Disabled women’s social history of institutionalisation and spatial segregation has, over time and space, set them apart from mainstream society and rendered them invisible in the spaces and places of everyday life. In more contemporary times, when disabled women ‘invade’ reproductive spaces, their presence as prospective parents, ‘becoming mothers’ or mothers, is often regarded as ‘out of place’. This study hence incorporates a historical review that traces the spatial realities of disabled women’s and girl’s lives between 1796-1910 in Glasgow and Edinburgh. This reveals the development of social stereotypes and misunderstandings of disabled women’s lives and bodies, particularly their assumed asexuality and inappropriateness for undertaking reproductive or mothering roles. Disabled women’s ‘voices’ are to the fore in the contemporary chapters of the thesis, reflecting the reproductive and non-reproductive experiences of 27 disabled women resident in the Glasgow and Edinburgh areas. These narratives offer an insight into the embodied experiences of ‘disability’ in private and public space. Being placed sexually ‘off limits’, and rendered ‘out of place’ in and by reproductive or mothering environments, constitute some of the social and spatial barriers to motherhood encountered by disabled women. It is hoped that this study contributes to the process of recovering the forgotten histories and neglected experiences of disabled women, particularly in terms of their social exclusion, infantilisation and desexualisation that have reduced disabled women’s participation in child-rearing and motherhood across time and space. The chronological framework of this study reveals slow but positive changes in social attitudes towards disabled women expressing reproductive choices, raising children and creating a ‘place’ for themselves as mothers in contemporary society.

This thesis explores responses to rape in the Acholi sub-region of northern Uganda, based on three years of participant observation plus in-­depth interviews with a random sample of 187 women from two villages. The issues examined lie at the intersection of two ongoing discussions in scholarship and practice and contributes to each of them: wrongdoing and justice, and sexual violence and rape. Northern Uganda is at the heart of international justice debates. Fierce controversy followed the 2005 announcement of the International Criminal Court’s intervention in ongoing conflict between the Lord’s Resistance Army and the Government of Uganda. Two opposing representations of Acholi society emerged: that Acholi were innately forgiving -­ able to deal with mass crime through traditional justice; or that they needed and often supported formal legal justice. But this missed crucial aspects of Acholi realities, which this study illustrates, most basically the profound value of social harmony, and a deep distrust of distanced authorities to dispense justice in their interest. Many scholars and practitioners assume that in the aftermath of crime, justice must be done. Amongst Acholi, I have found, the primary moral imperative in the wake of wrongdoing is not punishment of the perpetrator or individual victim’s rights but the restoration of social harmony. Experience of rape and harm it causes are predicated on understandings of wrongdoing related to challenges posed to social harmony. Similarly, an appropriate remedy depends not only on the act of forced sex itself, but also on the social role of the perpetrator and social context. This thesis adds empirical, locally-­grounded, and culturally-­specific evidence in support of a more complicated and nuanced explanation of rape and its aftermath than is familiar in the analytical/normative frameworks familiar in post-­atrocity justice debates or anti-­rape feminist activist discourse. It suggests reimagining the meanings of these phenomena along lived continuums: before, during and after war; and acknowledging the role of sex, power and politics in all sexual experiences on a spectrum of coercion and enthusiastic consent.

The growing complexity in working arrangements has made it difficult to target employment legislation effectively. Utilisation of the existing provisions of Community law requires a reorientation of the traditional conceptualisation of gender relations. This is possible through the application of broad principles, as provided for by the Treaty and the general scheme of Community law, to specific circumstances. The Court of Justice occupies a unique institutional position in this respect as the only authority capable of undertaking such a task coherently and consistently. This thesis considers the Court’s reasoning in a group of cases concerning the right to equal treatment of women workers classified as ‘atypical’ on account of their working arrangements. The purpose of the thesis is to uncover the extent to which the Court’s adjudications on cases referred under the Article 234 procedure can be characterised as having a common output amounting to an identifiable jurisprudence on gender relations. In order to accomplish this task, a systematic analysis of a range of cases conforming to certain specified criteria is undertaken through which the Court’s application of certain key principles is examined. The findings reveal inconsistencies in terms of the Court’s theoretical dogma and its conceptualisation of the basic tenets of equality which are not discernible from an assessment of its judgements alone. It is concluded that a reassessment of the relative positions and roles of women and men within contemporary society is required in order to enable a more effective application of the law in this respect, starting with the standardisation of ‘atypical’ working arrangements.

