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1	Judaizing and singularity in England, 1618-1667 Cottrell-Boyce, Aidan January 2019 (has links) In the seventeenth century, in England, a remarkable number of small, religious movements began adopting demonstratively Jewish ritual practices. They were labelled by their contemporaries as Judaizers. Typically, this phenomenon has been explained with reference to other tropes of Puritan practical divinity. It has been claimed that Judaizing was a form of Biblicism or a form of millenarianism. In this thesis, I contend that Judaizing was an expression of another aspect of the Puritan experience: the need to be recognized as a 'singular,' positively-distinctive, separated minority. Philosemitism ; Puritanism ; Judaism
2	Reviving “Cult”: A Qualitative Analysis of a Female-led Cultic Sect Summers, Olivia 01 May 2024 (has links) (PDF) This research analyzes the Word of Faith Fellowship (WOF), a female-led Evangelical church that social scientists have not yet studied. My thesis explores how a female leader operates within a patriarchal space and why WOF owns a Holocaust Museum. I conducted content analysis of the church and museum websites, Google reviews, and visited the museum in person. My research highlights the limitations of current taxonomies of religion in sociology. I address this oversight, argue for the re-introduction of “cult” as an analytical term, and propose a rubric for cult identification. I suggest that WOF is a sectarian cult with similar features to other female-led cults. I also find that the group expresses philosemitism through the museum and the tragedy of the Holocaust to pursue church legitimacy. I thus expand on current understandings of philosemitism and posit the concept of tragedy appropriation to describe narrative theft at the group level. cult philosemitism religion church female-led tragedy appropriation Sociology of Religion
3	Judenfeindschaft in Antike und Altem Testament : terminologische, historische und theologische Untersuchungen / Cuffari, Anton, January 1900 (has links) Originally presented as the author's Thesis--Passau, 2006. / Includes bibliographical references (p. 352-370).
4	Judenfeindschaft in Antike und Altem Testament : terminologische, historische und theologische Untersuchungen / Cuffari, Anton. January 2007 (has links) Univ., Diss.-2006--Passau, 2005.
5	Deep-fried harmony: the impact of pro-Judaic rhetoric in fostering Protestant-Jewish amity in the ante-bellum South Unknown Date (has links) Scholars of southern Jewish history maintain that ante-bellum southerners displayed genuine philo-Semitism towards their Jewish neighbors. Historians attribute this to the southern Jews "effort to assimilate into southern society and to the presence of other, more preferred, targets of the southerners" animus, namely blacks and Catholics. This analysis, however, is not sufficiently broad to explain the South's Protestant-Jewish dynamic. It neither appraises the relationship from the perspective of the Protestants, nor accounts for the intellectual inconsistencies such a conclusion presents regarding both Protestants and southerners, generally. This thesis identifies and responds to these shortcomings by examining southern philo-Semitism through the eyes of the Protestants and thesis argues that pro-Judaic rhetoric of southern evangelical clergy inundated southerners with favorable references and images of the biblical Jews, causing southerners to develop a high degree of reverence and respect for Jews, whom they saw as their spiritual kinfolk. / by Scott H. Lebowitz. / Thesis (M.A.)--Florida Atlantic University, 2011. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2011. Mode of access: World Wide Web. Jews--Identity Philosemitism Protestants--Relations with Jews Jews--Relations with Protestants Evangelicalism
6	Andreas Norrelius' Latin translation of Johan Kemper's Hebrew commentary on Matthew edited with introduction and philological commentary Eskhult, Josef January 2007 (has links) This thesis contains an edition of the Swedish Hebraist Andreas Norrelius’ (1679-1749) Latin translation, Illuminatio oculorum (1749), of the converted rabbi Johan Kemper’s (1670-1716) Hebrew commentary on Matthew, Me’irat ‘Enayim (1703). The dissertation is divided into three parts. The focus lies on the introduction, which concentrates on issues of language and style. Andreas Norrelius’ Latin usage is elucidated on its orthographical, morphological, syntactic, lexical and stylistic levels. The features are demonstrated to be typical of scholarly Neo-Latin: Through a broad comparative synchronic