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A manual for ethnic reconciliation between Indonesian and Chinese churches in Jakarta, Indonesia a unified effort for evangelistic outreach /Ticoalu, Bastian Maximilian Nicodemus, January 2003 (has links)
Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 2003. / Includes bibliographical references (leaves 191-199).
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Stratigraphy, structural geology, and tectonics of a young forearc-continent collision, western Central Range, Irian Jaya (western New Guinea), IndonesiaQuarles van Ufford, Andrew I. (Andrew Ian), 1967- 18 June 2015 (has links)
New Guinea has long been recognized by geologists as the location of geologically recent mountain building. This study combined field mapping, stratigraphic and remote sensing analysis along and near the Gunung Bijih (Ertsberg) mine road and mining district in order to analyze the geologic development of the collisional New Guinea orogen. As a result of the youthfulness and the quality of data, it is possible to constrain distinct parts of orogenic evolution to 1 or 2 m.y. The southern Central Range of New Guinea is located on the northern Australian continental margin. The southern one-third of the Central Range, exposed along the Gunung Bijih mine access road, is a 30-km-wide, north-dipping homocline exposing an apparently 18-km-thick Precambrian or Early Paleozoic to Cenozoic sequence. Following rifting in the early Mesozoic and until the Middle Miocene, the northern Australian continent was a passive margin. The Central Range of Irian Jaya formed when the Australian passive margin was subducted beneath and collided with a north-dipping subduction zone in the Middle Miocene. Litho- and biostratigraphic analysis of the New Guinea Limestone Group in the Gunung Bijih mining district and regional stratigraphic correlation indicates that the first evidence of subaerial exposure and erosion of the orogen is the widespread deposition of siliciclastic, synorogenic strata at ~12 Ma. I name this event the Central Range Orogeny. There is no evidence of an Oligocene orogenic event in the Irian Jaya region as has been described to the east in Papuan New Guinea. Deformation in the Central Range is dominated by ~12 to ~4 Ma southwest verging (210°-220°) contraction and minor east-west wrenching. This deformation is equally accommodated, there is no evidence for strain partitioning in the Central Range. Lithospheric-scale cross sections, incorporating field observations, predict the Central Range Orogeny is divided into a pre-collision and collisional stage. The pre-collision stage is the bulldozing of passive margin sediments in a north dipping subduction zone. The collision stage occurs when buoyant Australian lithosphere can not be subducted. The collision stage results in basement involved deformation and lithospheric delamination of the already subducted Australian plate. / text
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The Indonesian army and political Islam : a political encounter 1966-1977Muluk, Safrul. January 2000 (has links)
The main objective of this study is to analyze the political struggle between the Indonesian army and Islamic political parties in the New Order era between 1966--1977. The historical background of the involvement of the army in politics and the attempt of political Islam to establish an Islamic state is a central issue that characterized the relationship between these two groups. When the New Order came to power in 1966, it has exercised strict control over politically organized Islam. With the army emerged as the most significant political force, there was no choice for political Islam except to reformulate its political agenda in order to suit national development program undertaken by the military backed government. The future of political Islam and the involvement of the army in the social and political arena in Indonesia field has since then been central to the development of political system in that country.
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Ulama, villagers and change : Islam in central MaduraMansurnoor, Iik Arifin, 1950- January 1987 (has links)
The ulama in Madura are an inseparable part of the local social structure. Their strategic position has given them an excellent opportunity to exercise a leadership role in the local context. The ulama's niche in the social order of the village and the forces that participate in the process of change can be seen through a study of village religion in a historical context. More specifically, this study examines village religion in a contemporary setting, and focuses on the internal structure of the villages and their relations to the outside world. The ulama play an important role in a number of domains, and thus occupy a central position in society. Indeed, their religious leadership has nurtured the emergence of complex networks of followers and colleagues which have, over time, sustained the stability of the ulama's leadership role in the face of social and political vicissitudes.
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The Ambon conflict and social work interventions : a critical study of reconciliation efforts between Muslim and Christian communities initiated by governmental and non-governmental organizationsLessy, Zulkipli. January 2005 (has links)
Thus thesis focuses on the roles of social work (on the part of governments and NGOs) in dealing with Indonesia's Ambon conflict (1999 to date). The research seeks to map the roots of the conflict and the interventions made by both level of government and NGOs and to examine the strengths and weaknesses of their social work efforts in conflict resolution. Based on an analysis of these efforts of these institutions, this thesis offers some suggestions as to an enhanced role for social work in dealing with future reconciliation in Ambon especially and in Indonesia generally.
