Spelling suggestions: "subject:"ireland "" "subject:"breland ""
161 |
A Cry Of Wind Through A Ruined House: Trauma And The Contemporary Troubles Novel In Northern IrelandJanuary 2016 (has links)
Aleksandra Hajduczek
|
162 |
The ecology, life history, and phylogeny of the marine thecate heterotrophic dinoflagellates Protoperidinium and Diplopsalidaceae (Dinophyceae) /Gribble, Kristin Elizabeth. Unknown Date (has links)
Thesis (Ph. D.)--Joint Program in Biological Oceanography (Massachusetts Institute of Technology, Dept. of Biology; and the Woods Hole Oceanographic Institution), 2005. / Page 296 blank. Includes bibliographical references.
|
163 |
Ethics and Ecologies: Negotiating Responsible and Sustainable Business in IrelandMc Carthy, Elise 05 September 2012 (has links)
This dissertation is about the development of corporate responsibility and sustainability advocacy in Ireland. It shows how the biopolitics of corporate responsibility (or CR) and sustainability was rendered—by CR advocates and interested companies—as an ethical ecology, not dissociated from the biopolitical but rooted in it. By ‘ecology’ I mean to refer to the growing consciousness and deliberate cultivation of the interconnections, dependencies and feedback as well as responsibilities between heretofore discreet parts of the social landscape—between business and employees for example. These nascent interconnections—between what we might think of as systems and their environment—were also being presented as compelling ethical striving and to an extent, facilitating it. Importantly this effort was to be directed towards what was coming to be understood by the terms ‘sustainability’ and ‘responsible business.’ Hence, I also used the word ‘ecology’ in the sense of how this argument for ethics had roots in concern for the planet itself and for the very survival of the human race. In a deeper sense then, the matrix or the features of biopower—“[1] one or more truth discourses about the ‘vital’ character of living human beings; [2] an array of authorities considered competent to speak that truth; [3] strategies for intervention upon collective existence in the name of life and health; [4] and modes of subjectification, in which individuals work on themselves in the name of individual or collective life or health” (Rabinow and Rose 2006, 195)—permeated this concern with sustainability (the ecology or the engagement of systems and environments in the name of ‘life’ as such) and certainly as it was rendered in this arena of business and all that surrounds it, sustainability weighed heavily on ethical quest or government of the self for its potential for success. Furthermore, these logics could be extended into the less biological concern with the sustainability of our ways of life—including communities, businesses and markets; as proxies for vital human bodies, they too were at risk and dependent on changed dispositions to action for their durability.
|
164 |
"In dreams begins responsibility:" the role of Irish drama and the Abbey Theatre in the formation of post-colonial Irish identityStout, Rebecca Lynn 16 August 2006 (has links)
This research does not hope to give a finalized portrait of Ireland and its vast and
diverse people. Instead, it hopes to add one more piece to the complicated mosaic that is
an honest depiction of Irish personal and national identity. Several plays by authors
considered to be quintessential Irish nationalists have been read in conjunction with
those authors biographies and the historical moments in which those plays were created,
to offer a multi-faceted perspective to the intersection between art, politics and
individual senses of personhood and nation. The final conclusion is that the growth and
development of a nation requires that the definition of national identity be in a constant
state of performance and revision.
Several key conclusions can be drawn from the findings here. First, Irish identity
is slippery and elusive. To try to finalize a definition is to stunt the growth of a
constantly evolving nation. Secondly, personal and national identity formation cannot
be separated into two distinct processes. Due to the unique political situation leading up
to Irish independence and the subjugated state of all Irish people, regardless of their class
or economic distinction, an individual always exists in relationship to those other members of his or her class, as well as those who define him or her by their differences.
Finally, because of this constantly evolving state and this complicated interrelationship
between the personal and the public, Irish stage drama bears a unique relationship to
Ireland, and to critics seeking to analyze that literature. The multiplicity of the Irish
experience demonstrates itself most clearly in the consistent newness of repeated
performances of its classic texts.
By examining the historical ruptures that resulted from the initial performances
of those texts and comparing them to the texts themselves, documents that live outside of
history until they are drawn back in by those who seek to reinterpret and re-perform
them, researchers can witness the evolution of key ideas of Irish nationalism from their
roots in personal experience, through the interpretive machine of the early Abbey
audiences, and as they continue to transform in modern presentations.
|
165 |
Frank O'Connor und die Kurzgeschichte Konzept der Erzählform und Realisierung in seinem Werk /Erni, Felix, January 1975 (has links)
Thesis--Zürich. / Vita. Includes bibliographical references (p. 292-302) and index.
|
166 |
The poems of James Joyce and the use of poems in his novelsJackson, Selwyn, January 1978 (has links)
Thesis--University of Cologne. / Limited ed. of 300 copies. Includes bibliographical references.
|
167 |
Material conflicts parades and visual displays in Northern Ireland /Jarman, Neil. January 1997 (has links)
Based on the author's Thesis (Ph. D.--University College, London). / Description based on print version record. Includes bibliographical references (p. 264-277) and index.
|
168 |
Scottish migration to Ireland (1585-1607)Perceval-Maxwell, M. January 1961 (has links)
All populations present the historian with certain questions. Their origins, the date of their arrival, their reason for coming and finally, how they came - all demand explanation. The population of Ulster today, derived mainly from Scotland, far from proving an exception, personifies the problem. So greatly does the population of Ulster differ from the rest of Ireland that barbed wire and road blocks periodically, even now, demark the boundaries between the two. Over three centuries after the Scots arrived, they still maintain their differences from those who Inhabited Ireland before them.
|
169 |
The broken yoke : a dozen BBC radio plays about the Anglo-Irish past and its presentBloom, James January 1997 (has links)
No description available.
|
170 |
'Look beyond these innocent outspread hands' : versions of post-coloniality in the works of Brian FrielYounger, Alison Solveig Patricia January 2000 (has links)
No description available.
|
Page generated in 0.0626 seconds