Research at Kichpanha, Belize, has primarily focused on the Late Preclassic, elite contexts, and the regional economic and political roles of the site. This study is an initial step in expanding qualitative research at Kichpanha across the Classic period and into the smaller scale of domestic contexts, analyzing ceramics recovered in association with a Late Classic mound structure and Late Preclassic lithic workshop. Drawing on literature in household archaeology and pre-Columbian Maya commoners, I focus on structure function and social status of occupants. Additionally, I examine how the ceramics fit into the established chronology at Kichpanha, and address the spatiotemporal relationship between the mound structure and lithic workshop. / text

During the 2019 field season of the Chan Chich Archaeological Project (CCAP)/Belize Estates Archaeological Survey Team's (BEAST) work in northwestern Belize, excavations commenced at an elite household at the site of Gallon Jug, named Courtyard B-1. Excavations revealed intriguing details about the lives of the inhabitants through the presence of burials, ceramics, architecture, and – as is central to this research – Patolli boards. Patolli, a prehistoric game of chance played throughout Mesoamerican, is a relatively under researched topic within the field of archaeology. In this thesis I argue that the patolli boards at Gallon Jug portray evidence of elite competition and shifts to social dynamics at the site. Through the analysis of setting, symbolism and the available data regarding patolli across the Maya region, this research shows that even something as seemingly mundane as a game of chance can yield valuable insights into the lives of those who played them.

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Archaeologists have long labored under the implicit assumption that the archaeological record is a direct reflection of past human behaviors. However, numerous cultural and environmental processes intervene between past behaviors and their reconstruction through archaeological inference. This study examines the interface between household archaeology and formation processes through the study of domestic materials from two contemporaneous sites in the Zapotitan Valley of El Salvador that were occupied by people who spoke the same language and belonged to the same regional political system. Ceren was a small village that was occupied for several decades before it was deeply buried by the eruption of Loma Caldera volcano. San Andres was a much larger center that also was affected by several eruptions, but did not experience long-term catastrophic abandonment or exceptional preservation. The research examines the effects of cultural formation processes, including reuse, discard, abandonment, and post-abandonment disturbance processes, and non-cultural formation processes, such as effects of catastrophic volcanic burial, and the effects of plants and animals. It compares the de facto refuse from Ceren with discarded materials from Ceren, and San Andres using the discard equation and methods developed in accumulations research to build a foundation for more generally applicable models to interpret household remains in western El Salvador and throughout Mesoamerica.

abstract: This archaeological study analyses households at the Postclassic site of Calixtlahuaca (State of Mexico, Mexico), to evaluate the directness and collectiveness of local and imperial Aztec rule based on their effects on the commoner population. Scholars are divided as to whether Aztec rule was generally positive (due to opportunities for economic and cultural interaction) or negative (due to taxation and loss of autonomy). Contexts at Calixtlahuaca date to three periods, the Dongu (AD 1130-1370), Ninupi (1370-1450), and Yata (1450-1530) phases. The first two phases show the pre-Aztec trajectory, which is compared to the final period under Aztec rule to disentangle general trends toward regional integration from Aztec effects. Each phase includes six excavated households. I assess economic changes on three dimensions: foreign trade, local craft production, and household wealth. Trade is evaluated for obsidian and ceramics (INAA, petrography, type classification) and local crafting is evaluated for ceramic, lithic, textile, and molded ceramic items. Wealth is measured using all excavated artifacts, with the relative values of artifact classes based on Colonial Nahuatl wills. Prior to Aztec rule, trade was increasing and diversifying, but craft production was low. Under Aztec rule, trade reoriented toward the Basin of Mexico, craft production remained low, and household wealth stabilized. Pre-Aztec inter-household variation for all dimensions is low, before increasing during the Yata phase. Cultural changes are evaluated for ritual activities and foodways. I evaluate the degree of interhousehold variability, the overall similarity to other parts of Central Mexico, the degree of change under Aztec rule, and immigration versus emulation as potential explanations for that change. Evaluation is based on the distinction between high and low visibility objects and practices. The Dongu and Ninupi phase households at Calixtlahuaca were culturally homogeneous and regionally distinctive. During the Yata phase, the site became moderately more Aztec, but this change was unevenly distributed among households. Together, the economic and cultural patterns at Calixtlahuaca indicate that the pre-Aztec local organization of power was relatively collective, but that this was partially overlaid by relatively indirect and non-collective Aztec imperial rule, with mildly negative effects. / Dissertation/Thesis / Doctoral Dissertation Anthropology 2016

No description available.