approach, conspicuous linguistic phenomena are taken as points of departure for the exploration of scholarly Latin prose in the seventeenth and eighteenth centuries, especially the vocabulary and phraseology of philological, theological, and exegetical discourse. An intellectual historical background is outlined that places the ambitions and the achievements of the author and the translator as well as the texts used for comparison in their scholarly and cultural setting against a general European and specific Swedish background. Furthermore, the introduction deals with various questions relating to translation techniques and strategies. In particular, the method for the translation of biblical passages is analysed and put in relation to the humanistic Latin Bible translations. Moreover, the life and work of Johan Kemper is described in the light of all historical sources available. The life of Andreas Norrelius is also portrayed, and the questions about the date and authorship of the Latin translation are thoroughly addressed. The second part contains the editio princeps of the Latin translation. Andreas Norrelius’ own prolegomena about Kemper’s early life has been made accessible as well. The third part provides a philological commentary focused on the explanation of specific linguistic and exegetical questions in the text edited. Johan Kemper Andreas Norrelius Neo-Latin scholarly prose synchronic approach Neo-Latin usage Neo-Latin style Neo-Latin vocabulary Christian Hebraists philosemitism translation technique ecclesiastical Latin Latin translations of the Bible Specific Languages Språkstudier
7	Les Justes parmi les Nations de la région Rhône-Alpes : étude prosopographique / The Righteous among the Nations in the Rhône-Alpes region : a prosopographic study Biesse, Cindy 04 December 2015 (has links) Quelle population hétérogène que celle des Justes parmi les nations de Rhône-Alpes, et, par cette caractéristique même, peu saisissable ! S’ils ne sauraient, à eux seuls, représenter la totalité des situations de sauvetage, les Justes éclairent, par le simple fait qu’ils existent, un pan de la résistance civile sous l’Occupation. Ces hommes, ces femmes, appartiennent à une région originale, comme prédestinée à l’accueil. La diversité de ses paysages en fait le terrain d’expérimentation de toutes les formes de tourisme. Pays pratiquant, Rhône-Alpes est également le terreau d’expériences religieuses nouvelles et le berceau de la démocratie chrétienne. Région carrefour, ouverte, son pouvoir d’attraction se renforce sous l’Occupation, avec l’arrivée de flux nombreux d’exilés, de juifs notamment, qui s’efforcent d’y reprendre une vie « normale ». Les rafles de l’été 1942 font, soudainement, de l’aide dispensée aux réfugiés traqués une question de survie. Des hommes, des femmes, mus par des valeurs communes, encouragés par les ecclésiastiques qui les entourent, se mobilisent. Naissent ainsi de véritables chaînes de solidarité, transformant des bourgs ou des villages en territoires refuges, des individus anonymes en héros « ordinaires ». / What a heterogeneous population that the Righteous among the nations of Rhône-Alpes and, by this way, little comprehensible! If they don’t embody all the situations of the rescue, the Righteous enlighten, only because they do exist, a piece of the civilian Resistance under the Occupation. These people belong to an unusual region, as fated for the welcome. Its various landscapes led to the experiment of all the types of tourism. This practicing country is also the ground of new religious experiences and the cradle of the Christian democracy. The appeal of this crossroads strengthens under the Occupation with the arrival of exiles, Jews in particular, who try to take back their former life. The raids of the summer 1942 make suddenly the help to the pursued people a question of survival. Moved by common values, encouraged by the clerics who surround them, people mobilize. Thus real networks of support arise, transforming villages into sanctuaries, common people into heroes. Catholicisme social Démocratie-Chrétienne Dialogue interreligieux Mouvement de jeunesse Philosémitisme Antijudaïsme Communauté juive Statut Rafle Comité de soutien Juste parmi les nations Résistance civile Falsification Planque Passage de frontière Altruisme Risque Réseau Social Catholicism Christian Democracy Interreligious dialogue Youth movement Philosemitism Antijudaism Jewish community Jewish statutes Roundup Support committee Righteous among the nations Civilian resistance Forgery Hideout Smuggling Altruism Risk Network 900

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