Spelling suggestions: "subject:"hope."" "subject:"cope.""
51 |
The role of positive emotions in hope theory: an experimental study葉以霆, Ip, Yee-ting. January 2008 (has links)
published_or_final_version / Clinical Psychology / Master / Master of Social Sciences
|
52 |
Easter Hope in a Time of CrisisKelley, Joseph T., 1948- Unknown Date (has links)
with Dr. Joseph T. Kelley / Cushing Hall 001
|
53 |
Hope and abundance: the counter globalisation movement as multitude ??? breaking the logic of pathological modernityArvanitakis, James, History of Philosophy & Science, UNSW January 2006 (has links)
Using the theoretical work of Hardt and Negri???s Empire and Beck???s Risk Society, I define current experiences of modernity as ???pathological???. The term ???pathological modernity??? is used because it portrays a modernity dominated by ???spirals of crisis??? that are aggravated by the solutions proposed to solve them. Like the ???war on terror??? and environmental degradation, I argue that many crises facing the world today reflect the characteristics of capital as they globalised, branded, hybridised, boundless and endless. ???Pathological modernity??? has various dimensions including a Cartesian logic underscored by an ???eternal truth???, free-market fundamentalism, certainty in decision making, and a scientism which believes all challenges can be overcome. Additional dimensions include an operational form of biopower, pathological reflexivity, and a frontier disposition that continually encloses non-commodified spaces (or commons) creating a crisis of scarcity. Despite its dominance, pathological modernity is being challenged on many fronts. Amongst these is the ???counter-globalisation??? movement (CGM). A heterogenous movement, it represents a qualitatively different form of globalisation and logic that brings it into conflict with pathological modernity. Using participatory research I investigate this movement grounding it within Hardt and Negri???s (2004) ???multitude???. Extending Hardt and Negri???s descriptions, I propose that the multitude ???works in common??? to establish new commons in both the physical and cultural spheres. Concentrating on the ???cultural commons??? I argue that these represent a new form of biopolitics and promote abundance where scarcity once existed. The four cultural commons identified are hope, trust, safety and intellect. Based on the work of Marcel Mauss, I argue that the reciprocal, free and open exchange and sharing of these cultural commons creates ???authentic??? communities based on openness, alterity and abundance. While the CGM works to establish new commons, pathological modernity encloses and commodifies them, turning hope into material aspirations; trust into anxiety; safety into security; and intellect into intellectual property.
|
54 |
Changes in hope during skilled worker immigrants' early settlement in CanadaOkoye, Lisa Sylvia. January 2010 (has links)
Thesis (M. Ed.) -- University of Alberta, 2010 / "A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Education in Counselling Psychology, Educational Psychology, University of Alberta." Title from pdf file main screen (viewed on January 14, 2010). Includes bibliographical references.
|
55 |
Hoffnung und ErziehungHilber, Walter, January 1970 (has links)
Inaug.-Diss.--Munich. / Vita. Includes bibliographical references.
|
56 |
Operationalizing the coronary care patient's concept of hopeLahm, Marjorie January 1986 (has links)
The purpose of this study was to operationalize the coronary care patient's concept of hope. Analysis of 25 subjects' responses to an open interview format suggested that the sample's definition of hope revolved around five categories. These categories were: 1) theistic beliefs: 2) knowledge that they would not die, require surgery, or experience pain; 3) a wish not to die; 4) a wish to get better; and, 5) confidence that they would get better. Furthermore, significant differences in: 1) the sample's definition of hope: 2) the feelings associated with admission to the coronary care unit: and, 3) the factors that positively influenced the sample's level of hope were directly related to the subject's age.
|
57 |
Balancing on the Edge: Understandings of Hope Amongst Women Experiencing HomelessnessMarkel, Kim 19 August 2013 (has links)
Women who experience homelessness are faced with a myriad of challenges
and struggles. Compared to women with housing, they endure higher than average
rates of physical illness, mental health challenges, and substance use issues. They
are often victims of physical and sexual violence and are subjected to daily
experiences of deprivation, isolation, powerlessness, and marginalization.
