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The parent-child relationship and the Homeric hero in the Iliad and Odyssey.Briggs, Elizabeth Anne. January 2010 (has links)
This dissertation examines the depiction of the parent-child relationship in the Iliad and the Odyssey. In this examination, I focus on the representation of this phenomenon as it applies to Achilles and Hector, as the respective protagonist and antagonist of the former poem, and to Odysseus, the protagonist of the latter. The parent-child relationship has been selected as the subject of investigation on the grounds of the fundamental nature and extensive presence of this phenomenon in human life, and, consequently, in literature. The primary reason for the selection of the Iliad and the Odyssey for this study of the literary representation of this phenomenon is the status that these poems enjoy as the earliest extant works in Western literature, whose reputation and influence have endured through the centuries to modern times. The other reason is that they provide a rich source of the literary representation of the parent-child relationship. The inclusion of both Homeric poems in the investigation offers a broader spectrum of parent-child relationships and a wider range of parent-child related situations, issues, and outcomes. In each poem, the poet concentrates on the biological parent-child relationships of the heroes, although other supplementary relationships also feature. Assisted by narratological analysis, I examine the three heroes’ parent-child relationships in terms of their triadic structure of father-mother-son, and of the dyadic relationships encompassed by this triad, namely, father-son, mother-son, and father/husband-mother/wife. Each hero is depicted as both a son and a father; hence the triads to be examined are, for Achilles, the Peleus-Thetis-Achilles natal triad and the Achilles-[Deidamia]-Neoptolemus procreative triad (represented in the poem only by the father-son relationship), for Hector, the Priam-Hecuba-Hector natal triad and the Hector-Andromache-Astyanax procreative triad, and for Odysseus, the Laertes-Anticleia-Odysseus natal triad and the Odysseus-Penelope-Telemachus procreative triad. A significant feature to emerge from the examination of each of these triads and associated dyads is the poet’s use of the affective dimension of the parent-child relationship to make the epic hero more accessible, and the epic situations and events more meaningful to the audience. In addition to exploiting the universal appeal of the affective dimension, the examination of the representation of this relationship in the poems provides insights into socio-culturally determined aspects of the society depicted. On the structural thematic level the parent-child relationships of Achilles and Hector in the Iliad, and of Odysseus in the Odyssey provide a thematic thread woven into the central theme of each poem. Thus we see that these heroic epics tell stories that are not only about heroic warriors, but also about the other participants in their natal and procreative triads: their parents, wives, and sons. / Thesis (M.A.)-University of KwaZulu Natal, Durban, 2010.
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The Odyssean hero : a study of certain aspects of Odysseus considered principally in relation to the heroic values of the IliadTeffeteller Dale, Annette, 1944- January 1979 (has links)
No description available.
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An analysis of three works for wind band by David R. Gillingham : Heroes, lost and fallen ; Apocalyptic dreams ; and Cantus LaetusMcRoy, James William January 2003 (has links)
David R. Gillingham, born 1947, has established himself as one of today's leading contemporary composers. His current emphasis is on music for wind band, and to date he has over sixty published works for wind band and chamber winds and percussion, representing nearly twenty-five years of composition. Gillingham has received First Prize in the International Barlow Competition in Composition and First Prize in the National Association of Wind and Percussion Instructors Commissioning Contest. Gillingham's works for wind band are performed regularly across the globe by professional and school bands, and he currently has commissions in progress scheduled through 2006.The purpose of this study was to thoroughly examine and document a descriptive analysis of three of Gillingham's works for wind band in order to observe similarities and differences in his compositional style that might prove useful as a reference to prospective conductors and scholars of Gillingham's music. The three works include Heroes, Lost and Fallen (1989), Apocalyptic Dreams (1995) and Cantus Laetus (2000). Separate chapters contain the background and analysis of each work including a comprehensive erratum. An additional chapter includes a lengthy interview transcript covering Gillingham's complete background as a practicing musician and composer, his habits, practices, and attitudes toward composing and teaching. A complete works list of all Gillingham's compositions concludes the study. This list includes compositions in all mediums for which Gillingham has written. Each entry includes the following information: title, date, commission, current publication status, instrumentation, and first performance information. / School of Music
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Shakespeare's virtuous heroes and the modesty of natureButler, Paul Frederick George. January 1981 (has links)
No description available.
