莫苑玲. / "2008年5月". / "2008 nian 5 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2008. / Includes bibliographical references (leaves 96-98). / Abstracts in Chinese and English. / Mo Yuanling. / 摘要 --- p.i / 鳴謝 --- p.iii / 目錄 --- p.iv / Chapter 1. --- 引言 --- p.1 / Chapter 1.1 --- 硏究方向 --- p.1 / Chapter 1.2 --- 硏究方法 --- p.2 / Chapter 2. --- 有關中華基督教會香港區會所屬堂會在崇拜中使用投影銀幕情況 --- p.4 / Chapter 2.1 --- 調查硏究的方法 --- p.4 / Chapter 2.2 --- 調查所反映之情況 --- p.5 / Chapter 2.2.1 --- 第一部份的調查 --- p.5 / Chapter 2.2.2 --- 第二部份的調查 --- p.6 / Chapter 2.3 --- 影響堂會是否在崇拜中使用投影銀幕的因素 --- p.6 / Chapter 3. --- 在崇拜中使用投影銀幕的反思 --- p.11 / Chapter 4. --- 基督與文化中的不同類型 --- p.18 / Chapter 4.1 --- 基督與文化的相遇 --- p.18 / Chapter 4.2 --- 基督反乎文化（Christ against Culture) --- p.19 / Chapter 4.3 --- 基督屬乎文化（Christ of Culture) --- p.21 / Chapter 4.4 --- 基督超乎文化（Christ above Culture) --- p.23 / Chapter 4.5 --- 基督與文化相反相成（Christ and Culture in Paradox) --- p.24 / Chapter 4.6 --- 基督爲文化的改造者（Christ the Transformer of Culture) --- p.26 / Chapter 4.7 --- 小結 --- p.28 / Chapter 5. --- 從世俗及神學角度考慮是否在崇拜中使用投影銀幕 --- p.29 / Chapter 5.1 --- 從世俗角度傾向使用 --- p.29 / Chapter 5.2 --- 從世俗角度傾向不使用 --- p.30 / Chapter 5.3 --- 從神學角度傾向使用 --- p.33 / Chapter 5.4 --- 從神學角度傾向不使用 --- p.35 / Chapter 5.5 --- 小結 --- p.38 / Chapter 6. --- 對中華基督教會香港區會所屬堂會的獻議 --- p.40 / 附件一 --- p.45 / 附件二 --- p.52 / 附件三 --- p.59 / 附件四 --- p.65 / 附件五 --- p.72 / 附件六 --- p.79 / 附件七 --- p.84 / 附件八 --- p.90 / 附件九 --- p.91 / 參考資料 --- p.96

苏敏. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (p. 347-371). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Su Min.

Fong Tai Hung. / "Architecture Department, Chinese University of Hong Kong, Master of Architecture Programme 2000-2001, design report." / Includes bibliographical references. / Chapter I. --- RESEARCH AND PROGRAMMING STAGE / Background / Introduction to Chiu Chow --- p.P1 / History of Chiu Chow People in Hong Kong --- p.P2 / Chiu Chow People in Hong Kong Toady --- p.P3-4 / Hong Kong Chiu Chow Chamber of Commerce --- p.P5 / Chiu Chow Culture --- p.P6-7 / Potential for Redevelopment --- p.P8 / Hypotheses of the development Scheme --- p.P9 / Site Analysis / Site Selection --- p.P10-11 / Site Context --- p.P12-13 / Site Analysis --- p.P14-18 / Ideologies of the Chi Chow People --- p.P19 / "Mission, Issues, goals and Performance Requirements" --- p.P20-22 / Chapter II. --- DESIGN STAGE / Design Development / Chapter 1. --- External Review on 28/10/2000 --- p.P23 / Chapter 2. --- Internal review - 10 diagrams on 15/11/2000 --- p.P24 / Chapter 3. --- External Review on 08/12/2000 --- p.P25 / Chapter 4. --- Site visit on 08/01/2001/5/7 --- p.P26 / Chapter 5. --- External Review on 10/02/2001 --- p.P27 / Chapter 6. --- Internal Review - integration on 26/02/2001 --- p.P28 / Chapter 7. --- Internal Review ´ؤ Image Sketch on28/02/2001 --- p.P29 / Chapter 8. --- Internal Review on 30/03/2001 --- p.P30-31 / Chapter 9. --- Final Review on 27/04/2001/5/7 --- p.P32 / Final Design / Plans --- p.P33-35 / Section --- p.P36 / Landscape garden --- p.P37-38 / Elevation Rendering --- p.P39 / Special Studies --- p.P40-42 / Users and Programmes --- p.P43 / Means of Escape --- p.P44 / Emergency Vehicular Access --- p.P45 / Structural Integration --- p.P46 / HVAC integration --- p.P47 / Schedule of Accommodation --- p.P48 / Bibliography / Appendices