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Thirsty downstream : the provision of clean water in Jakarta, IndonesiaArgo, Teti Armiati 05 1900 (has links)
The challenge of water provision in third world cities is to maintain the supply in the context of
inadequate and inefficient piped water infrastructure and diminishing raw resources. In order to
examine the role of governance in this, I utilize a range of theoretical positions: the welfare
orientation, rational choice paradigm, common goods theory and regime theory, and present them
as ways to explore the subjective dimension of water provision. Using the city of Jakarta,
Indonesia as a case study, this dissertation explores the issues using different perspectives on a
single principal focus, the roles of the government and its relations to non-governmental actors.
This research used data from secondary materials such as management reports, policy and
academic reports, and scientific studies. The major source of primary data were interviews
conducted with about 40 key actors. Qualitative analysis used a system of information coding and
triangulation.
The conclusion reached is that the approach to managing clean water provision needs to be
redefined in relation to the water management regimes found in situated research. In Jakarta, one
may define three regimes: piped water, surface and shallow groundwater, and deep groundwater.
Accessing water from greater urban watershed, treatment plants and a "manufacturing process"
results in the delivery of a product. Such a system reduces the possibility of the tragedy of the
commons, that is, the over-extraction of groundwater by individuals. But a more inclusive and
enforced regulatory system must be established for groundwater, as it remains a needed source of
supply. Local and low-technology solutions, international agency assistance, the policies of
privatization and decentralization, and better land use planning, all hold out the promise of
movement towards a solution. But, as the case study demonstrates, success has so far been mixed.
Many options do not address water scarcity at the city level and problems of inequitable service.
It is only the prospect government reform towards a better allocation of roles, new management
ideas and greater co-operation within and among the water regimes that will lead to better
provision of clean water.
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Rural-urban linkages and development : a case study of North Sulawesi, IndonesiaTuerah, Noldy 05 1900 (has links)
There is a lack of research on the relationships between rural areas and the urban
hierarchy in Indonesia. Because of this, policies for urban and rural development are undertaken
in isolation from one another, without incorporating the implications of rural-urban linkages for
rural development. This study contributes to our understanding of rural-urban linkages in
Indonesia by examining four villages in the Province of North Sulawesi. Because of the
importance of the Indonesian government's transmigration program for rural development in
North Sulawesi, specific emphasis is placed on the comparison between the experiences of
transmigrant villages and indigenous non-migrant villages in their relationships to the urban
hierarchy.
The main case study covers four villages (two transmigrant, two indigenous) in Dumoga
Subdistrict of North Sulawesi. The linkages between these villages and the various levels of the
urban hierarchy are articulated through the following key sets of variables: economic ties,
population movement, services delivery, physical infrastructure, technology and political
administration. The variables associated with administration interact strongly with the other sets
of variables, as government policies (an aspect of administration) have impacts on all other forms
of rural-urban interaction.
In the comparison between indigenous (Mongondownese) villages and those of
transmigrants (Javanese and Balinese), it was found that the transmigrants were better off in
terms of almost every social and economic indicator. Although the success of the transmigrants
may be attributed in large part to the application of their skills at wet rice farming in the new
environment of North Sulawesi, they have also been strongly supported in their endeavors by
central government programs which provide them with land, tools, irrigation infrastructure and
other benefits. This study also examined in detail the mechanics of policy setting as it pertains to rural
villages. It was found that although a system has been put in place by the Indonesian government
to promote lower level inputs into the planning process, the continuing strong centralization of
the administrative system results in a filtering process as policy suggestions work their way up
from lower levels (village, subdistrict, district) to higher levels (provincial, national). Despite
efforts at administrative decentralization, policy setting and implementation for rural and urban
development remain highly centralized.
The concept of the urban hierarchy which was utilized in this study is that which is
defined by the Indonesia administrative system, consisting of the provincial capital (medium size
city), the district capital (small town) and the subdistrict capital (rural center). It was found that
without its administrative functions, the lowest level on this hierarchy (the rural center) would
have very few functional linkages to the rural areas, as most of the other sets of linkages bypass
the rural centers. The rural-urban linkages of transmigrant villages differed greatly from those of
indigenous villages with transmigrants having stronger connections to higher points on the urban
hierarchy. Considering the income differences between migrants and non-migrants, the longterm
implication of this final point is that we can expect a gradual reduction in the functions of
lower level centers if rural development is successful and incomes increase.