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Man as hero - hero as citizen: models of heroic thought and action in Homer, Plato and Rousseau.Stefanson, Dominic January 2004 (has links)
Ever since Homer told the tales of magnificent men and called these men heroes, the siren song of heroic achievement has been impossible to resist. By consistently acting in a manner that is above the capacity of normal human beings, a hero becomes a model of emulation and inspiration for ordinary, lesser mortals. This thesis traces the development of normative models of heroic thought and action in the work of Homer, Plato and Rousseau. It argues that models of heroism have evolved according to changing conceptions of the political institutions that comprise a polis and, in turn, notions of citizenship. Homer establishes the heroic ideal and offers an image of Man as Hero. The Homeric hero is a man of transparent action who is never incapacitated because he acts upon his instincts. Unrestrained by doubt, he soars above humanity and performs deeds that assure him of everlasting fame and glory. The Homeric hero is a warrior-prince who lives in the absence of a polis. He rules his community as a patriarch who places his personal quest for glory above the dictates of the common good. The Homeric hero is consequently limited in his ability to act as a model of emulation for those who live in a polis. In an historical period that gave rise to the polis as a desirable and unavoidable aspect of human life, Plato remodels heroic ideals. Thus Plato's ideals of heroism could survive and prosper alongside political structures and institutions guided by the demands of the common good. The philosophical hero exalted in the Platonic dialogues gains true knowledge, which enables him to excel at all activities he undertakes. The philosopher is impelled to channel his vast superiority into the realm of political leadership. Plato recasts the Hero as Citizen, an elite citizen who rules for the benefit of all. Plato's model of heroism, like Homer's, is premised on an anti-egalitarian, hierarchical conception of human worth. In the Social Contract, Rousseau aims to reconcile modern ideals of human equality with Homeric and Platonic hierarchical notions of heroic excellence. The Social Contract attempts to make all citizens equally heroic by insisting that men can only excel when they all participate equally in political sovereignty. Failing to reconcile heroism and equality, however, Rousseau chooses heroism and reverts firstly to aristocratic political formulas before finally abandoning politics altogether as a positive force for humanity. His work nevertheless inspired both a lasting notion of human equality that shaped the modern political landscape and evoked the romantic modern notion of an isolated individual, as epitomised by Rousseau himself, heroically climbing the peaks of human achievement. Rousseau's model of individual heroism effectively completes the cycle and returns the notion of heroism to where it begun with Homer, Man as Hero. The concept of the heroism, traced through these theorists, shows it to be a changing terrain yet consistent in its allure. / Thesis (Ph.D.)--School of History and Politics, 2004.
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Penthesilea : woman as hero /Totskas, George. January 1990 (has links)
Thesis (MFA)--Rochester Institute of Technology, 1990. / Includes bibliographical references.
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Radioactive kryptonite : the industrial factors behind the use of origin tales in comics-based films /Fried, Brian January 1900 (has links)
Thesis (M.A.)--Carleton University, 2001. / Includes bibliographical references (p. 148-157). Also available in electronic format on the Internet.
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Superheroes for a superpower : Batman, Spider-man and the quest for an American identity /Rohrdanz, Jessica Lynn. January 2009 (has links)
Thesis (M.A.)--Youngstown State University, 2009. / Includes bibliographical references (leaves 63-65). Also available via the World Wide Web in PDF format.
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The Blind Heroine in Cinema History Film and the Not-VisualSalerno, Abigail Lauren, January 2007 (has links)
Thesis (Ph. D.)--Duke University, 2007.
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Spirit warriors the samurai figure in current American fiction /Ladin, Sharon. January 1979 (has links)
Thesis (Ph. D.)--University of California, Santa Cruz. / Bibliography: leaves 212-214.
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