Thesis (Ph. D.)--University of Missouri-Columbia, 1999. / Typescript. Vita. Includes bibliographical references (leaves 286-297). Also available on the Internet.

Thesis (doctoral)--Technische Universität, Darmstadt, 2003/2004. / Includes bibliographical references (p. 274-290) and index.

Thesis (M.A.)--Bowling Green State University, 2007. / Document formatted into pages; contains vii, 94 p. Includes bibliographical references.

Texte remanié de: Th. doct.--Hist.--Paris 4, 1995. / Bibliogr. p. 362-382. Glossaire. Index.

This research was conducted to determine the extent to which Jewish adults perceive themselves ethnically and/or religiously Jewish and how a range of personal characteristics, attitudes and practices related to the importance of ethnic and religious identity. A random sample of 540 individuals was taken from the Jewish Federation of Greater Vancouver's mailing list comprised of Jewish individuals in the Lower Mainland that identify with the Jewish community This sample completed a survey on the importance of Jewish ethnic and religious identity. There were significantly more people who felt it was very important or somewhat important to be ethnically Jewish than felt it was very important or somewhat important to be religiously Jewish: 92.1% versus 59.8%. Three hypotheses were tested to examine the relationship between the importance of ethnic and religious identity (dependent variables) and the importance of ethnic and religious identity and certain personal characteristics, attitudes and practices. Cross-tabulations and analysis of variance were done to test these hypotheses. A fourth hypothesis was tested with logistic regression which was used to build a model to predict whether a subject would rate "ethnic" Jewishness as "very important" vs. "not very important" and "religious" Jewishness as "important" or "unimportant" based on a set of predictor variables. The findings indicate a significant relationship between the two dependent variables, very few personal characteristics were related to the dependent variables, and a significant relationship was found between all the attitudes and the majority of the practices and the two dependent variables. The most important predictor of whether a subject would rate "ethnic" Jewishness as "very important" or "not very important" was the global attitude score. The most important predictors of whether a subject would rate "religious" Jewishness as "important" or "unimportant" were global attitude and attitudes and practices reported as important because they are divinely ordained. When global attitudes were taken out of the logistic regression model due to their high degree of overlap with the global practices, the most important predictor of whether a subject would rate "ethnic" Jewishness as "very important" or "not very important" were the global practices, proportion of Jewish friends, and attitudes and practices reported as important because they provide a connection to the Jewish people. The most important predictors for whether a subject would rate" religious" Jewishness as "important" or "unimportant" were marital status, global practice, denominational affiliation and attitudes and practices reported as important because they are divinely ordained. The individual's sense of identity and the factors that contribute to that identity are important aspects in the psychological functioning of members of ethnic, racial and religious minority groups. The information gathered from this study aids those in the helping profession in understanding the important and unique role religion and ethnicity plays in individual lives as well as identifying ethnic and religious priorities for community services. / Education, Faculty of / Educational and Counselling Psychology, and Special Education (ECPS), Department of / Graduate

Family is widely expected to be the main source of support for Senior Citizens and, like many religions and cultures, the Jewish tradition has expectations of filial obligations of care. South Africa and its Jewish community have experienced increased emigration over the last decade resulting in many Senior Citizens remaining in South Africa after all their children have emigrated. A phenomenological methodology was used in this study, with the aim of gaining more understanding, firstly about what is experienced by Senior Citizens as beneficial and not beneficial in regards to support in general and secondly about the challenges of later stages of life from Senior Citizens&rsquo / perspective, especially without expected support of offspring. In-depth interviews were conducted with eight Jewish women, aged over 75, who find themselves in such a position. Their experiences are described in terms of social, practical, emotional and spiritual support as well as in terms of the contextual experiences that necessitate support. The overall experience was found to be one of managing aloneness and dealing with the loss of family and its accompanying sense of belonging. It includes constantly missing one&rsquo / s family, trying to keep in satisfyingly regular contact and trying to comprehend, justify and accept their emigration in terms of expected intergenerational roles. It demands adjusting to constant changes in supports and in one&rsquo / s independence and identity and finding the motivation to strive to remain alive and discover meaning in the painful situation. In the face of all this, there is also a discovery of previously unsuspected new strengths in being able to cope with these difficulties and an exciting new sense of liberation in catering only for oneself. A model of perceived Ideal Support was uncovered comprising a hierarchy of needs within such support, including / Consistency, Reliability, Role Fulfilment, Desire to Support, Respect, Dignity, Enabled Independence, Affection, Like-Mindedness and Belonging.