Given the immensity of these struggles, it is essential to better understand
those aspects of their experiences and beliefs that promote endurance and
resilience. Hope is readily acknowledged, across disciplines and across diverse
populations, to be an experience that offers strength to individuals when faced with
difficulty. It is understood to be a key component of well‐being and quality of life
and has been shown to provide protection from despair, grief, and harmful
behaviours.
In this research, women who have recently experienced homelessness were
asked to speak to their unique understanding of hope. The study participants were
also asked to discuss what prevents and supports hope in their lives and finally,
were requested to speak of how registered nurses foster or prevent hope. The
approach used to guide this research was interpretive description. The use of this
approach ensures that the generated knowledge not only addresses the study
research questions but also that the data analysis is contextually placed within the
clinical setting. This study involved interviews with nine women who had
experienced homelessness within the preceding twelve months.
Four major themes and multiple subthemes emerged through the process of
analysis. Three major themes describe the complexity of living with hope for these
women: ‘balancing on the edge’, ‘pushed to the edge’ and ‘pulled from the edge’.
‘Nursing on the edge’ captures the multiple understandings of how registered
nurses impact the experiences of hope and hopelessness. Findings from this
research explicate the unique struggles, strengths, capacities, values, and beliefs of
women who are homeless. Furthermore, the findings shed light on the delicate
balance of hope and how easily, often without thought and attention, registered
nurses can upset this balance. These findings have implications for nursing practice
and nursing education and provide considerations for policy development and
future research. / Graduate / 0453 / 0569
|
58 |
Hope and abundance: the counter globalisation movement as multitude ??? breaking the logic of pathological modernityArvanitakis, James, History of Philosophy & Science, UNSW January 2006 (has links)
Using the theoretical work of Hardt and Negri???s Empire and Beck???s Risk Society, I define current experiences of modernity as ???pathological???. The term ???pathological modernity??? is used because it portrays a modernity dominated by ???spirals of crisis??? that are aggravated by the solutions proposed to solve them. Like the ???war on terror??? and environmental degradation, I argue that many crises facing the world today reflect the characteristics of capital as they globalised, branded, hybridised, boundless and endless. ???Pathological modernity??? has various dimensions including a Cartesian logic underscored by an ???eternal truth???, free-market fundamentalism, certainty in decision making, and a scientism which believes all challenges can be overcome. Additional dimensions include an operational form of biopower, pathological reflexivity, and a frontier disposition that continually encloses non-commodified spaces (or commons) creating a crisis of scarcity. Despite its dominance, pathological modernity is being challenged on many fronts. Amongst these is the ???counter-globalisation??? movement (CGM). A heterogenous movement, it represents a qualitatively different form of globalisation and logic that brings it into conflict with pathological modernity. Using participatory research I investigate this movement grounding it within Hardt and Negri???s (2004) ???multitude???. Extending Hardt and Negri???s descriptions, I propose that the multitude ???works in common??? to establish new commons in both the physical and cultural spheres. Concentrating on the ???cultural commons??? I argue that these represent a new form of biopolitics and promote abundance where scarcity once existed. The four cultural commons identified are hope, trust, safety and intellect. Based on the work of Marcel Mauss, I argue that the reciprocal, free and open exchange and sharing of these cultural commons creates ???authentic??? communities based on openness, alterity and abundance. While the CGM works to establish new commons, pathological modernity encloses and commodifies them, turning hope into material aspirations; trust into anxiety; safety into security; and intellect into intellectual property.
|
59 |
The relationship between faith and hope in the recognition of revelation an analysis of the theology of Avery Dulles, S.J. /Poecking, David Gordon. January 1996 (has links)
Thesis (S.T.L.)--Catholic University of America, 1996. / Includes bibliographical references (leaves 122-125).
|
60 |
The meaning and use of the Christian grace triad faith, hope, and love /Baker, Norman E. January 1998 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 1998. / Includes bibliographical references (leaves 51-57).
|
Page generated in 0.2709 seconds