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The local iron age pottery from selected strata at Tel Yin'am, eastern lower Galilee, IsraelDehnisch, Anne McKinney 28 August 2008 (has links)
Not available / text
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Svatyně v Tel Aradu ve světle nejnovějších kultických nálezů v oblasti Judského království. / The Tel Arad Sanctuary in the Light of New Archaeological Evidence. The Latest Cultic Findings form the Kingdom of Judah.Moulis, David Rafael January 2017 (has links)
The presented thesis focuses on the comparison of the Tel Arad sanctuary with other Judean archeological sites (Beersheba, Lachish, Khirbet Qeiyafa, Tel Moza, Tel Halif), where an archaeological evidence of cultic places from the Iron Age IIa-b was found. A realistic reconstruction of the Arad and the Judean cults in the light of the latest findings was possible only after a research of epigraphic materials from Kuntillet Ajrud, Khirbet el-Qom and Khirbet Beit Lei. The thesis also analyzes the smaller cultic artefacts which are connected to the popular religion. The first evidence of the Judean cult dates back to the late 11th or early 10th century B.C.E. and was found in Khirbet Qeiyafa. Nevertheless, most of the findings are from the official legitimate and illegitimate cultic sites of the 8th century B.C.E. In the end, they were canceled by different rendition (e.g. they were abandoned, dismantled or buried under the layer of earthen fill). Many of the archaeological sites are still under excavation, which means, that the collection of the material culture is going to be larger and significantly more varied. We can use these artifacts to reconstruct and understand ancient Judean cult. There is a high possibility that the new future findings will challenge original theories from the last decades....
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Philistine burial practices in cultural contextFugitt, Stephen Mark 30 November 2003 (has links)
This paper traces burials from Iron Age I Canaan that reflect an influence of Philistine culture. This influence can be measured by the presence of Philistine bichrome pottery or other evidence related to this ancient biblical people. A major road block to the clearest possible understanding of Philistine burials is that no cemeteries have been found at any of the earliest settlements of the biblical Philistines, the Pentapolis. The Old Testament lists these cities as Ashkelon, Ashdod, Ekron, Gath, and Gaza (e.g. Joshua 13:3). Though extensive excavation has been conducted at most of these sites, they have yet to yield a necropolis. Excavations are still being done at Tell es-Safi/Gath and Ashkelon, so hopefully the future will supply researchers with data to help clarify this rather vague area of Philistine studies.
Recognizing these limitations, the paper presents a "symbiotic model," which identifies some of the areas of shared culture from the Canaanite context. Examples of this symbiosis are seen as the amalgamated result of people groups living in close proximity to each other and influencing the customs and practices of their neighbors. A Mycenaean origin of the Philistines is an underlying supposition of the research laid out in this paper. Because of this origin, and the other influences upon the early Philistine settlers in Canaan, a certain amount of cultural comparison becomes necessary to be able to understand the developing Philistine culture of Iron I.
The paper includes a map of tombs and burials bearing Philistine influence and a map identifying different types of tombs and their locations. The variety of tomb types is an important facet of Philistine custom. The strong Egyptian influence upon Canaan and the surrounding area at that time in history is inescapable. Evidence of this influence will be explored. The inclusion of a chapter on the anthropoid clay coffins, and the Philistines' relationship to them, struggles with the scholarly interpretations. Finally, a chapter on literary implications strives to shed light on possible Philistine burial practices from the perspective of the Old Testament and other applicable literatures of the ancient Near East. / Old Testament / D. Th.
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Philistine burial practices in cultural contextFugitt, Stephen Mark 30 November 2003 (has links)
This paper traces burials from Iron Age I Canaan that reflect an influence of Philistine culture. This influence can be measured by the presence of Philistine bichrome pottery or other evidence related to this ancient biblical people. A major road block to the clearest possible understanding of Philistine burials is that no cemeteries have been found at any of the earliest settlements of the biblical Philistines, the Pentapolis. The Old Testament lists these cities as Ashkelon, Ashdod, Ekron, Gath, and Gaza (e.g. Joshua 13:3). Though extensive excavation has been conducted at most of these sites, they have yet to yield a necropolis. Excavations are still being done at Tell es-Safi/Gath and Ashkelon, so hopefully the future will supply researchers with data to help clarify this rather vague area of Philistine studies.
Recognizing these limitations, the paper presents a "symbiotic model," which identifies some of the areas of shared culture from the Canaanite context. Examples of this symbiosis are seen as the amalgamated result of people groups living in close proximity to each other and influencing the customs and practices of their neighbors. A Mycenaean origin of the Philistines is an underlying supposition of the research laid out in this paper. Because of this origin, and the other influences upon the early Philistine settlers in Canaan, a certain amount of cultural comparison becomes necessary to be able to understand the developing Philistine culture of Iron I.
The paper includes a map of tombs and burials bearing Philistine influence and a map identifying different types of tombs and their locations. The variety of tomb types is an important facet of Philistine custom. The strong Egyptian influence upon Canaan and the surrounding area at that time in history is inescapable. Evidence of this influence will be explored. The inclusion of a chapter on the anthropoid clay coffins, and the Philistines' relationship to them, struggles with the scholarly interpretations. Finally, a chapter on literary implications strives to shed light on possible Philistine burial practices from the perspective of the Old Testament and other applicable literatures of the ancient Near East. / Biblical and Ancient Studies / D. Th.
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Weapons, warfare and skeleton injuries during the Iron Age in the Ancient Near EastPretorius, Johan 06 1900 (has links)
Due to the nature of war, persons are killed with various types of weapons.
Throughout the history of humanity, weapons were used in this regard and these
weapons left injuries on the victims that are distinguishable. The type of force
conveyed by the ancient weapons effected injuries that enable modern-day
bioarchaeologists to extrapolate which weapons caused which injuries. The
Assyrians depicted their wars and battles on reliefs. An analysis of these depictions,
with an extrapolation of the lesions expected in skeletal remains, could contribute to
better understanding of the strategies of war in ancient times. This dissertation will
discuss how the evaluation of human remains in comparison to Assyrian reliefs may
contribute to the chronological knowledge of war and warfare in the Iron Age Ancient
Near East – especially at Lachish. A discourse of the approaches available to
researchers regarding access to data in the forensic bioarchaeological field will be
presented. / Biblical and Ancient Studies / M.A. (Biblical Archaeology)
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