slavery to present-day movements seeking justice for the minoritized, the foundation of kinship was typically built through the local church, the assumed maternal positions by Black women, Black secret societies and more. They each served, and continue to serve, as a means for survival and success against a systemically oppressive society. This study explores the notion and existence of kinship systems at historically Black colleges and universities (HBCUs). It specifically examines how fictive kinships through the lens of faculty-student dynamics, religion, and social activities, potentially influences the academic experience of Black students at HBCUs that currently have an above average retention rate. As America’s educational institution has lacked diversity, inclusion, justice, and equity for Black people for countless years, the primary mission of this study was to amplify Black student voices which have traditionally been suppressed. A supplemental goal of this study was to offer Black students tools for introspection that will aid them in navigating possible barriers to (post) educational success. In turn, this study gives insight to predominantly white institutions of higher learning on how to positively enhance the experience and retention of Black students, and the overall structure of diversity and inclusion on campus.</p>