陳潔珊. / 書名中之「貯」「履」二字原為金文. / 論文(碩士) -- 香港中文大學硏究院中國語言及文學學部, 1997. / 參考文獻: leaves 281-302. / Chen Jieshan. / Chapter 第一章 --- 引言 --- p.1 / 第一章注釋 --- p.4 / Chapter 第二章 --- 金文中的「？」字 --- p.5 / Chapter (1) --- 金文中「？」字及「？田」的解釋 --- p.5 / Chapter (a) --- 「？」隸定爲「？」（「貯」）字 --- p.5 / Chapter (b) --- 「？田」即「租田」說 --- p.16 / Chapter (c) --- 「？田」即「賈田」說 --- p.26 / Chapter (d) --- 「？田」即「予田」或「舍田」說 --- p.41 / Chapter (e) --- 「？田」即「償田」說 --- p.46 / Chapter (f) --- 「？田」即「除田」說 --- p.47 / Chapter (g) --- 「？」、「？」義近說 --- p.48 / Chapter (2) --- 小結 --- p.50 / 第二章 注釋 --- p.53 / Chapter 第三章 --- 金文中的「舍」字 --- p.78 / Chapter (1) --- 金文中「舍」字及「舍田」的解釋 --- p.78 / Chapter (a) --- 「舍」即「賜予」說 --- p.78 / Chapter (b) --- 「舍田」即「予田」說 --- p.88 / Chapter (2） --- 小結 --- p.94 / 第三章 注釋 --- p.104 / Chapter 第四章 --- 金文中的「？」字 --- p.114 / Chapter (1) --- 《散氏盤》「？」字的解釋 --- p.114 / Chapter (a) --- 「？」即「眉」字說 --- p.114 / Chapter (i) --- 「？」」即「堳埒」的「堳」 --- p.114 / Chapter (ii) --- 「？」即周初微國 --- p.120 / Chapter (b) --- 「？」即「履」字說 --- p.123 / Chapter (2) --- 金文「履田」考 --- p.129 / Chapter (3) --- 小結 --- p.144 / 第四章 注釋 --- p.152 / Chapter 第五章 --- 金文中的「封」字 --- p.167 / Chapter (1) --- 金文中「封」字的解釋 --- p.167 / Chapter (2) --- 「封」、「邦」二字同源考 --- p.172 / Chapter (3) --- 金文中有關封疆劃界的記載 --- p.180 / Chapter (4) --- 小結 --- p.191 / 第五章 注釋 --- p.194 / Chapter 第六章 --- 「？田」、「舍田」、「履田」、「立封」所反映的西 周土地交換情況 --- p.201 / Chapter (1) --- 土地交換並非私下買賣 --- p.201 / Chapter (2) --- 土地交換的原因 --- p.207 / Chapter (3) --- 土地交換的程序 --- p.210 / Chapter (4) --- 小結 --- p.223 / 第六章 注釋 --- p.226 / Chapter 第七章 --- 總結 --- p.236 / 第七章 注釋 --- p.242 / 附錄 --- p.243 / 附錄一 本文引用銘文的拓本及釋文 --- p.243 / 附錄二 《毛公鼎》銘「？」字考釋 --- p.273 / 附錄三 《牆盤》銘「？」字考釋 --- p.276 / 參考書目 --- p.281

洪娟. / "2001年6月" / 論文 (哲學碩士)--香港中文大學, 2001. / 參考文獻 (leaves [65-71]) / 附中英文摘要. / "2001 nian 6 yue" / Hong Juan. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2001. / Can kao wen xian (leaves [65-71]) / Fu Zhong Ying wen zhai yao. / Chapter 第一章 --- 緒言 / Chapter 第一節 --- 簡牘硏究槪況 / Chapter 一 --- 出土情況 --- p.1 / Chapter 二 --- 簡牘書法硏究成果 / Chapter (一) --- 中國學者的簡牘書法研究 / Chapter 1. --- 八十年代及以前的硏究 --- p.2 / Chapter 2. --- 九十年代及以後的硏究 --- p.7 / Chapter (二) --- 曰本及西方學者的簡牘書法研究 --- p.10 / Chapter 第二節 --- 走馬樓吳簡書法硏究前瞻 / Chapter 一 --- 走馬樓吳簡的性質 --- p.14 / Chapter 二 --- 吳簡書法的研究方法 --- p.15 / Chapter 第二章 --- 走馬樓吳簡書法硏究 / Chapter 第一節 --- 三國書體發展槪況 --- p.22 / Chapter 第二節 --- 從偏旁分析探討吳簡的書體 / Chapter 一 --- 篆書 --- p.25 / Chapter 二 --- 隸書 --- p.26 / Chapter (一) --- 受碑別字影響的寫法 --- p.27 / Chapter (二) --- 相對於碑別字較統一的字形 --- p.30 / Chapter (三) --- 對於字形的改造 --- p.31 / Chapter 三 --- 楷書 / Chapter (一) --- 改造隸書字形 --- p.32 / Chapter (二) --- 對於隸書筆法的改造 --- p.33 / Chapter 四 --- 草書 --- p.36 / Chapter 第三章 --- 從吳簡看三國書風 / Chapter 第一節 --- 與鍾繇書跡的比較 / Chapter 一 --- 鍾繇書風 --- p.40 / Chapter 二 --- 吳簡的書手 --- p.41 / Chapter 三 --- 吳簡與鍾書比較 --- p.43 / Chapter 第二節 --- 三國書風的展現 / Chapter 一 --- 三國書風綜述 --- p.47 / Chapter 二 --- 吳簡對於三國書法面貌的展現 --- p.51 / 結語 / Chapter 一 --- 走馬樓吳簡書法研究的意義 --- p.58 / Chapter 二 --- 相關問題的探討 --- p.60 / Chapter 三 --- 硏究展望 --- p.61 / 參考書目 / 附錄一：近世簡牘帛書出土年表 / 附錄二：吳簡對照字形表 / 圖版

