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This thesis investigates expressions of tradition currently being brought forth by members of the Comox First Nation as markers of their identity. A history of massive depopulation and territorial movement, combined with extensive intermarriage outside of the community, has left the Comox peoples with varying degrees of traditional and cultural knowledge. Bound on all sides by the Central Coast Salish, the Nuu-chah-nulth, and the Kwakwaka'wakw, rights to their traditions are restricted to certain families in the community. This limitability of tradition has led the Comox peoples to bring forward and reinvent traditions that are accessible to all members of the First Nation. This study moves away from the tendency of anthropological investigations to concentrate work amongst perceived cultural cores, and instead looks directly at dilemmas and resolutions of identity that are prevalent within border communities.

The eastern Miami Indians have been involved in an intense, dynamic process of cultural definition during the past fifteen years. Adding to the nucleus of retained culture, the Miami are selecting particular aspects from both their traditional ideological and material pasts while they are simultaneously incorporating new ideas and practices in order to define Miami identity. The eastern Miami process of cultural revitalization, currently characteristic of many Indian tribes, has manifested itself in various ways. There are many variables involved in determining the cultural revitalization process specific to the Miami. Of particular interest are the manifestations of cultural revitalization and its relationship to political processes. / Department of Anthropology

The phrase 'Covenant Chain' is unique in the English language and along with its antecedents---'linked arms', 'the rope', and the 'iron chain'---the Haudenosaunee established relationships with the Europeans. The 'Covenant Chain' has been the subject of extensive discussion since the mid-1980s when a group of scholars in Iroquois Studies published several volumes on the diplomacy of the Haudenosaunee during the seventeenth and eighteenth centuries. Most studies focus on the political aspects of the Covenant Chain and the role it played in creating and sustaining alliances. This study examines the meaning of the word 'covenant' and related ideas in the context of Haudenosaunee cosmology, history, culture and religious traditions. The numerous metaphors employed by the Haudenosaunee in council oratory and the many meanings associated with these different metaphors are discussed with a view to better understanding the Covenant Chain in relation to what Mohawk scholar Deborah Doxtator calls 'history as an additive process'. / In order to facilitate this discussion, the religious dimensions of covenant in European thought during this period are examined. While the basis of post-Reformation covenant theology differs radically from Haudenosaunee ideas of covenant, points of convergence do exist particularly in the area of political theory making. Johannes Althusius' (1557-1638) concept of 'symbiosis' is one such example. Surprisingly, Europeans who were involved in or who had knowledge of the Covenant Chain provide no theological discourse on it. Philosophical and theological discussions of the chain come from the Haudenosaunee themselves. / These relationships went well beyond contractual obligations and along with the idea of the 'middle line' which separates people and at the same time joins them together. Contrary to the widely accepted scholarly view that the chain---either the 'Covenant Chain' or the 'Iron Chain'---was associated only with alliances between the Haudenosaunee and the British, this study shows that the Haudenosaunee used the same expressions in their alliances with the French as well.

Thesis (Ph. D.)--University of Hawaii at Manoa, 1990. / Includes bibliographical references (leaves 143-148) / Microfiche. / iv, 148 leaves, bound 29 cm

Thesis (Ph. D.)--Washington State University, 1988. / Includes bibliographical references (p. 309-344). Available both in print and online.

Thesis (Ph.D.)--York University, 2006. Graduate Programme in Political Science. / Typescript. Includes bibliographical references (leaves 688-733). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR19791

Thesis (M.A. - Anthropology)--University of Arizona. / Bibliography: leaves [82-83].

Thesis (Ph. D.)--University of Toronto, 2004. / Adviser: Martha A. Latta.