Islamic finance is entering into a new pattern. It is deemed that Islamic finance should take initiative to meet the increasing needs of microfinance with aim of alleviating poverty and to help the poor people in their distress. Concept of Islamic Microfinance is being used to fulfill the demands of microfinance in the developing countries. Different models of Islamic finance are proposed to be used in microfinance activities to help the poor people for betterment of their personal life and to initiate the small business for the overall growth of the economy. But profit and loss sharing (Mudarabah) model is being criticized due to high risk involvement. Due to high risk factor, proper monitoring is deemed necessary for the smooth running of the contract. Our current research tends to investigate the underlying risk attached with Profit and Loss sharing project. As per theory of Profit and loss sharing financing all the risk is to be borne by the investor of the capital i.e. microfinance institution. But monitoring itself is not risk free and can result in expenses that would surpass the original price of the sanctioned loan. In the long run and at very end, we are hopeful that our research findings would play an important role to overcome the issue of monitoring in profit and loss sharing loans in microfinance. / Islamisk finansiering går in i ett nytt mönster. Det anses att islamisk finansiering bör ta initiativ för att möta de ökande behoven av mikrofinansiering med syfte att minska fattigdomen och att hjälpa fattiga människor i deras nöd. Begreppet islamiska Mikrofinans används för att uppfylla kraven från mikrofinansiering i utvecklingsländerna. Olika modeller för islamisk finansiering föreslås att användas i mikrofinansieringsverksamhet att hjälpa de fattiga för förkovran i deras personliga liv och att inleda ett litet företag för den totala tillväxten i ekonomin. Men vinst och förlust delning (Mudarabah) modell är att bli kritiserad på grund av hög risk engagemang. På grund av hög riskfaktor är korrekt övervakning anses nödvändigt för att fungera väl i kontraktet. Vår nuvarande forskning tenderar att undersöka den underliggande risken fäst med Resultaträkning dela projekt. Per teori av vinst och förlust dela finansieringen alla risker skall bäras av investeraren av kapitalet, dvs mikrofinansiering institution. Men övervakningen i sig inte är riskfritt och kan resultera i kostnader som skulle överträffa det ursprungliga priset på sanktionerade lånet. I det långa loppet och på slutet, vi hoppas att våra forskningsresultat kommer att spela en viktig roll för att lösa frågan om övervakning i resultaträkningen dela lån mikrofinansiering.

<p>Purpose: Our main purpose is to carry out a research on combining microfinance with entrepreneurship for poverty alleviation, empowerment of poor and sustainable development.</p><p>Target group: Students, researchers in Microfinance field, MFI’s, NGO’s and Governmental structures.</p><p>Research Question: How do micro entrepreneurship, social entrepreneurship and microfinance serve as a combined tool to reduce poverty, empower people, and contribute to sustainable development in Pakistan?</p><p>Approach: We used qualitative approach for research. The data have been collected through interviews which held as structured and unstructured, and as secondary sources web page of the organization, statistics of Pakistan and Book of organization have also been consulted.</p><p>Delimitations: Due to distance problem between Pakistan and Sweden and, it was difficult to organize interviews at large scale from borrowers and this can reflect limited information about micro entrepreneurship. It is worthy to say here that Islamic microfinance is quite new practice and very limited data was available. With this, we mainly emphasized on microfinance and entrepreneurship as a combined tool, therefore, there is not enough discussion on Islamic microfinance. But we try to elaborate a complete picture of Islamic microfinance. Originality/value: This paper emphasizes on both Microfinance and Entrepreneurship, as case study we choose Akhuwat organization which started to give loans to poor people without interest. Also we focused on Social Entrepreneurship side of organization which challenges to other MFI’s with innovative type of loaning. Research will give a vision to Akhuwat and other micro financing organization that how they can develop activities more successfully.</p><p>Future implications: During our research we investigate that there is need to carry out more research on lending methods other than solidarity group. The other area is micro entrepreneurship that needs to be more investigated by researcher because in developing countries micro business with only traditional ways will not be so successful. There will be need of more innovation in production system or in business processes. Islamic microfinance is quite new way for lending loan. It is needed that researcher of western world also do research on this method. So that clear result should come and method becomes more mature.</p><p>Social Entrepreneurship also need to be discovered from many points, especially relation with profit and non for profit, public, private and nongovernmental models.</p><p>Keywords: Entrepreneurship, Microfinance, Social Entrepreneurship</p><p>Paper type: Master Thesis</p>