published_or_final_version / Buddhist Studies / Doctoral / Doctor of Philosophy

In 1994, two batches of unearthed Chu 楚 bamboo slips from the Warring States period (Zhanguo shidai 戰國時代, 475–221 B.C.), totaling 1200 pieces and featuring over 35000 characters, appeared in the cultural relic market of Hong Kong. These slips, highly valuable for philological research, cover nearly 100 kinds of ancient Chinese classic. They were soon collected by the Shanghai Museum for restoration and analysis, and have, since 2001, been published in successive volumes entitled Shanghai bowuguan cang Zhanguo Chu zhushu 上海博物館藏戰國楚竹書, eight volumes of which have been issued to date. My study focuses on the seventh volume, published in 2008, comprising five chapters — Wuwang jian zuo 武王踐阼, Zhengzi jia sang 鄭子家喪, Jun ren zhe hebi an zai 君人者何必安哉, Fan wu liu xing 凡物流形, and Wuming 吳命— comprehensive annotation and transcription of which have been provided by the volume editor. In spite of the efforts put on interpreting these bamboo texts, existing researches have their limitations; some intricate textual problems remain to be solved. The present dissertation attempts to examine the elucidations and interpretations of these bamboo texts in order to identify and screen out erroneous views among them. Sophisticated investigation on several controversial issues has been carried out to determine and restore the intent of the original passages. / published_or_final_version / Chinese / Doctoral / Doctor of Philosophy

Since the antiquity, the Book of Change (Zhouyi 周易) has been praised as the leading scripture among the five classics (with the Book of Documents [Shangshu 尚書], the Book of Odes [Shijing 詩經], the Spring and Autumn Annals [Chunqiu 春秋], and the Book of Rites [Liji 禮記]), and the supreme dao of the three mysteries (with Laozi 老子 and Zhuangzi 莊子). However, its guayaoci 卦爻辭 (general and line judgments of the hexagrams) are not only recondite but also proliferate with conflicting exegeses that lead nowhere. Fortunately, multiple early manuscripts of the Book of Change, including those from the Mawangdui 馬王堆 silk texts, the Fuyang 阜陽 bamboo slips, and the Chu 楚 bamboo slips housed at the Shanghai Museum, were excavated over the past forty years. These, combined with other related archaeological findings, found the basis for a scrupulous reading of the guayaoci. I attempt to compare the Shanghai Museum manuscript, which is the earliest extant copy of the Book of Change, with the traditional editions and other excavated copies to arrive at a reasoned exposition based on previous interpretation and through manifold research methods such as philology, textual criticism and theosophy. The present thesis examines seven guyaoci from seven hexagrams: 1 “li yong qin fa 利用侵伐” of the fifth line of qian 謙; 2 “bu fu yi qi lin 不富以其鄰” of the fifth line of qian 謙 and the fourth line of tai 泰, and “fu yi qi lin 富以其鄰” of the fifth line of xiaochu 小畜; 3 the naming of wuwang 无妄 and its meaning; 4 “wuwang zhi ji, wu yao you xi 无妄之疾，勿藥有喜” of the fifth line of wuwang 无妄; 5 “he tian zhi qu 何天之衢” of the sixth line of dachu 大畜; 6 “lu suosuo, si qi suo qu zai 旅瑣瑣，斯其所取災” of the first line of lu 旅; and finally 7 “ru you yiru 繻有衣袽” of the fourth line of jiji 既濟. / published_or_final_version / Chinese / Doctoral / Doctor of Philosophy

