Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2017-06-02T22:20:33Z No. of bitstreams: 1 JosadaqueAlbuquerqueDaSilvaPires_DISSERT.pdf: 2007997 bytes, checksum: b6ce5e5b2886b57f686ce947c61aac22 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2017-06-08T21:05:09Z (GMT) No. of bitstreams: 1 JosadaqueAlbuquerqueDaSilvaPires_DISSERT.pdf: 2007997 bytes, checksum: b6ce5e5b2886b57f686ce947c61aac22 (MD5) / Made available in DSpace on 2017-06-08T21:05:09Z (GMT). No. of bitstreams: 1 JosadaqueAlbuquerqueDaSilvaPires_DISSERT.pdf: 2007997 bytes, checksum: b6ce5e5b2886b57f686ce947c61aac22 (MD5) Previous issue date: 2016-08-27 / Esta disserta??o enfoca uma proposta de investiga??o com metodologia de pesquisa a??o; sobre o denominado ser louco, sua corporeidade e as rela??es intersubjetivas que esses corpos travam e que se revelam na cena cotidiana de uma institui??o psiqui?trica, quando em contato direto com processos art?sticos de instaura??es de cenas; lembrando sempre que, esses corpos sob o signo da loucura lidam com o estigma.Trata-se de pesquisar o modo de ser corporalmente predominante por restri??es e desorganiza??o na rela??o que essas pessoas t?m com o outro, com o tempo e com o espa?o, para tanto observa-se o modo como esses corpos se estruturam e se movimentam nos espa?os sociais que parecem estar impregnados por uma ideologia de valores, cren?as e preconceitos adquiridos no processo hist?rico-social. O tratamento dado ao louco ? definido historicamente por uma pr?tica de exclus?o e pela diferen?a que faz do louco um ser desprovido de raz?o e consci?ncia, amoral e nocivo, e deste modo, a discrimina??o ? efetivada pelo controle atrav?s do enclausuramento e/ou da medica??o exacerbada; As marcas cru?is desta ideologia opressora que caracterizam a hist?ria da loucura, onde o louco ainda ocupa o lugar do oprimido, s?o vis?veis neste recorte pesquisado e percebidas nas gestualidades e express?es orais e corporais; A hist?ria desses corpos s?o presentificadas em dramas narrados e pela carga emocional impregnada nos gestos, na tonalidade da voz em falas, cantos e gritos que se revelam na cena cotidiana. Deste modo, este trabalho se prop?e a uma articula??o entre loucura e arte e para isto, procura-se encontrar conex?es entre conceitos e quest?es que permeiam o tema da loucura e os processos de cria??o, enfatizando a import?ncia do contato e da viv?ncia humana com a linguagem da arte atrav?s do contato dos internos no Hospital Psiqui?trico Dr. Jo?o Machado com a coliga??o Cruor Arte Contempor?nea, grupo permanente de Arte e Cultura, residente no DEART/UFRN, grupo de pr?tica c?nica do N?cleo Transdisciplinar de Pesquisa em Artes C?nicas e Espetaculares. Articular arte e loucura neste estudo est? vinculado a experi?ncia vivida na intera??o desses corpos nos encontros. Trata-se da rela??o desses corpos rotulados e institucionalizados nomeados como doentes mentais, por terem um hist?rico de enclausuramento em interna??es hospitalares, denominadas de manic?mio, que cont?m uma cultura de controle social coercitivo. Investiga-se o encontro os corpos de artistas que trazem em si a experi?ncia da arte e a partir dai se pensa na possibilidade de uma est?tica existencial das rela??es entre corpo, espa?o, tempo e movimento nas institui??es totalit?rias e em um sentido mais amplo, nas condi??es determinadas historicamente ao louco, marcadas pelo abandono e aus?ncia desse corpo, como tamb?m pela desorienta??o temporal e espacial, para tanto tenho o aporte da Psicologia Corporal em uma leitura fenomenol?gica existencial e da Psicologia Anal?tica atrav?s do estudo do significado dos s?mbolos na rela??o do ser humano consigo mesmo e com o ambiente. Essas perspectivas te?ricas apresentadas foram escolhidas por trazerem contribui??es para o estudo do ser humano em seus aspectos simb?licos, corporais e existenciais sob a ?tica da arte. Estudos estes, essenciais para a constru??o da experi?ncia fenomenol?gica do sujeito enquanto trajeto de vida, em sua rela??o consigo mesmo e com o outro atrav?s da viv?ncia da loucura com a presen?a da arte. No decorrer deste processo investigativo compreendemos que estudar as atuais cenas cotidianas protagonizadas no hospital Dr. Jo?o Machado por subjetividades diferenciadas como portadoras de transtorno mental ou pessoas em sofrimento ps?quico perpassa pelo entendimento de que na sociedade atual temos novas formas de produ??o da loucura, novos modos de ser louco, e reafirmando pois que a fabrica??o dessas emergentes formas subjetivas de ser louco ? social e hist?rica e a arte pode ser um caminho para esta compreens?o. Pois, ? poss?vel permitir a plasticidade e est?ticas para outras formas de viv?ncias, e ?ser? com abertura para ousar, criar e refletir suas quest?es, seus estranhamentos, suas posturas adotadas e lugares assumidos na coletividade. E neste sentido, pela arte, em um espa?o de sa?de e ci?ncia produzir conhecimento sobre o real e o vivido, com a linguagem art?stica das artes c?nicas, pois esta facilita ao ser humano expressar e perceber o mundo de uma forma mais intensa. Vislumbrou-se pensar pedagogias vivenciais e corporais para lidar com as cenas e os corpos que circulam e se fazem presentes naquela realidade institucionalizada, assim foi criada