The aim of this thesis is to explore the “strange phenomenon” of the Intentional Christian Community Othona in Bradwell-on-Sea, Essex, Great Britain, founded in 1946 by Norman Motley, to cherish differences and diversity through reconciliation among nations that had been at war with each other. An old neglected chapel, St Peter-on-the-Wall, became the spiritual centre of this Community. A phenomenographic, auto-ethnographic and multi-dimensional research approach, designed to investigate and describe the Othona Community and its praxis and the researcher's involvement in it, is used for the empirical part of the thesis. The study seeks to discover a) the Lebenswelten ― or the world created by its life ― of the Othona Community, b) members'/participants' perception of the Community through interviews and Community literature, c) a way of understanding this “strange phenomenon” and its special charism with the help of an “endogenous theology”. This thesis shows that a two-fold encounter lies at the heart of the experience at Othona: encounter between a person and the “Other” (represented by the Stoep) and between a person and the “Wholly Other” (represented by the Chapel). Through examination of these encounters light is shed on the extraordinariness of Othona. The German term Heimat (a deeply spiritual home) is introduced here to encapsulate these “encounteral” experiences which induce a transformation of place and people alike. Theologically, the thesis claims that a combination of a Theology of Encounter and an understanding of Heimat can assist the appreciation of the Othona phenomenon as a Community of temporary withdrawal and restoration, where differences and a Kingdom model are experienced in narrative encounters on the margins by offering Heimat through belonging and significance.

The issues raised by the phenomenon of homosexuality among the Shona are so complex in their nature. The widely held assumptions are that firstly, there is no place for gays and lesbian within the Shona culture and secondly, God Forbids. To justify these claims they point to prevalent socio-cultural as well as ecclesiastical intermediary systems that serve as authorities to enforce and monitor specific rules of conduct and moral goals. The study explores these conventional notions and attempts to establish the reality in which these moral actions are carried out. It marks the beginning of the work of demystification and deconstruction of various existing theories and theologies of sexuality. By scanning through the intricate socio-cultural and ecclesiastical structures the study seeks to identify the place of homosexuality among the Shona and discuss the paradoxes and contradictions presented by the Church‟s approach. This study is an analysis of the underlying issues in regards to homosexuality among the Shona. Such an analysis helps in identifying and developing contextual sexual theological approaches.

This thesis explores male peasant workers’ identity formation in contemporary post-Mao China. It is a qualitative study of 28 male peasant workers. Adopting an interpretivist perspective, this thesis uses a multi-method approach, including life histories, ethnography and discourse analysis. A primary purpose is to address the absence of male peasant workers from the literature on gender and migration as a gendered category and the reductive public representation of them through government and media images. In response, the thesis argues for the need to address the men’s self-representation in the construction of their dislocated masculine identities. There is a specific focus on their gendered experiences within the family and the workplace. The thesis examines the interconnections between gender, class and other social categories. A key argument is that the men’s narratives serve to challenge the assumptions of elite commentators that the rural men’s low status is a result of their continuing to occupy a traditional cultural habitus and thus failing to take up a modern urban identity and lifestyle. Such a position assumes that tradition and modernity exist in an oppositional logic, with the former being displaced by the latter. In contrast, my empirical work clearly illustrates a more complex picture. The male peasant workers deploy traditional cultural practices, such as xiao (dao) (filial piety), as a resource to develop ‘modern’ masculine identities as urban workers.

This thesis investigates the governance of so-called regional innovation systems. It studies regional and sub-regional dynamics in building institutional environments conducive to innovation. The research employs a qualitative research methodology that comprises semi-structured interviews with 47 policy-makers, practitioners and academics in four case studies of city-regions within the German Federal State of North Rhine-Westphalia: Aachen, Dortmund, Duisburg and Düsseldorf. It identifies factors influencing the systemic-ness of business and innovation support, particularly within the triple helix of university-industry-government relations. It argues that important sub-regional governance dynamics are neglected by many contemporary regional conceptualisations and proposes considering local innovation systems as an alternative. Hence, it scrutinises the appropriateness of the current academic conceptualisations and, in particular, criticises their value in terms of operational guidance. The thesis argues that certain regional innovation policies and governance dynamics fail to constitute a regional innovation system and calls for organisational innovation in the framework structure to revive or maintain inter-institutional dynamics and cooperative relationships towards achieving a coherent, holistic and strategic policy approach. This thesis aims to contribute to the understanding of how to make a regional innovation system work and what important aspects are to be considered for implementing innovation policy – including cluster policy – successfully.

Urban green spaces are useful natural assets that support the development of cities in diverse ways. However, statistics show that these spaces are under severe threat with the situation in Africa been critical. This study sought to assess the governance of urban green spaces and develop sustainable strategies to address problems affecting the development of urban green spaces in the context of Africa. The case study design was used and Kumasi Metropolis (Ghana) was selected as the study area. Different qualitative research techniques were employed whilst representatives of green spaces organisations and the local people constituted the study population. The study revealed that there is poor state of urban green spaces in Kumasi with factors such as urbanisation, poor enforcement of development controls, conflicting land ownership rights on green spaces, and lack of priority to green spaces being among the major causes for that. This problem was further exacerbated by complexity in the governance of green spaces, poor regulation of power among stakeholders, lack of community participation, and lack of consensus in decisions on green spaces. Sustainable strategies recommended to address the situation include controlling encroachment of green spaces, prioritising green spaces and building stronger collaborative governance for green spaces.