稿本 / 論文(博士)--香港中文大學硏究院中國語言及文學學部,1992. / 參考文獻: leaves 703-736 / 朱國藩. / Chapter 第一章 --- 前言 --- p.1 / Chapter 第二章 --- 諸家疑偽說述評 --- p.9 / Chapter 第一節 --- 張之洞說 --- p.9 / Chapter 第二節 --- 衛聚賢說 --- p.33 / Chapter 第三節 --- 巴納說 --- p.54 / Chapter 第四節 --- 小結 --- p.89 / Chapter 第三章 --- 詞彙辨偽的新嘗試 --- p.92 / Chapter 第一節 --- 晉侯盤的啓示 --- p.92 / Chapter 第二節 --- 毛公鼎詞彙的重新考察 --- p.128 / Chapter 一、 --- 亡不閈于文武耿光 --- p.136 / Chapter 二、 --- ?堇大命 --- p.145 / Chapter 三、 --- 命女辥我邦我家内外 --- p.153 / Chapter 四、 --- 虩許上下若否雽四方 --- p.157 / Chapter 五、 --- 余非庸又昏，女毋敢妄寍 --- p.167 / Chapter 六、 --- ??大命、?夙夕 --- p.172 / Chapter 七、 --- ?、毋敢龔?，龔?迺敄鰥寡 --- p.185 / Chapter 八、 --- 善效乃友正 --- p.191 / Chapter 九、 --- 女毋敢? --- p.196 / Chapter 十、 --- 巳 --- p.199 / Chapter 十一、 --- 參有? --- p.203 / Chapter 十二、 --- 虎臣 --- p.206 / Chapter 十三、 --- 呂乃族干吾王身 --- p.211 / Chapter 十四、 --- 金雁 --- p.223 / Chapter 第三節 --- 小結 --- p.288 / Chapter 第四章 --- 毛公鼎銘文與傳世文獻及同期銅器銘文的比較 --- p.289 / Chapter 第一節 --- 毛公鼎銘文與傳世文獻的比較 --- p.289 / Chapter 一、 --- 舍命 --- p.290 / Chapter 二、 --- 金車 --- p.296 / Chapter 三、 --- 公族 --- p.300 / Chapter 四、 --- 師氏 --- p.303 / Chapter 五、 --- ?圭?寶 --- p.306 / Chapter 六、 --- ??? --- p.311 / Chapter 七、 --- 金甬逪衡 --- p.319 / Chapter 八、 --- 埶小大楚賦 --- p.323 / Chapter 九、 --- 卿事寮、大史寮 --- p.331 / Chapter 十、 --- 小子 --- p.334 / Chapter 第二節 --- 毛公鼎銘文與同期銅器銘文的比較 --- p.365 / Chapter 一、 --- 今余唯?巠先王命 --- p.366 / Chapter 二、 --- 無唯正昏 --- p.372 / Chapter 三、 --- 命女亟一方 --- p.385 / Chapter 四、 --- 取?卅? --- p.390 / Chapter 第五章 --- 總結 --- p.412 / Chapter 附錄 --- 毛公鼎銘文簡釋 --- p.416 / 毛公鼎器形拓本 --- p.674 / 毛公鼎銘文拓本 --- p.675 / 董作賓毛公鼎銘文摹本 --- p.682 / 陳介祺手題毛公鼎釋文 --- p.683 / 晉侯盤銘文拓本 --- p.684 / 引用銅器目錄 --- p.692 / 參考及徴引書目 --- p.703

published_or_final_version / Chinese / Doctoral / Doctor of Philosophy

Culture is commonly viewed as the most significant factor that distinguishes one ethic group from another. Writing is primarily defined as the carrier of culture. Religion is generally conceded to be the important way to convey culture, while culture is primly manifested by religion. Shang Dynasty that started up as a very first dynasty boasts of literary inscription, in the same time, it is discovered to be the earliest era of writing system in existence. All that is attributed to the Oracle Bone Inscriptions unearthed. Hence, Oracle Bone Inscriptions is associated with the culture study of Shang Dynasty. Central to the culture of Shang Dynasty is the religion culture in the sense that Oracle Bone Inscriptions articulates a great deal of records related to religion. Oracle Bone Inscriptions, accordingly, manages to provide abundant and genuine documents and evidences for the purpose of studying the culture of Shang Dynasty. The research aims to focus on the Oracle Bone Inscriptions as a main object of analysis, with the combination of the study of Oracle Bone, history of Shang Dynasty together with anthropology, which intends to explore the characteristics of China’s religion and develop a new definition. The Shang Dynasty is regarded as a period of strengthening religious belief and rituals. The degree of China’s religion ceremony represents itself in a statement of full popularity and development in Shang Dynasty which is implicated by the Oracle Bone Inscriptions, and the worship ceremony is embodied in China’s religion. Through the research, it is concluded that the core belief of China’s religion mainly revolves around ancestor worship and its consciousness; particular religious sites, such as ancestor temples; worship ancestor of genetic connection as well as ancestor of social groups; and belief of ethics and morality. Religion is closely concerned in society construction and nation building; moreover, it exerts a significant influence on Chinese cultures in many aspects. / published_or_final_version / Chinese / Master / Master of Philosophy

張連航. / 論文(博士)--香港中文大學, 2000. / 參考文獻 (p. 1-14 (6th group)) / 中英文摘要. / Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Zhang Lianhang. / Lun wen (bo shi)--Xianggang Zhong wen da xue, 2000. / Can kao wen xian (p. 1-14 (6th group)) / Zhong Ying wen zhai yao.

洪娟. / 論文(哲學博士)--香港中文大學, 2004. / 附參考文獻 (p. i-xii). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Abstracts also in English. / Hong Juan. / Lun wen (Zhe xue bo shi)--Xianggang Zhong wen da xue, 2004. / Fu can kao wen xian (p. i-xii).