com alguns pacientes a instaura??o c?nica (Lou) Cure-se!!!, apresentada ao p?blico nos meses de julho e agosto de 2016, nas depend?ncias do hospital psiqui?trico Dr. Jo?o Machado. / This thesis focuses on a research proposal, with a research-action methodology, on the so-called be crazy, its corporeality and interpersonal relations established by these bodies and that are revealed in everyday scene of a psychiatric institution, when in direct contact with artistic processes of the instauration of scenes; always remembering that these bodies under the sign of madness deal with stigma. It is about finding the way of being bodily predominant by restrictions and disruption in the relationship that these people create with one another, with time and space. With that in mind, it is observed how these bodies are structured and how they move in social spaces that appear to be impregnated by an ideology of values, beliefs and prejudices acquired in the socio-historical process. The treatment of the insane is historically defined by a practice of exclusion and difference that makes the crazy a being destitute of reason and conscience, amoral and harmful, and thus discrimination is effected by control through the enclosure and/or exacerbated medication; The cruel marks of this oppressive ideology that characterizes the history of madness, where the crazy still occupies the place of the oppressed, are still visible in this research and perceived in gestures and oral and body expressions; the history of these bodies is personalized in narrated dramas and by the emotional charge impregnated in gestures, the tone of voice in speeches, songs and screams that are revealed in the everyday scene. Thus, this work proposes a link between madness and art and for this, we try to find connections between concepts and issues that permeate the theme of madness and creation processes, emphasizing the importance of the contact and of the human experience with the language of art through the contact with the residents of the Psychiatric Hospital Dr. Jo?o Machado, working together with Cruor Arte Contempor?nea, a permanent group of art and culture, from the DEART/UFRN (Art Department), a dramaturgy group from the N?cleo Transdisciplinar de Pesquisa em Artes C?nicas e Espetaculares (Interdisciplinary Center for Research on Performing and Spectacular Arts). Articulating art and madness in this study is linked to the experience obtained in the interaction of these bodies in the meetings. This is the relationship of these labeled and institutionalized bodies appointed as mentally ill, for having a record of enclosure in hospital stays, places termed madhouse, which contains a coercive social control culture. We investigate the encounter of the bodies of artists who bring in themselves the experience of art and, from there, we consider the possibility of an existential aesthetic of the relationship between body, space, time and movement in totalitarian institutions and in a wider sense, in conditions historically determined for the crazy, marked by abandonment and absence of this body, as well as the temporal and spatial disorientation. In order to study this scenario, we took advantage of the contribution of the Body Psychology added to an existential phenomenological reading and of the Analytical Psychology, by studying the meaning of the symbols in the relationship of the human with themselves and the environment. These theoretical perspectives presented were chosen for bringing contributions to the study of the human being in its symbolic, bodily and existential aspects, from the perspective of art. Such studies are essential to the construction of the phenomenological experience of the subject as a way of life in their relationship with themselves and the other through the experience of madness with the presence of art. During this investigative process, we understood that studying the current everyday scenes enthralled in the hospital Dr. Jo?o Machado by considering differentiated subjectivities as mentally disabled or people in psychological distress pervades the understanding that in today's society there are new forms of production of madness, e.g., new ways to be crazy, and therefore reaffirming that the manufacture of these emerging subjective ways of being crazy is social and historical and the art can show a way for this understanding. Then, it is possible to allow the plasticity and aesthetics to other forms of experiences, and "be" with openness to dare, create and reflect their issues, their strangeness, their adopted positions and places undertaken in the community. In this sense, by the art, in a space of health and science to produce knowledge about the real and the lived, with the artistic language of the performing arts, as this makes the human being being able to express and perceive the world in a more intense way. It was in sight to consider experiential and body pedagogies to handle the scenes and the bodies that circulate and are present in that institutionalized reality, and it was created, with some patients, the scenic instauration (Lou)Cure-se!!! [(Un)Heal Yourself!], presented to the public in July and August 2016, on the premises of the psychiatric hospital Dr. Jo?o Machado.