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Breaking the silence : attitudes towards, and perceptions of, child sexual abuse in Indian culture, based upon a study of social workers and local women in Leicester and DelhiKaur, Simrit January 2001 (has links)
No description available.
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Caste, Christianity and Hinduism : A study of social organisation and religion in rural RamnadMosse, C. D. F. January 1986 (has links)
No description available.
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Money and the real economy : A study of India 1960-84Ghani, E. January 1987 (has links)
No description available.
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The Residential Real-Estate Industry in India: Investigating Evidence for an Asset BubbleNarendran, Nikhita 01 January 2013 (has links)
The objective of this thesis is to examine the differences in residential property prices across different cities in India. Soaring prices have led to increasingly unaffordable property prices in large metropolitan cities. As a result, there has been academic discourse about the existence of a housing bubble in recent years. In the past, empirical research has focused on national level trends due to a lack of city-level data. I investigate the city-fixed effects on growth in house prices across fifteen different cities. Although different empirical models suggest different conclusions about these effects, point estimates suggest above-normal growth in house prices in Delhi for the period 2009-2013.
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Cultural factors in housing : building a conceptual model for reference in the Indian contextKumar, Karunambika January 1996 (has links)
This paper presents a conceptual framework of important cultural values, activity patterns and environmental patterns in the home environment of a typical middle-income family in Madras a South Indian City. The position of this paper is that cultural variables should play an important part in determining the form of housing; they should be explicitly accounted for and values should be related to the different components of the built environment. This framework is intended to serve as a guide suggesting programmatic criteria for design of culturally-responsive housing. As it relates abstract values to components of the built environment, and design patterns, the framework includes descriptive graphics and images.The main body of the framework is a summary of societal and activity patterns, and elements of design. A descriptive analysis of societal and family patterns looks at the interactions between society, family and the individual. Activity patterns in and around the home with their symbolic associations are examined in detail. Implications for the home environment are drawn from the observations made in these sections. This is followed by a look at the elements of design that have been manipulated in existing house forms to create culturally appropriate environments.The concluding part of the framework presents a way in which the earlier observations can be assimilated into the design process. A sample set of environmental patterns are presented using images, with their cultural purpose, design descriptions and variants. This is followed by a matrix where family types, individual roles and activities are related to the environmental qualities and in some cases to sample environmental patterns.The research involved anthropological studies for an understanding of the cultural elements like family and kinship structure, myths and beliefs, values and priorities, etc., in the Indian context. Analysis of changing house forms in response to social and cultural changes in history, and designs of culture sensitive architects, helped to identify the environmental components that relate to specific values. Christopher Alexander's idea of `patterns' was used as a tool to translate abstract cultural criteria into recognizable environmental settings. / Department of Architecture
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Religion, religious conflicts and interreligious dialogue in India : an interrogationSwamy, Muthuraj January 2012 (has links)
This thesis is an assessment of interreligious dialogue in India developed as an approach to other religions in the context of exclusivist attitudes. While dialogue is important in such a context, nevertheless, in terms of its wider objectives of creating better relationships in society, it has some limitations which need to be addressed for it to be more effective in society. Studying the past 60 years of dialogue in India and undertaking field-research in south India, this thesis discusses three such limitations. Firstly, critiquing the notion of world-religion categories which is fundamental to dialogue, it argues that such categories are products of the western Enlightenment and colonialism leading to framing colonised people’s identities largely in terms of religion. Dialogue, emphasising the plurality of religions, has appropriated these notions although people live with multiple identities. Secondly the idea of religious conflicts serves as the basic context for dialogue in which dialogue should take necessary actions to contain them. While the concern to do away with conflicts through dialogue needs to be furthered, this thesis considers the multiple factors involved in such conflicts and works for solutions accordingly. Analysing through a case study a clash in 1982 in Kanyakumari district which continues to be termed as Hindu-Christian conflict, this thesis shows that there are multiple factors associated with each communal conflict, and dialogue needs to understand them if it is to work effectively. Thirdly it critiques the elite nature and methods in dialogue which ignore grass root realities and call for ‘taking dialogue to grassroots.’ The argument is that grassroot experiences of relating with each other in everyday living should be incorporated in dialogue for better results. What is proposed at the end is a necessity of re-visioning dialogue which can lead to fostering ‘inter-community relations based on multiple identities and everyday living experiences of ordinary people’ that invites one to enlarge the horizons to comprehend the plurality of relations and identities, not just plurality of religions, understand and address real-life conflicts and question naming conflicts as religious, and incorporate grassroot experiences of everyday living in continuing to work for a more peaceful society.
