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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

East Indians in California a study of their organizations, 1900-1947.

Wood, Ann Louise, January 1966 (has links)
Thesis (M.A.)--University of Wisconsin--Madison, 1966. / Title from title screen (viewed July 2, 2008). Includes bibliographical references. Online version of the print original.
2

East Indians in California a study of their organizations, 1900-1947.

Wood, Ann Louise, January 1966 (has links)
Thesis (M.A.)--University of Wisconsin--Madison, 1966. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
3

The creation of the Khalsa : a study into the rhetorical strategies of collective identity transformation

Deol, Raman Kaur 01 January 2009 (has links)
The Khalsa is a militant sect of the Sikh religion officially created by Guru Gobind on Baisakhi Day in 1699. Sikhism, as a religion and culture, existed within the overarching structure of lndian society during the reign of the Muslim Mughal Empire. Over the course of its history, Sikhism sought to evolve and adapt to internal and external pressures, and the creation of the Khalsa was a momentous and transformational step in that evolutionary process. Using Kenneth Burke's guilt-redemption cycle as a model, this study analyses the events that created the Khalsa. The study found that historical and social pressures provided the rhetorical exigence for the creation of the Khalsa. Guru Gobind isolated and used the guilt of the Sikhs people, the guilt of being passive observers in the face of external pressures, the guilt of living in caste-organized society, the guilt of living in a bureaucratic system wherein the priests had seized power and control, and the guilt of living without external markers of the faith. These sources of guilt were brought to the forefront by Guru Gobind, and resolved through the symbolic sacrifice of five men, after which Guru Gobind created the Khalsa as an answer. Through the Khalsa, its symbols and rituals, the Sikhs were provided with a way to escape the flaws and guilt of the old order. The creation of the Khalsa was an important milestone in the evolution of the Sikh culture and religion. Through this study, the processes and methods of this identity transformation were isolated. Guru Gobind activated social and collective levels of identity through the medium of performance in order to transform his audience of Sikhs into the Khalsa.

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