Family is widely expected to be the main source of support for Senior Citizens and, like many religions and cultures, the Jewish tradition has expectations of filial obligations of care. South Africa and its Jewish community have experienced increased emigration over the last decade resulting in many Senior Citizens remaining in South Africa after all their children have emigrated. A phenomenological methodology was used in this study, with the aim of gaining more understanding, firstly about what is experienced by Senior Citizens as beneficial and not beneficial in regards to support in general and secondly about the challenges of later stages of life from Senior Citizens&rsquo / perspective, especially without expected support of offspring. In-depth interviews were conducted with eight Jewish women, aged over 75, who find themselves in such a position. Their experiences are described in terms of social, practical, emotional and spiritual support as well as in terms of the contextual experiences that necessitate support. The overall experience was found to be one of managing aloneness and dealing with the loss of family and its accompanying sense of belonging. It includes constantly missing one&rsquo / s family, trying to keep in satisfyingly regular contact and trying to comprehend, justify and accept their emigration in terms of expected intergenerational roles. It demands adjusting to constant changes in supports and in one&rsquo / s independence and identity and finding the motivation to strive to remain alive and discover meaning in the painful situation. In the face of all this, there is also a discovery of previously unsuspected new strengths in being able to cope with these difficulties and an exciting new sense of liberation in catering only for oneself. A model of perceived Ideal Support was uncovered comprising a hierarchy of needs within such support, including / Consistency, Reliability, Role Fulfilment, Desire to Support, Respect, Dignity, Enabled Independence, Affection, Like-Mindedness and Belonging.

Scholars of southern Jewish history maintain that ante-bellum southerners displayed genuine philo-Semitism towards their Jewish neighbors. Historians attribute this to the southern Jews "effort to assimilate into southern society and to the presence of other, more preferred, targets of the southerners" animus, namely blacks and Catholics. This analysis, however, is not sufficiently broad to explain the South's Protestant-Jewish dynamic. It neither appraises the relationship from the perspective of the Protestants, nor accounts for the intellectual inconsistencies such a conclusion presents regarding both Protestants and southerners, generally. This thesis identifies and responds to these shortcomings by examining southern philo-Semitism through the eyes of the Protestants and thesis argues that pro-Judaic rhetoric of southern evangelical clergy inundated southerners with favorable references and images of the biblical Jews, causing southerners to develop a high degree of reverence and respect for Jews, whom they saw as their spiritual kinfolk. / by Scott H. Lebowitz. / Thesis (M.A.)--Florida Atlantic University, 2011. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2011. Mode of access: World Wide Web.

Thesis (M.A.)--Brandeis University, 2009. / Title from PDF title page (viewed on May 29, 2009). Includes bibliographical references.

The story of the conversion to Judaism of the Royal House of Adiabene, a satellite kingdom of Parthia, is contained in Book 20, the final book of Josephus's Jewish Antiquities. It is an ostensibly strange interlude in an otherwise chronological account of events in Judaea in the first century CE leading up to the Jewish Revolt against Rome. The narrative has often been thought of by scholars as a makeweight, copied from other sources, without much authorial intervention by Josephus. The thesis shows that the Adiabene narrative is no makeweight, but is crafted by Josephus to link closely to the themes of the Jewish Antiquities as a whole and indeed forms a coda to the work. The primary links are in the messages that Judaism is attractive to distinguished non-Jews, that Jews are a respectable people who can display Greco-Roman virtues and that the Jewish God is all-powerful and protects from harm those who worship him in piety. The links to the rest of the Jewish Antiquities are reinforced by the similarity of the characterisation of the hero Izates, King of Adiabene, with Josephus's characterisation of biblical heroes, and by a continuity of style of historiography, showing a definite authorial imprint. The thesis also concludes, contrary to most scholarly opinion, that Josephus viewed the hero, Izates, as a Jew before he became circumcised. The thesis concludes that much of the narrative's historiographical style would have resonated with a non-Jewish Greco-Roman readership, Josephus's probable audience, albeit his treatment of Parthian incest and extensive focus on circumcision would have probably seemed strange. In addition, Josephus's use of a royal Parthian as hero would have been credible, notwithstanding Greco-Roman cultural prejudices.