published_or_final_version / Urban Studies / Master / Master of Social Sciences

by Shum Wai Chuen. / Thesis (M.S.W.)--Chinese University of Hong Kong, 1990. / Bibliography: leaves [128]-[131] / ACKNOWLEDGEMENTS --- p.iv / ABSTRACT --- p.v / LIST OF TABLES --- p.viii / CHAPTER / Chapter I --- INTRODUCTION --- p.1 / Rationale of the Study --- p.1 / Research Objectives --- p.7 / Chapter II --- LITERATURE REVIEW --- p.8 / Meaning of Pol itical Socialization --- p.8 / Political Orientations-- Content of Political Socialization --- p.12 / Acquisition Process of Political Orientations --- p.14 / Agents of Political Socialization --- p.18 / Participation Theory of Democracy and Apprenticeship Training --- p.19 / "Feeling of Political Efficacy, Sense of Civic Obligation and Political Participation" --- p.23 / Local Related Research --- p.25 / Summary --- p.27 / Chapter III --- HYPOTHESES AND DEFINITIONS --- p.29 / Hypotheses --- p.29 / Definitions of Variables --- p.31 / Chapter IV --- RESEARCH METHODOLOGY --- p.37 / Research Design --- p.37 / Population --- p.33 / Sampling --- p.39 / Data Collection --- p.40 / Instrument --- p.41 / Data Analysis --- p.42 / Validity and Reliability --- p.43 / Pretest --- p.44 / Limitations --- p.44 / Chapter V --- FINDINGS : A DESCRIPTION OF THE SAMPLE AND THE MAJOR VARIABLES --- p.46 / Profile of Respondents --- p.46 / Social Participation --- p.53 / Feeling of Political efficacy and Sense of Civic Obligation --- p.63 / Political Participation --- p.71 / Chapter VI --- FINDINGS : AN EXPLORATION AND ANALYSIS OF THE HYPOTHESES OF THIS STUDY --- p.78 / Hypotheses of This Study --- p.78 / Social Participation and Political Attitudes --- p.79 / Political Attitudes and Political Participation --- p.91 / Chapter VII --- "SUMMARY OF FINDINGS,CONCLUSION AND DISCUSSION" / Summary of Findings --- p.95 / Conclusion --- p.101 / Discussion --- p.104 / APPENDICES / Chapter I --- QUESTIONNAIRE (Chinese version ) / Chapter II --- QUESTIONNAIRE (English version) / BIBLIOGRAPHY

論文(碩士)--香港中文大學,1970. / Ms. / Includes bibliographical references (leaves 382-391). / Thesis (M.A.)--Xianggang Zhong wen da xue. / Chapter 一 --- 绪論 --- p.2 / Chapter 二 --- 康梁二氏與廣學會之接觸及其西學渊源 --- p.22 / Chapter （一） --- 康梁二氏與廣學會之接觸 --- p.22 / Chapter （二） --- 廣學會與康有為之西學 --- p.37 / Chapter （三） --- 廣學會與梁啟超之西學 --- p.46 / Chapter 三 --- 廣學會之提倡西學與鼓吹變法之由容 --- p.62 / Chapter （一） --- 廣學會之組成異萬國公報 --- p.62 / Chapter （二） --- 廣學會之提倡西學 --- p.101 / Chapter （三） --- 廣學會鼓吹變法之內容 --- p.132 / Chapter 四 --- 康梁二代三維新思想 --- p.201 / Chapter （一） --- 康有為之維新思想 --- p.201 / Chapter （二） --- 梁啟超之維新思想 --- p.286 / Chapter （三） --- 康梁二氏維新思想之異同 --- p.248 / Chapter 五 --- 緒論--康梁二代氏之維新思想受廣學會影响之探討 --- p.360 / 附錄--徴引書目 --- p.382

