The purpose of this thesis is not to divide and subdivide the various aspects of the personality of Lord Byron, but to record and comment upon what the poet had to say about himself. The work which most easily lends itself to this type of study is the masterpiece Don Juan.

Don Juan was Byron's effort to come to terms with the reality of his own environment, and he demanded the liberty to try to understand life and to present his conclusions without editorial or social oppression. It is an examination of the problem of appearance and reality; as a satire, the poem attacks appearances maintained by hypocrisy by placing them against the background of reality which is apparent to Byron.

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This thesis has been partially OCRed. Please contact for further accessibility services. / This thesis analyses the concept of the "Day of the Lord” as it comes to expression in Luke-Acts. In these books, this Old Testament concept is reinterpreted and used in conjunction with another Old Testament theme: the coming of the Son of man. An analysis of the Lukan passages about the coming of the Son of man (Luke 17:22-37; 21:5-36; 12:35-48) in the context of the contemporary historical situation of first-century Judaism reveals that when speaking of the coming of the Son of man, the Lukan Jesus is referring to a number of comings; namely, his own life (Luke 12) and the destruction of Jerusalem in 70 CE (Luke 17 and 21). The Old Testament imagery of the Son of man is used to show the nature of this coming: a vindication of those suffering "for my name's sake" (Luke 21:17). In Luke this message of hope and judgment is brought to Israel; Acts shows how the final age has dawned, extending this message of hope and judgment to the gentiles. The suffering of Jesus and his resurrection of vindication become the suffering of the church to be ended by another day of vindication and resurrection. Luke-Acts, therefore, points out the eschatological character of the coming of Jesus and the destruction of Jerusalem in 70 CE, for they are the beginning of an event that will be consummated in the final coming. In the mean-time, those who eagerly await that coming can claim the already fulfilled promises and testify to the Spirit-filled restoration taking place already now, in the last days. / Thesis / Master of Arts (MA)

Este trabalho de tradução e sobre tradução de Don Juan de lorde Byron pode ser dividido em duas partes: a primeira cuida das especificidades de autor, sua vida, obra, fortuna crítica, assim como o tratamento do mito de Don Juan na obra byroniana, além de um estudo descritivo das traduções de Don Juan de lorde Byron publicadas no Brasil. A segunda, compõe-se de comentários à guisa de introdução à tradução de Don Juan, e da tradução dos Cantos I, II, III e IV para a língua portuguesa, feita em versos, na mesma estrutura estrófica do original, abalizada por uma pletora de notas a respeito do texto e dos vieses tradutórios. / This work of the translation and on the translation of Lord Byrons Don Juan can be divided into two parts: the first examines Byron\'s characteristics, life, work, literary criticism, as well as Byron\'s treatment of the myth of Don Juan, besides making a descriptive study of the translations of Don Juan of Lord Byron published in Brazil. The second part contains comments on the translation of Don Juan, the translations of Cantos I, II, III and IV, done in verse, in the same formal structure as the original, supplemented by a large number of notes on the text and background.

Este trabalho de tradução e sobre tradução de Don Juan de lorde Byron pode ser dividido em duas partes: a primeira cuida das especificidades de autor, sua vida, obra, fortuna crítica, assim como o tratamento do mito de Don Juan na obra byroniana, além de um estudo descritivo das traduções de Don Juan de lorde Byron publicadas no Brasil. A segunda, compõe-se de comentários à guisa de introdução à tradução de Don Juan, e da tradução dos Cantos I, II, III e IV para a língua portuguesa, feita em versos, na mesma estrutura estrófica do original, abalizada por uma pletora de notas a respeito do texto e dos vieses tradutórios. / This work of the translation and on the translation of Lord Byrons Don Juan can be divided into two parts: the first examines Byron\'s characteristics, life, work, literary criticism, as well as Byron\'s treatment of the myth of Don Juan, besides making a descriptive study of the translations of Don Juan of Lord Byron published in Brazil. The second part contains comments on the translation of Don Juan, the translations of Cantos I, II, III and IV, done in verse, in the same formal structure as the original, supplemented by a large number of notes on the text and background.

The central project of this dissertation concerns itself with the port city, a recurrent setting of the modernist novel. It also seeks to investigate what lies behind the fact that the setting of the port city often coexists with the telling of stories about a malleable or exchangeable self or personal identity. Beginning with an understanding of modernity as a destructive whirlwind, I proceed to trace the various literary modernists who have used the port city as a space that might let one gain some shelter--or even benefit--from that storm. This dissertation begins with the Anglo-Saxon poem The Seafarer before moving through Pound's translation of that poem and Melville's Moby-Dicky. It looks also at Joseph Conrad's Lord Jim, James Joyce's Ulysses, and Lawrence Durrell's The Alexandria Quartet as key examples of the modernist port city novel. These texts occupy a broad swath of chronology and their settings cover a wide area geography. When combined with the diverse national backgrounds of these authors, this range of time, place, and cultures intends to demonstrate both the pervasive nature of the crisis modernity provokes in our sense of identity and the persistent appeal of the port city as a space in which to grapple with this crisis.

This paper analyzes the assassination of Lord Moyne, the British Resident Minister of the Middle East, in 1944 by the extremist Jewish group Lehi and the effect the incident has carried throughout the last sixty eight years in both Britain and Israel. The weight of the memory of the assassination as well as how terrorism is defined becomes poignant with the 1975 peace agreement between Egypt and Israel following the Yom Kippur War. With an eye to how Israel has continued to make the assassination part of its national identity and Britain’s reaction in 2012 with the death of Yitzhak Shamir. Through the lens of this assassination the use of memory and the definition of terrorism have continued to be reinterpreted by both the governments of Britain and Israel.

The fictive world created by Oxford Professor J. R. R. Tolkien is intimately linked with his own views of the world. His love for the natural world shines through his works and has given rise to multiple scholars focusing on Tolkien and ecology. This study falls under that category and is an ecological interpretation of The Lord of the Rings and presents the argument that Tolkien divides his characters into three types. These types are representations of different approaches to nature: nature as a tool for human progress, nature as our ideal existence and nature as an equal part of the world. The significance of the study is the focus on the three wizards in The Lord of the Rings, Gandalf the Grey, Saruman the White and Radagast the Brown, as representatives of different ecological positions. The study centres on the argument that Gandalf is a representative of nature as an equal part of the world. A balanced, holistic view of nature and humanity is put forward by J. R. R. Tolkien as the correct way for humanity to view nature. Furthermore, Gandalf as a character shows how humanity is supposed to act in terms of natural protection and preservation.

Thesis advisor: Philip O'Leary / This paper takes the opportunity to examine some of the lesser known roots the fictional world, Middle Earth, and its accompanying mythology, both created by J.R.R. Tolkien. It is concerned with tracing the elements of Celtic myth and legend that appear to have influenced Tolkien’s work. While he is ambiguous on the subject – flatly denying Celtic influences in one letter, while stating that his stories of Elves are rather Celtic – consulting the text yields a world rife with Celtic underpinnings. This paper makes no claims that such Celtic elements are the only myths Tolkien borrowed from, but attempts to give a compelling case that they some of the elements Tolkien used when creating Middle Earth and, consequently, are worthy of being introduced into the discussion of Tolkien’s extraordinary mythology. / Thesis (BA) — Boston College, 2010. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: English Honors Program. / Discipline: English.