The purpose of this thesis is to investigate how experiences of violence, which have been secret in the past, can be articulated that they may become resources for theological reflection and Christian action. The research technique employed is ethnography, which is used to uncover the violence experienced in the lives of Dalit Christian women in Kerala State of India. Part one of this thesis concerns methodology. Chapter two examines how other women theologians working amongst poor and marginalised women from non-western cultures have sought to make women’s experience visible and have emphasised its theological significance. This chapter explores what I can gain from the work of these women that will help me to develop my own research on Dalit Christian women. Chapter three describes the research setting by explaining the context for this research, the researched community of Dalits and the location, where Dalit women gathered together. This chapter demonstrates my relations, as an ethnographer, to Dalit Christian women who have converted to Christianity from the Pulaya caste. Finally, this chapter justifies the research strategies employed in this research. Part two of this thesis contains my field research. Chapter four is about meta-ethnography generated at a one-day seminar and two Bible studies. In chapter five Dalit Christian women, who are the survivors of various kinds of violence, tell their life stories in their own words. In this way Dalit women started to uncover the secret and hidden experience they had in the past. Part three of this thesis is the analysis of data and conclusion. Chapter six analyses the significant themes, which have emerged from my research into the life experiences of Dalit women. It demonstrates that Dalit women’s experience and the cultural traditions of Dalit community are important resources for the development of a Dalit Feminist Practical Theology. Finally, in the light of my research, I make concrete strategies for action that could bring hope and transformation in the lives of Dalit women who are experiencing violence.

In this thesis I advance a socio–representational perspective on sexual and reproductive health as constructed by indigenous Mexican adolescents. The social and psychological literature on health among indigenous populations and on adolescent sexual health is reviewed. It is argued that a socio–psychological perspective is needed to understand the resources through which contemporary indigenous youth, a population overlooked by research, make sense of their sexual and reproductive health. In generating the theoretical tools to tackle this issue, I adopt a dialogical approach to social representations theory to sharpen Jovchelovitch’s (2007) model of knowledge encounters by proposing a typology of potential outcomes of these encounters. The empirical research involved female and male indigenous adolescents in two social contexts: rural and urban. In–depth individual interviews, focus group discussions and unstructured observations were employed for data elicitation. Results from the interpretative thematic analysis performed are presented through a ‘funnelling’ approach whereby the interdependent engagements of indigenous adolescents with their social context, their partners and specific health beliefs are discussed by highlighting nuanced differences in relation to social context and gender. Key findings are related to the understanding of romantic relationships in terms of stability and continuity, which impacts on the way that sex and contraception are perceived and experienced. Results also reveal that, in dialogue with others, adolescents come to identify alternative ways of positioning themselves with regards to customary discourses about sexual health. Focus group discussions are further examined through a dialogical analysis of interactions that aim to identify, in sociodialogue, the outcomes of knowledge encounters initially proposed. A further data–driven outcome is subsequently added to the typology and analytical categories are refined. Implications for health promotion in terms of the reflexion entailed in dialogue are offered in the conclusion chapter.

This dissertation aims to oppose the assumption underlying many studies that the immediate post-war period was a `silent' time in which there were no signs that women were not generally content to follow the ideal of femininity, and that the feminist movement started suddenly in 1968. This thesis focuses on the dissenting voices which could be heard both in society and literature before 1968. Part I deals with the position of women in society between 1945 and 1968. It concentrates particularly on women at work and in the family. The fact that more married women than ever before entered the labour market after World War II contradicts the idea that British women in the '50s were mostly housewives. Furthermore, in spite of the apparent coming into existence of the so-called `affluent society', women had many reasons to feel dissatisfied. Women were mainly found in low-status and low-paid jobs, and in the family women had very little power, especially sexually and financially. This part of the thesis also deals with women in society who were expressing the discontent they felt. First of all, there were middle-class journalists (e.g. Stott) and sociologists (e.g. Gavron, Klein) who were registering women's dissatisfaction in their publications. Secondly, an outlet for grievances for women was formed by The Guardian's women's page (especially the letters section) which discussed many controversial issues. Part II deals with another group of middle-class women who turned to the problematic position of women in society in their publications, eight British women novelists who started writing in this period. This part discusses the lives of Doris Lessing, Iris Murdoch, Muriel Spark, Penelope Mortimer, A.S. Byatt, Margaret Drabble, Edna O'Brien and Beryl Bainbridge, with particular reference to their emergence as writers. The biographical section refers to interviews as well as to letters to the author. The final part of the dissertation discusses several novels by each writer. There are three main themes which recur again and again in these novels, the search for an identity (a female form of the Bildungsroman is very popular), the restrictive influence of the family on the heroines, and the importance of work for the self-esteem of many of the female characters.