The documentary evidence used in this dissertation has been drawn from the Ottoman court records and it is complemented by the data derıved from the fiscal registers. This dissertation adopted a case-study approach to allow a deeper insight into the complexities of the rural history of Ottoman Anatolia in the first half of the seventeenth century. These complexities are more related to the methodological approaches which are based on the adaptation of the purported theories about ‘the general crisis of the seventeenth century’ to Ottoman history. Such misinterpretations put the contention that a set of social, economic and ecological challenges associated with the Little Ice Age put a lot of serious strains on the Ottoman state and society during the seventeenth century. By adopting a critical approach to the arguments of such crisis-based theories that revolve around the Celali rebellions and the phenomenon of the Little Ice Age, this dissertation aims to show through the cases of Aintab, Urfa and Ankara that the countryside of Anatolia was more resilient to the so-called challenges than it seems. This dissertation examines the economic, demographic and ecological dynamics in rural Anatolia in the period following the Celali rebellions from a regional perspective that takes into consideration the local geographic and climatic characteristics. It focuses on a wide range of topics that include types of farming, rural settlement patterns, change in rural settlements, and agrarian and pastoral trends in the land use forms. It explores the pastoral and agricultural activities of the nomadic people with the aim of highlighting their constructive in the rural economies of Anatolia.

Academic literature has examined how the transformation of a nation’s state power can give rise to shifts in national identity, and how such shifting identity can be represented in the form of the nation’s changing urban landscape. This thesis investigates that topic in the case of Taiwan, a de facto independent country with almost one hundred years’ experience of ‘colonial’ and then ‘settler’ rule. Both colonial rule and settler rule constitute an outside regime. However, the settler rulers in Taiwan regarded the settled land as their homeland. To secure their supremacy, the settler rulers had to strongly control the political, cultural, and economic interests of the ‘native’ population. Democratisation can be a key factor undermining settler rule. Such a political transition can enable the home population to reclaim state power, symbolising that the nation has entered the post-settler era. This thesis explores how the transition from Japanese colonial rule to Chinese settler rule and then to democratisation gave rise to changes in Taiwanese national identity, and to its reflection in the urban landscape of the capital city, Taipei. The thesis reveals the irony of a transition in which the collapse of settler rule has been unable to drive significant further change in the city’s urban landscape. In other words, the urban landscape of post-settler Taipei City is ‘stuck in transition’. The condition reflects the ambivalence in Taiwanese national identity caused by the unforgettable, yet not really glorious memory of settler rule.

The other-race effect refers to the impoverished individuation and recognition of other-race faces relative to own-race faces. The aim of this thesis was to investigate non-racial ingroup/outgroup categorisation, inter-/intra-racial context, and encoding conditions as signalling cues that affect own- and other-race face processing. Across eight experiments using both behavioural and neuroimaging methods, I demonstrated (1) that the context in which own- and other-race faces are encountered can determine the salience of racial category membership, with implications for how (and how much) non-racial ingroup/outgroup status influences own- and other-race face perception, (2) that task demands can lead perceivers toward more or less configural processing regardless of target ingroup/outgroup status, with implications for the influence of non-racial ingroup/outgroup status, and (3) that both racial and non-racial ingroup/outgroup status have the potential to influence the early stages of face perception. These findings both support and extend the Categorisation–Individuation Model, yielding a more comprehensive insight into the other-race effect.

The focus of this PhD is on the way in which policy makers and practitioners ‘plan’ ‘community’ in the realisation of urban policies, particularly in housing and regeneration. The research underpinning this PhD took place against a policy backdrop of measures to increase the supply of (affordable) housing, to reduce social exclusion and to promote urban renaissance and sustainable communities. The common theme through all of the outputs has been focused on ‘community’ both as a entity which exists but which is difficult to define, and as an instrument of policy. The critical review presented here is in two distinct halves. The first half considers how community has been defined by policy makers and used as a tool in delivering better urban environments. As such it outlines how community has been commodified within policy, how through this commodification it is utilised through its active engagement in decision making, how it is physically planned via new housing developments and ultimately engages with questions as to whether community is lost through these moves. The second half of the review engages with discussions around mutualism. Drawing on research focused around co-operative and mutual housing it outlines how community exists organically and how this might be better understood if community is to be more successfully harnessed in urban and social policy. The review concludes by outlining areas for further research in taking this agenda forward.

Since the nineteenth century, social exclusion and inclusion have been prominent concepts in policy debates across Europe. This thesis discusses the fact that poverty and social exclusion are often seen as closely related, overlapping or even indistinguishable in the existing literature. Thus there are no uncontested definitions of poverty, social exclusion and inclusion, and these concepts remain the subject of definitional disagreements among intellectuals. This research has tried to bring out these concepts in a gender perspective on Bangladesh as a developing country, examining indigenous women’s status at the domestic and wider societal levels and recent developments in this. The data were collected using qualitative methods. Data analysis was done through the qualitative approaches that are presented by thematic analysis. The findings of this research indicate that the processes of social exclusion and inclusion of indigenous people, especially women, need to be addressed in a policy paper, since creating appropriate policy tools would be the best way of spreading – rather than imposing – the basic values and standards necessary to give a sense of inclusion to all the people of Bangladesh. At the same time, this research has highlighted the fact that, though Chakma and Garo indigenous women live in communities with different social structures – patriarchal for Chakma women and matrilineal for Garo women – in practice these two groups share common life experiences.