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Pakistan's Kashmir policy and strategy since 1947Taylor, Matthew P. 03 1900 (has links)
Approved for public release; distribution is unlimited. / This thesis analyzes Pakistan's Kashmir policy and strategy since 1947. Pakistan has sought to obtain the accession of Kashmir for over fifty years. This policy has its origins in Pakistan's struggle for a separate state for South Asia's Muslims, its belief that India never accepted Pakistan's existence, and Pakistan's domestic cleavages and institutional weaknesses. Because these beliefs and characteristics remain today, Pakistan is unlikely to drop its claim to Kashmir. Pakistan's strategy to achieve its objectives has included diplomacy, war, and proxy war. This thesis explores how internal and external variables have impacted Pakistan's methods and what this means for the current effort to end the proxy war in Kashmir. Although Pakistan is unlikely to abandon its claims to Kashmir, an analysis of Pakistan's shift from diplomacy to war in 1965 and from diplomacy to proxy war in 1990 demonstrates that Pakistan's strategy responds to external constraints and opportunities. The United States may not be able to end the dispute over Kashmir by pressuring Pakistan to drop its claims, but Washington retains sufficient influence to persuade Pakistan to use a peaceful strategy to pursue its claims to Kashmir. / Captain, United States Air Force
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Understanding Indian and Pakistani Cultural Perspectives and Analyzing Us News Coverage of Mukhtar Mai and Jyoti Singh PandeyKark, Madiha 05 1900 (has links)
A foreign country's positive or negative image in the U.S. media can influence public attitudes toward that country. The way U.S. media covers sex crimes from countries like India and Pakistan has a direct effect on the global image of these countries. This qualitative content analysis examined the coverage of two rape victims, Jyoti Singh Pandey and Mukhtar Mai in two mainstream U.S. newspapers, the New York Times and the Washington Post. Frames identified in the study include cultural differences, nationality and male patriarchy. The results revealed that while U.S. media was sensitive to both victims, Indian culture was portrayed in a favorable light than Pakistani culture. This study recommends that reporters and newsrooms need to be sensitive in reporting foreign cultures and refrain from perpetuating cultural stereotypes through reporting. The study also recommends developing training and understanding methodology when covering sex crimes so that journalists are aware of the rape myths and narratives that trap them into unfair coverage.
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The Role of the Peasant Masses in Marxian Political Theory and Practice: a Comparison of Classical and Indian Marxian ViewsMathews, Eapen P. 12 1900 (has links)
The central thesis is classical Marxian views concerning the peasant masses have been adopted regarding India; two causal factors are the Hindu Caste system and parliamentary democracy.
Descriptive and analytical methodology is utilized to study classical and Indian Marxian theory and its relationship to "Marxist" practice in India.
Four major elements involved are: wealthy landowners, poor and landless peasants, the Indian government, and Indian communists.
Nonimplemented land reforms and recent capitalist farming compounded the problem. Attacks were launched on the Congress government by three communist parties. Government coalition has included the CPI, and has implemented agrarian reforms advocated by the CPI(M), thereby postponing possible militant communist success.
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I Don’t Have Confirmation, I Only Have ContextSen, Pallavi 01 January 2016 (has links)
Love of the exterior world - beauty forever - woman forever - thoughts of walking and looking and how it all came back to my studio of two years.
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