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The capacity of community-based planning to reduce urban poverty : a case study of Gondolayu Lor in Yogyakarta, IndonesiaBeard, Victoria A. 05 1900 (has links)
The rational comprehensive approach to planning has proven unable to reduce urban
poverty due either to the exclusion or to the inappropriate inclusion of indigenous
knowledge in planning practice. As an alternative, this dissertation analyzes (1) the
capacity of local residents to apply their indigenous, contextual, experience-based
knowledge towards the reduction of urban poverty and (2) the processes by which they do
so.
The research was based on an ethnographic case study of a single, low-income, urban
neighborhood, Gondolayu Lor, in Yogyakarta, Indonesia. The primary research methods
included: 22 months of field observation, 48 in-depth interviews, 44 oral histories, and a
census of the 275 households in the case study community.
The dissertation found that local residents conceptualized poverty in terms of
multifaceted deprivation, and for the purposes of community-based planning, three
manifestations of poverty were identified for alleviation: (1) land tenure insecurity, (2)
lack of preventive health care, and (3) the inaccessibility of information and reading
materials. Through an analysis of community-based planning efforts in these areas, this
study uncovered a diverse array of social spaces that provided windows of opportunity as
well as obstacles to the community's poverty alleviation efforts. It was concluded that
the capacity of indigenous knowledge depends largely on the ability of local residents to
navigate these spaces. At times, this required commumty activists to redefine existing
spaces, create new spaces, and/or abandon those that were deemed ineffective. It was
also found that local residents engaged in community-based planning in a way not
previously accounted for in either the inclusion or social mobilization models of citizen
participation. This alternative form of citizen participation, referred to as pragmatic
empowerment, was incremental in nature, grassroots in origin, yet practical (as opposed
to political) in its objectives. In conclusion, the three examples of community-based
planning analyzed demonstrate that local residents hold valuable knowledge for
alleviating community-level poverty; however, they were unable to address chronic
household-level poverty. In terms of implications for practice, this finding led the author
to conclude that, in addition to community-based planning, a reliable social safety net
must be provided if household-level poverty is to be substantially reduced in the future.
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Socio-political background of the enactment of Kompilasi hukum Islam di IndonesiaMawardi, Ahmad Imam. January 1998 (has links)
The formulation of the Kompilasi Hukum Islam di Indonesia (KHI), the standard reference on family law---marriage, inheritance and waqf---is the most recent legal milestone throughout the history of Islamic legal development in Indonesia. / The change of social perceptions on family law and the practice of living adat or customary law has been the major factor in the compilation of the KHI. The social and adat elements in the KHI are unmistakable and allowed by the concepts of `urf (usage), mas&dotbelow;lah&dotbelow;ah (public interest), sadd al-dhara'i` (blocking the means) and istih&dotbelow;san (juristic preference) in Islamic law. The KHI, in turn, is to change and make uniform the social perception of family law throughout Indonesia, which varies from one place to another. From a political perspective, the enactment of the KHI is to strengthen the position of the Islamic courts by putting them on an equal footing with other courts in Indonesia. Since the Islamic courts earlier lacked a codified or compiled material law to be used as the official reference in rendering legal decisions, the emergence of KHI is a positive step in that direction. Finally, the emergence of the KHI is a realization of the accommodative relationship between the government and Islam under Indonesian New Order era, both of which take advantage of the enactment of the KHI. (Abstract shortened by UMI.)
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Failing the forgotten : intervention programs for street children in Yogyakarta IndonesiaMuhrisun January 2004 (has links)
This study focuses on the implementation of national intervention programs for street children in the province of Yogyakarta, Indonesia. A two-fold research methodology was employed, a combination of analyzing the pertinent documentation relating to policy and intervention programs along with interviews of key informants from government offices and non-governmental institutions. The current programs fail to address the root causes of the economic, political, and social barriers encountered by street children. National policies and programs are not intertwined with efforts of empowerment at the provincial and regional levels. To compound these deficiencies, adaptive strategies incorporating local culture, conditions, and needs are also absent in the planning and implementation of official programs. Alternative efforts are required to rectify the inadequacies endemic to current approaches for assisting street children. A number of recommendations are presented in this study, which take into consideration the complex problems presented by existing programs and suggest a rethinking and a redesign of contemporary methodologies in Indonesia.
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