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Identidade e comportamento lingu?stico nas comunidades de Virmond e Cand?i, no Paran?Scholtz, Adriana de Jesus 20 August 2014 (has links)
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Previous issue date: 2014-08-20 / Com o presente estudo tem-se a inten??o de descrever e analisar a percep??o dos informantes
sobre a forma??o da identidade lingu?stica das comunidades bil?ngues de Virmond
(portugu?s-polon?s) e Cand?i (portugu?s-ucraniano), ambas localizadas no centro-sul do
Paran?. A pergunta que orienta essa pesquisa ?: como se constitui a identidade lingu?stica de
uma comunidade que se autodenomina bil?ngue (portugu?s/polon?s), (portugu?s/ucraniano),
mas que na pr?tica pouco utiliza a variedade minorit?ria nas suas intera??es sociais. O
objetivo principal para o presente estudo ?, a partir dos dados coletados com o question?rio
metalingu?stico, descrever e analisar o grau de bilinguismo dos informantes e a partir dele
tra?ar o perfil identit?rio dos mesmos. A metodologia e teoria utilizada nesta pesquisa tem
como base a Dialetologia Pluridimensional e Relacional. Para a coleta dos dados adotou-se
um question?rio metalingu?stico e a escolha dos informantes deu-se a partir do modelo em
cruz desenvolvido por Thun (1996). A partir dessas an?lises p?de-se concluir que, tanto em
Virmond quanto em Cand?i, os descendentes se identificam mais por se sentirem
descendentes de poloneses/ucranianos do que pela l?ngua, mesmo assim, o grupo que mais se
identifica com a origem ?tnica ? o ucraniano. Al?m disso, nas duas comunidades pesquisadas,
s?o os mais velhos que se identificam mais como descendentes e destes, as mulheres tem
maior sentimento de pertencerem ? etnia polonesa/ucraniana e com a l?ngua de imigra??o.
Tamb?m se nota que em Virmond, a classe social n?o interfere na forma??o identit?ria e em
Cand?i, n?o ? poss?vel uma afirma??o categ?rica, pois dois descendentes da Ca se identificam
e dois da Ca n?o se sentem ucranianos. Em rela??o ? vis?o do outro, a partir dos dados do
grupo de controle, p?de-se concluir que a vis?o que as pessoas ?de fora? possuem sobre os
descendentes de poloneses e de ucranianos ? favor?vel, mas n?o est? ligada ? l?ngua e sim aos
?cones culturais das duas comunidades. / The present study has the intention of describing and analyzing the perceptions of informants
about the linguistic identity formation of the bilingual communities of Virmond (Portuguese-
Polish) and Cand?i (Portuguese-Ukrainian), both located in south-central Paran?. The
question that guides this research is: how is the linguistic identity built in a community that
dominates itself bilingual (Portuguese-Polish), (Portuguese-Ukrainian), but that, in practice,
little uses the minority variety in their social interactions. The aim of this study is, based on
the data collected with the metalinguistic questionnaire, describe and analyze the bilingualism
degree of the informants and, from it, draw their identity profile. The methodology and theory
used in this research is based on the Multidimensional and Relational Dialectology. In order
to collect the data, it was adopted a metalinguistic questionnaire and the choice of informants
comes from the cross model developed by Thun (1996). From these analyzes, it was possible
to conclude that, both in Virmond and in Cand?i, the descendants identify themselves because
of the fact that they fell Polish/Ukrainian descendants more than the language, even though,
the group the identifies the most with its ethnical origin is the Ukrainian. Furthermore, in
both studied communities, the older ones identify more as descendants and, from these, the
women have greater sense of belonging to the Polish/Ukrainian ethnicity and to the
immigration language. It is also noticed that in Virmond the social class does not interfere in
the identity formation, and that, in Cand?i it is not possible to state that, because two
descendants of Ca identify themselves and two of the Ca don?t fell Ukrainian. Regarding the
view of the other, from the data of the control group, it was concluded that the view that the
"outsiders" have on the descendants of Polish and Ukrainian is favorable, however, it is not
linked to language but to the cultural icons of both communities.
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