Melodrama does not only point to a type of aesthetic practice but also to a way of viewing the world. This thesis is inspired by the idea proposed by Christine Gledhill (1988) that at the core of cultural negotiation in melodrama is gender representation which is the cultural product resulting from the linking of textual and social subjects. Central to this negotiation is the figure of the woman which has long functioned as a powerful and ambivalent expression of the male psyche. In the context of Malaysian cinema, film critics and reviewers tend to use the term ‘melodrama’ in the pejorative sense, usually referring to female-centred films. What is significantly comparable between Western and non-Western perceptions, however, is that melodrama is examined in terms of gender, class, and more recently, race and ethnicity. This thesis examines the construction of female protagonists, within the backdrop of both urban and rural settings, through the use of melodrama as an aesthetic mode in selected Malaysian-Malay films from the early 1990s to 2009. The general approach is the employment of textual analysis based on concepts of film melodrama and informed by contextual information and social history. Thematically, Malaysian-Malay films of the period between the early 1990s and 2009 that focus on female protagonists largely depict the woman in the capacity of independent-minded personas negotiating patriarchal rules in the pursuit of vocational, romantic, and sexual emancipation. This typology of female protagonists comprises the urban, the romantic and the sexual woman. The problematisation of the female protagonist in this manner reveals the dimensions of social change and defines the new role of women in Malaysia’s market economy from the 1990s to the new millennium.

The 16 publications included in this thesis are the results of a programme of research between 1993 and 2009 into the labour market and labour market-related impacts of the large-scale spatially concentrated losses of industrial jobs in Great Britain from the 1970s to the 1990s. The British conventional wisdom has been that labour market recovery was relatively quick, and that the effects were not particularly profound. Continuing labour market distress was mainly ascribed to labour ‘supply-side’ factors rather than to locally deficient labour demand. The research challenges these views. It draws particularly on the British Keynesian tradition, and on authors such as J. F. Kain, John Kasarda and William Julius Wilson from the USA, which experienced similar job losses around a decade earlier. Issues covered include the statistical measurement and spatial variation of unemployment and related economic disadvantage, unemployment disguised as sickness, long-term unemployment, migration and lone parenthood, and there is also analysis of policies on employment and social inclusion. The research shows that ‘Travel-to-Work Areas’ (TTWAs) do not correctly identify the employment ‘fields’ of residents of areas of high unemployment. They have biased errors due to imbalance between commuting inflows and outflows, and obscure the main variation in unemployment on the urban-rural dimension. Three papers on Incapacity Benefit (IB) analyse the dynamics of change in the stock of claimants, investigating the roles played by health status and labour market conditions. The most recent of these papers examines whether the striking fall in IB claims in Glasgow and other former industrial areas in 2003-08 was the result of official interventions or of improving labour market conditions, concluding that it was mainly the latter. A key ‘supply-side’ assumption was that being unemployed in itself makes people less ‘employable’ – the theory of ‘state-dependence’. The paper on long-term unemployment radically challenges this interpretation. It points out that the literature on the relationship between long-term and short-term unemployment has generally failed to consider the appropriate time-lags or the behaviour of the standard measure of long-term unemployment. It shows that the phenomenon which the theory of state-dependence purports to explain does not occur to any significant extent. Outmigration and housing abandonment are significant effects of local job loss. The paper on housing abandonment demonstrates a statistical relationship across England in 1997 between social housing surplus and ‘real unemployment’, while a further paper challenges the view that there was no longer a deficiency of demand for labour in Glasgow and the Clyde Valley in the 1990s by investigating migration patterns. It demonstrates that net flows between individual Scottish areas and the rest of the UK were to a substantial extent determined by changes in labour demand. A new finding is that little adjustment to employment change occurs through migration within Scotland. The large increase in lone parenthood in Great Britain since the 1960s has been strongly correlated across areas with male worklessness. The US literature suggested that this relationship is causal, and this thesis is investigated in two papers. The earlier of these was the first comprehensive published application of this interpretation to the modern British case. A further paper concludes that falling male employment accounted for around half the rise in lone parenthood in Great Britain in 1971-2001. Two of the papers present a comprehensive picture of the geographical distributions of the different groups of disadvantaged people in the labour market, showing that they all conform to a similar pattern which in turn is related to deficient labour demand.

