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Harmonious society's construction way: Taiwan 1949-2008Chang, Chuan-Zong 05 September 2011 (has links)
Harmonious Society's concept is the social life¡¦ picture that numerous bosom political ideal¡¦ philosopher have been expected together. passed over 2000 years, Human society¡¦ civilization had been many different social development stage and social types, whether the ideal harmonious social life can be clear? or still was not well-known state which likes a stone dropped into the sea? This paper attempted to base on stein¡¦ State Theory that can outline Harmonious Society' cognitive picture and possible way to realize. Stein¡¦ thought background establish in the theory framework of the historical observation, dialectical philosophy, spirit-material dualism and organism ontology philosophy mutually. This paper integrate namely human being, society and state three concepts into Social-Theory and State-Theory which has eternal essence, under the fore-mentioned to research how to construct Harmonious Society.
Human being and society has separately conditions or agencies that make state become an organism which has mechanisms to overtake interests of personals and social groups.
However, any sort of social-theory practice sides must get concrete practice ways and procedures by value theory(methodology) and real society¡¦ condition, harmonious society's construction way concerns with all real society has variation Because of time and space, hence it¡¦s an analysis of ¡utheory/ practice¡vrelation.
But due to limited contexts and the length limits, this text only discuss how to construct Harmonious Society by approach to between¡umaterial/social structure¡vand¡uspirit/agency¡v, and it drew multi-dimensional conclusions of harmonious society's construction way.
Finally, this article except continues Stein¡¦ thought to extend, hoped that can inherit and broaden theory's explanatory ability and analysis scope, by have more widespread being suitable. On the other hand, also carries on the empirical analysis by Taiwan 1949-2008 period's cases, analyzes its important national policy for several items of developing process, Does which have positive or negative of Taiwan¡¦ harmonious society's construction?
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Dialectics of Globalization and Localization on the Chinese Communist Party's IdeologyHuang, Ching-hsien 26 July 2007 (has links)
The foundation of the Chinese Communist Party was originated from the Bolshevik revolution in 1917 and the May Forth movement in 1919. Of the two events, the former inherited the ideological characteristics of ¡§globalization¡¨ on Marxism, while the latter embodied the ideological features of ¡§localization¡¨ on nationalism. Up to now, the ideology of the Chinese Communist Party has still been involving the dialectics of ¡§globalization¡¨ and ¡§localization¡¨.
This doctoral dissertation first elaborates on the research motivation, purpose, method, documents, framework and so forth. It then continues to expound on the definitions of ideology, dialectics, globalization and localization. The third chapter discusses Marxism and Leninism which are the origins of the Chinese Communist Party¡¦s ideology. Chapter four analyzes how Mao Zedong conducted the dialectics of ideology and helped the Chinese Communist Party to seize power. Chapter five explores why Mao Zedong led the dialectics of the Chinese Communist Party¡¦s ideology to advance the Great Leap Forward and the Cultural Revolution.
The sixth chapter studies how Deng Xiaoping guided the dialectics of ideology and promoted the Chinese Communist Party to transform a political movement into an economic reform. Chapter seven investigates why and how Jiang Zemin, and later, Hu Jintao carry on the dialectics of the Chinese Communist Party¡¦s ideology and construct the important thought of Three Represents, harmonious society of socialism, etc. Chapter eight concludes the achievements and discoveries of this research.
Be it Mao Zedong, Deng Xiaoping, Jiang Zemin, Hu Jintao, or, as a matter of fact, regardless of whoever was or is in charge, the leader of the Chinese Communist Party invariably conducts the dialectics of ideology on the ¡§globalization¡¨ of Marxism-Leninism and the ¡§localization¡¨ of the Chinese Communist Party in power. Based on the successful experience of ¡§localization¡¨ of socialism with Chinese characteristics, the Chinese Communist Party expects to achieve the goal of ¡§globalization¡¨ of the Marxism-Leninism.
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中國走向一黨”民主”?參照瑞典民主經驗 / Toward a “One-Party Democracy”? – Prospects for a Future Democratic PRC with Reference to Swedish Democratic Experience施漢利, Simonsen, Henrik Per Unknown Date (has links)
This thesis, “One-Party Democracy”: Prospects for a Future Democratic China with Reference to Swedish Democratic Experience, attempts to contribute further to the investigation on democracy in the People’s Republic of China. In a comparative and institutional analysis, this study aims to gauge a possible future way for the future democratic features in the People’s Republic of China to emerge by using, as a point of reference, the Swedish system of a one-party dominant democracy under the rule of a socialist party in a capitalist economy.
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Epidemic events : state-formation, class struggle and biopolitics in three epidemic crises of modern ChinaLynteris, Christos January 2010 (has links)
Based on extended research on Chinese medical and epidemiological archival material dating back to the beginning of the 20th century, and on six months of internship in epidemiology in Beijing’s Medical School and in Haidian District’s Centre of Disease Control and Prevention, this thesis explores the conjunction of three major epidemiological crises in modern Chinese history with processes of State formation: the 1911 Manchurian pneumonic plague, the 1952 germ-warfare, and the 2003 SARS outbreak. Analysing the three crises as Events in line with Alain Badiou’s epistemology it seeks to establish how different strategies of governmental fidelity to the imagined cause of each crisis have led to distinct modes of organisation and valorisation of the social: Republican China and its decline to fascism; the clash between professional revolutionaries and technocrats in Maoist China; and the emergence of the “Harmonious Society” of mass exploitation and repression today. This conjunction between State formation and epidemiological Events is explored with the use of Foucault’s genealogical method in a quest for a historical materialist approach that posits at its epicentre processes of class composition, decomposition and recomposition, and their contested enclosure by the governmental apparati of capture. The present thesis thus examines the three major epidemiological crises of modern China as forming grounds for biopolitical strategies that give rise to modes of subjectivation and circuits of debt/guilt within the context of the class struggle. And at the same time, it aims to create a new field of investigation for anthropology: the relation of State and Event, from a viewpoint that contests the accepted relation of event and structure expounded by Marshall Sahlins, proposing as the main object of this investigation the conjunction between necessity and will that can never be reduced either to the naturalism of historical determinism, nor to the culturalism of subjective contingency.
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