This study aims to identify human interference and tendencies in the Bronze Age settlement of Malthi, Greece. It has employed a spatial analysis, a Kernel Density Estimate, to locate areas of anthropic interference and evaluate if the initial excavation report, despite its flaws, can be used in newer research. The study was able to identify intense Middle Helladic human presence on some of the areas of the settlement, mainly the ‘central terrace’, prove that Natan Valmin’s excavation report can still be used to gain new knowledge regarding the Bronze Age, and that a thorough investigation of the standing architecture needs to be done. / Syftet med den här studien är att identifiera mänsklig närvaro och tendenser på bronsåldersboplatsen i Malthi, Grekland. En rumslig analys, en Kernel Density Estimation, har använts för att lokalisera områden av mänsklig närvaro och har utvärderat om original utgrävningsrapporten, trots sina brister, kan användas i ny forskning. Studien kunde identifiera intensiv Mellanhelladisk närvaro i några delar av boplatsen, mestadels på ’central terrassen’, och kunde visa att Natan Valmins utgrävningsrapport kan användas för att få ny kunskap om bronsåldern, och att en ingående studie av de stående arkitektoniska elementen måste göras.

acase@tulane.edu

This research is an investigation of the spatial organization of household activities and especially the storage facilities in Ancient Burgaz. The four well-preserved houses at the Northeast Sector, their artefact assemblages which come from the final occupation floor level dated to the 4th century B.C., and the storage containers have been evaluated. The spatial distributions of the artefacts were studied through the use of quantitative methods with the objective of identifying storage spaces in Burgaz houses. The results of this quantitative analysis and the observations regarding Burgaz houses have been compared to other contemporary sites in ancient Aegean.

In the final quarter of the 18th century, a planter's dwelling overlooking the Caribbean Sea at Little Bay on the northwest coast of Montserrat in the British Leeward Islands was destroyed by fire and never reoccupied. Archaeological excavations in 2010 and 2011 yielded fragments of personal adornment, dress, household furnishings, and the house containing them providing an intimate portrait of an anonymous white male and his domestic arrangements. We do not know much about the planter class, though its members were central to the structure of 18th-century West Indian society. I use this rich archaeological data alongside archival, pictorial, and comparative analyses to particularize a West Indian planter and investigate the construction of colonial Creole identity. Evidence from archaeological, architectural, and ethnographic sources allow a reconstruction of the plantation house as a single-pile, three-cell plan, wood-frame structure with a raised masonry foundation and front gallery. This form, adapted to the Caribbean environment, altered English understanding and use of private and public spaces. Through archival research, I linked Little Bay to the Piper family, documenting its transfer through generations of unmarried male relatives. At the time of the fire the inhabitant was a Montserratian born, third-generation white male of English descent, meaning a white Creole. Ceramic gaming disks and glass beads identical to examples found in enslaved contexts indicate a household comprised of domestic slaves and planter. The head of household was a wealthy male versed in 18th-century British aesthetics as shown by a fob seal, coat buttons, and flintlock pistol. Punch bowls, glassware, tea and tableware reflect refined British cultural sensibilities, but as first-person travelogues recount, such goods were redeployed in distinctive colonial form with Creole open-door sociability and shared domesticity with household enslaved. Taken together, the finds demonstrate how this colonial Creole used English material goods to craft a distinctive form of white masculine identity within the West Indian planter class. In this world of mixed classes, races, and heritages, such formulations required choices. My research highlights how British objects and local practice combined to create new meanings for plantation society in Montserrat and the West Indies.