In recent decades, domestic abuse has been transformed from a private concern and personal tragedy into a key public issue across the globe. In the UK this has culminated in a contemporary policy focus on violence between intimate partners as one of a multitude of forms of violence against women. Consequently, much research has focused on the abuse of women in intimate relationships in attempts to understand the problem and formulate appropriate state responses to it. Feminist principles have guided much of this work, and both devolved and central UK governments accept the feminist analysis of the problem: domestic abuse is the result of perpetuating gender inequalities in the social, public realm. Public services such as health, education and social work, as well as the criminal justice system, seek to respond to the needs of women fleeing their abusive partners, and public money covers the cost of many Women’s Aid refuge places. However, some women’s immigration status precludes access to publicly funded services, and subsequently their options for support and ability to exit abusive relationships is constrained. Despite overt policy statements which recognise the universal nature of domestic abuse and the way in which it will affect very high proportions of women irrespective of their race, colour or creed, state support is therefore conditional. The experiences of women who are prevented from automatically accessing public services because of their immigration status has become of increasing concern in the Scottish context since the dispersal of thousands of asylum seekers during the last decade, as well as the rising number of women entering the country on spousal visas. This study therefore examines experiences of help seeking and escape from abusive relationships from the perspective of this particular group of women. Of central concern is the process of problematisation: the way in which issues are transformed from private matters into public concerns, warranting state intervention and investment, and the way in which this transformative process shapes the policies which proceed from it. Therefore, the study investigates the problematisation of domestic abuse in Scotland; the avenues of support it offers as a result of this process; and how this very problematisation shapes women’s personal experiences of help-seeking and escape from abusive partners. First a comparative discourse analysis of documents from Scotland and New Zealand illustrates how different definitions of ‘the problem’ result in differentiated public responses; then, drawing on data collected during in-depth interviews with participants at policy level, workers in support services, and individual women themselves, women’s journeys through and away from abusive relationships, as well as the social and political contexts which shape them, are discussed. Two key themes emerge from this piece of research: the operation of silences within a policy context; and the way in which this is dominated by hierarchical values, systems and processes. The thesis concludes that there is scope for a practical application of the findings which could enrich policy understanding and output in Scotland, to the benefit of women who are, at present, one of the most marginalized groups in Scottish society.

The figure of the grandmother is a rhythm which repeats itself throughout Caribbean literature. The Caribbean literary grandmother owes a great deal to a history of hardship under slavery and post-emancipation struggles for self-realisation and empowerment. This thesis explores the repeating theme of theme of the grandmother-headed-household in literary works from Guadeloupe to Jamaica. The novels of Simone Schwarz-Bart, Joseph Zobel, Cecil Foster, Zee Edgell, Alvin Bennett, Cristina Garcia and Pablo Medina are interrogated in this space to reveal the importance of the grandmother character as the backbone of the works. Other novels from the region will also be utilised as secondary texts to further demonstrate the timeless nature of the grandmother's primary role in cultural retention and in the writer's imagination. Social-history provides an invaluable backdrop for understanding some of the dynamics involved in the West Indian family relationship and family structure. Theories as produced by theorists from within the region will be drawn upon alongside theories produced outside the Caribbean. These theories are included because they allow for a culturally distinct reading of Antillian literature that does not imprison the subject as reductionist, Eurocentric theory does. The combination of these theories , will thereby allow the importance of the grandmother character to come through, not as a dysfunctional copy of European models, but rather as a character constructed within a unique cultural contexts on distinct cultural codes. The premise of this thesis is the deconstruction of boundaries by highlighting the repeating grandmother rhythm. The established barriers serve to segregate works into groups based on language, nationality, gender, and ethnicity. Therefore, reading along the restrictive lines established by the latter has disallowed the rich understanding that an interdisciplinary study which crosses genre, gender, and lines of ethnicity reveals.