Purpose: Our main purpose is to carry out a research on combining microfinance with entrepreneurship for poverty alleviation, empowerment of poor and sustainable development. Target group: Students, researchers in Microfinance field, MFI’s, NGO’s and Governmental structures. Research Question: How do micro entrepreneurship, social entrepreneurship and microfinance serve as a combined tool to reduce poverty, empower people, and contribute to sustainable development in Pakistan? Approach: We used qualitative approach for research. The data have been collected through interviews which held as structured and unstructured, and as secondary sources web page of the organization, statistics of Pakistan and Book of organization have also been consulted. Delimitations: Due to distance problem between Pakistan and Sweden and, it was difficult to organize interviews at large scale from borrowers and this can reflect limited information about micro entrepreneurship. It is worthy to say here that Islamic microfinance is quite new practice and very limited data was available. With this, we mainly emphasized on microfinance and entrepreneurship as a combined tool, therefore, there is not enough discussion on Islamic microfinance. But we try to elaborate a complete picture of Islamic microfinance. Originality/value: This paper emphasizes on both Microfinance and Entrepreneurship, as case study we choose Akhuwat organization which started to give loans to poor people without interest. Also we focused on Social Entrepreneurship side of organization which challenges to other MFI’s with innovative type of loaning. Research will give a vision to Akhuwat and other micro financing organization that how they can develop activities more successfully. Future implications: During our research we investigate that there is need to carry out more research on lending methods other than solidarity group. The other area is micro entrepreneurship that needs to be more investigated by researcher because in developing countries micro business with only traditional ways will not be so successful. There will be need of more innovation in production system or in business processes. Islamic microfinance is quite new way for lending loan. It is needed that researcher of western world also do research on this method. So that clear result should come and method becomes more mature. Social Entrepreneurship also need to be discovered from many points, especially relation with profit and non for profit, public, private and nongovernmental models. Keywords: Entrepreneurship, Microfinance, Social Entrepreneurship Paper type: Master Thesis

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This research investigates how Islam is informing capitalism in Indonesia through an analysis of the Baitul Maal wat Tamwil (BMT) model of Islamic microfinance and how it operates as a local variant of the global phenomenon of microfinance. Using an ethnographic case study of BMT Solo, in Colomadu, Surakarta, Indonesia, this thesis examines the relationship value between Indonesia’s historical religious tensions and the influence of this form and practice of Islamic microfinance in Indonesia. This is a qualitative study for which original data was collected through field work conducted from August to November 2013. Qualitative methods and narratives were employed to ensure that the voices and stories of the participants, as they see the issues from their perspective, are heard. Field observations, event analysis and data from 14 semi-structured interviews reveal that: while global conventional microfinance aims to eradicate poverty by providing the poor with access to credit, BMT Solo does not issue loans to the poor but rather works to combat poverty through the baitul maal function. As the data demonstrate, the way in which BMT Solo administers their baitul maal function results in the exclusion of the poor non-Muslim community in Colomadu reinforcing already delicate religious tensions between Muslims and non-Muslims in Indonesia. The data also elucidate the three main reasons for which founders, managers, staff and customers became involved with BMT Solo. One pattern that can be identified from the analysis, is that generally, with a few exceptions, founders and managers were motivated by reasons of faith while staff primarily by reasons of accessibility and customers by both reasons of accessibility and diplomacy. Diplomatic reasoning refers to community diplomacy and the elements of social pressure and conformity which are often associated with maintaining peaceful and harmonious relations. The reasons of diplomacy bring new insights into how the few non-Muslim BMT Solo customers are using Islamic microfinance to diplomatically co-exist in a majority Muslim community and to manage delicate religious tensions to mitigate potential difficulties. / Graduate / 0318 / mlholden@uvic.ca

Previous research has emphasized the importance of promoting female entrepreneurship in developing countries. Women often lack assets, financial history and are disadvantaged in acquiring wage-employment. In Tanzania, female entrepreneurs face these constraints when seeking resources for entrepreneurial purposes. Provision of microcredits has thereby been highlighted to empower women. Impact assessments of women accessing microcredits has its focus on evaluating a change in the decision-making of women. Our study focusses on combining factors affecting female entrepreneurship and achievements. Scarce literature has covered the possible empowerment of Muslim female entrepreneurs caused by microcredits in the world and in the context of Tanzania. Many Muslims do not engage in interest-based transactions. Instead, they use the products of Islamic microfinance institutions, who refrain from using interest-based credits. Our study, therefore, aims to explore the possible empowerment of Muslim female entrepreneurs, comparing female entrepreneurs who use microcredits provided by conventional microfinance institutions (MFIs) and Islamic microfinance institutions (IMFIs). Our study points out in line with previous research that microcredits empower Muslim female entrepreneurs in Tanzania. The study highlights that Muslim female entrepreneurs in Tanzania prefer non-interest-based microcredits over interest-based microcredits, as they are in accordance with their faith.