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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 1 to 9 of 9 (0.024 seconds)Spelling suggestions: "subject:"guinness"" "subject:"businness""
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Impact of secularization theory upon the cultural critiques of American evangelicalism, 1980-1994Koons, Matthew S. January 2001 (has links)
Thesis (M.A.)--Trinity International University, 2001. / Abstract. Includes bibliographical references (leaves 152-159).
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Impact of secularization theory upon the cultural critiques of American evangelicalism, 1980-1994Koons, Matthew S. January 2001 (has links) (PDF)
Thesis (M.A.)--Trinity International University, 2001. / Abstract. Includes bibliographical references (leaves 152-159).
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Impact of secularization theory upon the cultural critiques of American evangelicalism, 1980-1994Koons, Matthew S. January 2001 (has links)
Thesis (M.A.)--Trinity International University, 2001. / Abstract. Includes bibliographical references (leaves 152-159).
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Prodejní strategie nadnárodní společnosti (Guinness) / Sales Strategy of an International Corporation (Guinness)Kněžický, Miroslav January 2013 (has links)
This thesis is concerned with the sales strategy of an International corporation Guinness on a UK market. The paper further analyses the internal and external environment of the company. Based on these analyses the paper provides some possible strategies that can result in an improvement of the sales efficiency of the company
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Pubs, Punters, And Pints: Anthropological Reflections On Pub Life In IrelandCucchiara, Jason 01 January 2009 (has links)
Ireland is a country with a rich and unique cultural heritage. It is difficult to imagine that certain facets of Irish culture (e.g. Saint Patrick's Day, the Blarney Stone, or the Ring of Kerry) can ever be taken for granted since they are so widely recognized internationally. One common feature of Irish life that possibly warrants more scholarly attention is the public house or pub. Much has been written about pubs as quaint institutions in popular literature and fiction. Curiously, they remain largely overlooked as vital aspects of Irish culture by anthropologists and others in the social sciences. In many ways, socio-cultural research on pub life in Ireland is woefully under examined. In an effort to better evaluate the significance of traditional pub life to Irish culture, my thesis seeks to integrate and critically assess the existing socio-cultural literature on Irish pub life. Such work will not only help highlight both the commonalities and discrepancies within this area of study, it will more significantly identify those areas of Irish pub life that can benefit from further academic investigation. Two recent trips to Ireland in September 2004 and May 2006, allowed me to observe important aspects of pub life first hand. It became apparent from these encounters that, like the history of Ireland itself, local pubs have a rich historical foundation. Many of the pubs that I visited have been in existence or operational since the Middle Ages. Based on this longevity, one can reasonably argue that pubs in Ireland function largely as locales of social significance and cultural reproduction, not just centers of recreational drinking. Using my travel experience as a starting point for the critical analysis phase of this thesis project, I have developed three general research questions that I will explore to varying degrees in the context of this work. These are: (1) what are the origins of pubs in Ireland?; (2) what explicit and implicit functions do pubs serve in Irish communities?; and (3) what possible developments are likely to affect Irish pubs in the near and distant future?
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Reaching the unreached Sudan Belt : Guinness, Kumm and the Sudan-Pioneer-MissionSauer, Christof, 1963- 11 1900 (has links)
This missiological project seeks to study the role of the Guinnesses and Kumms in reaching the
Sudan Belt, particularly through the Sudan-Pionier-Mission (SPM) founded in 1900.
The term Sudan Belt referred to Africa between Senegal and Ethiopia, at that period one of the
largest areas unreached by Christian missionaries. Grattan Guinness (1835-1910) at that time was
the most influential promoter of faith missions for the Sudan. The only initiative based in
Germany was the SPM, founded by Guinness, his daughter Lucy (1865-1906), and her German husband
Karl Kumm (1874-1930). Kumm has undeservedly been forgotten, and his early biography as a
missionary and explorer in the deserts of Egypt is here brought to light again.
The early SPM had to struggle against opposition in Germany. Faith missions were
considered unnecessary, and missions to Muslims untimely by influential representatives of
classical missions. The SPM was seeking to reach the Sudan Belt via the Nile from Aswan. The most
promising figure for this venture was the Nubian Samuel Ali Hiseen (1863-1927), who accomplished a
scripture colportage tour through Nubia. Unfortunately, he was disregarded by the first German
missionary, Johannes Kupfemagel (1866-1937).
When the SPM failed to reach the Sudan Belt due to political restrictions, Kumm and the
SPM board were divided in their strategies. Kumm planned to pursue a new route via the Niger River,
seeking support in Great Britain rather independently. The SPM, holding on to Aswan, dismissed
Kumm, and began to decline until it made a new start in 1905, but for a long time remained a
local mission work in Upper Egypt. The Sudan United Mission however, founded by the Kumms in 1904,
did indeed reach the Sudan Belt.
An analysis of the SPM reveals its strengths and weaknesses. The SPM grew out of the Holiness
movement and shared the urgency, which made faith missions successful, but also was the SPM's
weakness, as it suffered from ill-preparedness. The SPM innovatively gathered together
single women from the nobility in a community of service for missions under its
chairman, Pastor Theodor Ziemendorff (1837-:1912). / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)
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| 7 |
Reaching the unreached Sudan Belt : Guinness, Kumm and the Sudan-Pioneer-MissionSauer, Christof, 1963- 11 1900 (has links)
This missiological project seeks to study the role of the Guinnesses and Kumms in reaching the
Sudan Belt, particularly through the Sudan-Pionier-Mission (SPM) founded in 1900.
