Thesis (M.A.)--University of Wisconsin--Madison, 1972. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Th.--Lett.--Rennes 2, 1985.

Dissertation--Philologie--Mainz--Johannes Gutenberg-Universität, 1973. / Bibliogr. p. [164]-169.

No description available.

Thèse--Lettres--Paris, 1894. / En appendice, choix de lettres en latin. Bibliogr. p. IX-XX. Index.

Thèsis--Faculté des lettres de Paris. / Issued also as Memoires de la Société archéologique d'Eure-et-Loir, t. XI. Includes bibliographical references and index.

Diss.--Kunstgeschichte--Bonn--Universität, 1989.

Das tropierte Graduale Provins 12 des frühen 13. Jahrhunderts aus der Kathedrale von Chartres ist ein Zeugnis für die späte Tropenpraxis aus Nordfrankreich. Der Gegenstand meiner Untersuchung ist das Repertoire der Propriumstropen aus der Handschrift Provins 12. Der vorliegende Tropenbestand umfasst 132 Elemente. In meiner Dissertation bin ich den räumlichen und zeitlichen Schichten, Provenienzen und Transferwegen in der Tropenüberlieferung nachgegangen. Ziel war es, folgenden Fragen zu klären: Welche Stellung nimmt der Tropenbestand aus Chartres innerhalb des europäischen Überlieferungskontexts ein? Kann man das vorhandene Repertoire als ein lokales bzw. regionales Produkt betrachten oder sind in dem Bestand aus historischer Perspektive zeitliche Schichten auszumachen? / The early 13th century trope gradual Provins 12 from Chartres cathedral is a testimony for the late usage of tropes in North of France. The subject of my study is the repertoire of the proper liturgy tropes from the manuscript Provins 12. The available collection of tropes comprises 132 items. In my dissertation, I have examined the tropes concerning their regional specifics and historical layers, taking into account provenance and transfer routes within the tradition of sharing tropes. The aim was to clarify the following questions: What position does the trope collection from Chartres occupy within the European context of liturgy tradition? Can we regard the existing repertoire as a local or regional product, or can we speak of historical interleaving of tropes?

The numerous figurated corbels of Chartres Cathedral were inscribed with semiotic content. Works in this genre were formerly disregarded by researchers because of their perceived lack of meaning. Trends in modern scholarship have challenged this misconception, and recent technological innovations have facilitated the study of these objects. The category would be more appropriately termed "secondary" rather than" marginal," as the former offers a semantically unencumbered assessment of the role of these sculptures. Originally designed for the cathedral's twelfth-century western complex, the corbels were likely members of a series that encircled the entire perimeter of the building. The use of human and animal head motifs for their decoration exemplifies a pervasive historical practice in architectural sculpture. The preservation of the corbels in the Gothic reconstruction of the cathedral substantiates their significance to medieval viewers. Study of the surviving pieces is complicated by the loss of the contextual framework provided by the remainder of the series. The examination of material evidence indicates a record of artistic engagement with these works. Iconographic analysis of individual corbel images reveals both correspondences with the thematic context of the primary sculptural program and independent signification. This project is intended as a useful starting point for additional inquiry, as investigations of secondary sculpture at other sites may bring new insight to its manifestations at Chartres. / Art History

Québec Université Laval, Bibliothèque 2013