This thesis is an investigation of the emergence of democracy and its localized culture in Taiwan during the Lee Teng-hui era and its legacy, from 1988 to 2004. From a Leninist authoritarian system, Taiwan experienced a peaceful transition to representative democracy. The establishment of the first opposition party, the Democratic Progressive Party (DPP), in 1986, and President Chiang Ching-kuo’s tolerance towards it, had signalled the commencement of Taiwan’s democratization. Various political opposition movements existed prior to 1986, especially between 1983 and 1986, indicating a gradual strengthening in the public’s political consciousness. The pivotal event to mark the democratization-localization movement in Taiwan was the emergence of a local Taiwanese, Lee Teng-hui, as President of the Republic of China and Chairman of the ruling party, the Chungkuo Kuomintang (KMT). This occurred when he succeeded Chiang Ching-kuo upon his death in 1988. Local politics henceforth emerged as a major force and KMT factional struggles had begun in earnest. During the democratic transformation that took place in Taiwan in the last quarter of the 20th century, the ruling power of the Waishengren political elite (that is, the Chinese who took over Taiwan in 1945) gradually transferred to local political leaders, and the suppressed issue of building an independent Taiwanese nation became politicized. Furthermore, the KMT itself was undergoing a far-reaching transformation, moving from liberalization, to democratization, to localization or Taiwanization. As a result, the issues of national recognition and the power redistribution of different national groups (from Chinese “Mainlanders” to local Taiwanese) had combined with democratization from the beginning. Democratization was assisted by institution-building through regular elections, an associated critical voice from opposition groups, a solid middle class, and the Taiwanization phenomenon itself. While the experience of colonial rule and an oppressive (rather than reformist) KMT may be said to be in the past, and hence less an impetus for action in the present, yet with the addition of a persistent military threat from People’s Republic of China seeking Taiwan’s “reunification” with the “motherland”, past, present and an anticipated future, combine contextually in the quest for Taiwan’s integrity – and hence the acquisition of an identity that is consciously Taiwanese rather than Chinese by default.

Thesis (M.S.)--University of Missouri-Columbia, 2006. / The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (February 5, 2007) Includes bibliographical references.

The experience and history shaped by various political groups in the modern history of Taiwan has left a significant mark in the hearts of the island¡¦s citizens. Ever since the 1990¡¦s, even the KMT, a party that had always regarded China ethnicity as the essence of localization, has gradually altered its insistence towards a less constrained attitude. As a result of this, the difference in national identity and the notion of culture emerges, leading Taiwan into an era of liberated ideas about national identity. Lee Teng Hiu was the first citizen elected president of Rublic of China, Taiwan. He was brought up during the Japanese occupation, but accepted the radical political changes brought by the national government after the war. During his political career, he had experienced colonial, autocratic, authoritative, and democratic government systems. The combination of Japanese, Chinese, and American education during his academic pursuit had opened up his unique perspective of the world. Profoundly influenced by Kitaro Nishita¡¦s topical philosophy, the samurai spirit of Nitobe Inazo, Christian doctrines, and Marxism and Hegel¡¦s logical thinking, Lee found the motivation to authenticate his principles. In fact, the personal biography of Lee himself, is pretty much a representation of the modern history of Taiwan. Because Lee is one of the most influential political elites in the history of Taiwan, his notion of the awareness of Taiwan and his comprehension and treatment of Mainland China also had a profound influence on the people of Taiwan in terms of their memories of history and collective identity. Thus, to understand how this collective identity had developed and transformed throughout the history of Taiwan, it is essential to scrutinize Lee¡¦s awareness of China, and the origin of his learning. This research seeks to discuss the formation of Lee¡¦s concept of identity, whether or not the key of this identity has evolved, and how that sense of identity has roamed. This will be done through the analysis of the Taiwanese social structure during Lee¡¦s upbringing, restoring the Taiwanese society during the Japanese occupation of the Taisho and Showa dynasties, where the origin of his historical perspective on Mainland China came from, and also his concepts and experiences during adulthood. Lastly, the same notion of identity of his contemporaries will be compared in order to comprehend the origin of influence of the identity of Taiwan in Lee. After all, this sense of identity of the political elites will conceptualize, theorize, and the electoral issues will continuously influence the public notion of national identity. Thus, the clarification of the elite¡¦s notion will allow the understanding the identity at a subterranean level.

published_or_final_version / Architecture / Master / Master of Architecture