The term Sudan Belt referred to Africa between Senegal and Ethiopia, at that period one of the
largest areas unreached by Christian missionaries. Grattan Guinness (1835-1910) at that time was
the most influential promoter of faith missions for the Sudan. The only initiative based in
Germany was the SPM, founded by Guinness, his daughter Lucy (1865-1906), and her German husband
Karl Kumm (1874-1930). Kumm has undeservedly been forgotten, and his early biography as a
missionary and explorer in the deserts of Egypt is here brought to light again.
The early SPM had to struggle against opposition in Germany. Faith missions were
considered unnecessary, and missions to Muslims untimely by influential representatives of
classical missions. The SPM was seeking to reach the Sudan Belt via the Nile from Aswan. The most
promising figure for this venture was the Nubian Samuel Ali Hiseen (1863-1927), who accomplished a
scripture colportage tour through Nubia. Unfortunately, he was disregarded by the first German
missionary, Johannes Kupfemagel (1866-1937).
When the SPM failed to reach the Sudan Belt due to political restrictions, Kumm and the
SPM board were divided in their strategies. Kumm planned to pursue a new route via the Niger River,
seeking support in Great Britain rather independently. The SPM, holding on to Aswan, dismissed
Kumm, and began to decline until it made a new start in 1905, but for a long time remained a
local mission work in Upper Egypt. The Sudan United Mission however, founded by the Kumms in 1904,
did indeed reach the Sudan Belt.
An analysis of the SPM reveals its strengths and weaknesses. The SPM grew out of the Holiness
movement and shared the urgency, which made faith missions successful, but also was the SPM's
weakness, as it suffered from ill-preparedness. The SPM innovatively gathered together
single women from the nobility in a community of service for missions under its
chairman, Pastor Theodor Ziemendorff (1837-:1912). / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)
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| 8 |
The development of the “Sudan Pionier Mission” into a mission among the Nile-Nubians (1900-1966)Lauche, Gerald 02 1900 (has links)
This study deals with modern mission history in north eastern Africa. When the rigid Islamistic Mahdi regime in the Sudan was defeated by an Anglo-Egyptian army in 1898, H G Guinness and K Kumm came to Aswan and initiated the Sudan Pionier Mission (SPM) in 1900. The SPM had its spiritual roots in the Holiness Movement and became an interdenominational German-based faith mission. Although the SPM was started in Aswan to advance from there to the south to evangelize animistic people groups in the Eastern Sudan, the SPM actually consolidated its work in and around Aswan for internal and external reasons. Thus, the focus of the SPM shifted from an animistic to an Islamic audience with a special emphasis on the Nile-Nubians occupying the Nile valley between Aswan and Dongola. This study contributes generally to the historiography of the SPM between 1990 until 1966 and analyzes especially the development of the SPM into a mission among the Nile-Nubians during this period. The ethnic groups of the Nile-Nubians will be introduced and their historical, political, social, economic, linguistic and religious situation will be presented. This thesis further describes the topographical development of the SPM and its missiological approach. A special emphasis is given to the life story of the Kunuuzi Nubian convert Samu’iil Ali Hiseen (SAH-1863-1900) and his multifaceted contribution to the work of the SPM. SAH was the first Nubian evangelist in modern times and the major stakeholder of the Nubian vision. Neither the history of the SPM as “Nubian Mission” nor the life and work of SAH have been researched and presented before. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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| 9 |
The development of the “Sudan Pionier Mission” into a mission among the Nile-Nubians (1900-1966)Lauche, Gerald 02 1900 (has links)
This study deals with modern mission history in north eastern Africa. When the rigid Islamistic Mahdi regime in the Sudan was defeated by an Anglo-Egyptian army in 1898, H G Guinness and K Kumm came to Aswan and initiated the Sudan Pionier Mission (SPM) in 1900. The SPM had its spiritual roots in the Holiness Movement and became an interdenominational German-based faith mission. Although the SPM was started in Aswan to advance from there to the south to evangelize animistic people groups in the Eastern Sudan, the SPM actually consolidated its work in and around Aswan for internal and external reasons. Thus, the focus of the SPM shifted from an animistic to an Islamic audience with a special emphasis on the Nile-Nubians occupying the Nile valley between Aswan and Dongola. This study contributes generally to the historiography of the SPM between 1990 until 1966 and analyzes especially the development of the SPM into a mission among the Nile-Nubians during this period. The ethnic groups of the Nile-Nubians will be introduced and their historical, political, social, economic, linguistic and religious situation will be presented. This thesis further describes the topographical development of the SPM and its missiological approach. A special emphasis is given to the life story of the Kunuuzi Nubian convert Samu’iil Ali Hiseen (SAH-1863-1900) and his multifaceted contribution to the work of the SPM. SAH was the first Nubian evangelist in modern times and the major stakeholder of the Nubian vision. Neither the history of the SPM as “Nubian Mission” nor the life and work of SAH have been researched and presented before. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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