Typescript (photocopy). / Digitized by Kansas Correctional Industries

For Maori the cultural landscape is the foundation of traditional, historical and spiritual values and is fundamental to their cultural ideology. It is the relationship between people and the land that bestows Maori with a sense of cultural identity and belonging. At present the cultural landscape is under increasing pressure from inappropriate development, resulting not only in the destruction of the physical landscape but also defilement of associated intrinsic values. Planning for Maori cultural landscape values at the district level is challenging, with limited sucess in curbing landscape degradation under a dominant western planning regime. This study examines the planning process incorporating the cultural landscape values of Maori within the context of the Dunedin district. An overview of cultural landscape significance is provided. The study also assesses the current measures employed onto the landscape. The study also assesses the current measures employed for protecting the cultural landscape and offers recommendations for improving the integration of cultural landscape values into the planning process, both at a general level and with particular reference to three case studies of culturally significant landscapes in Dunedin. A combination of in-depth interviews with local Maori and Dunedin City Council planners, literature review, district plan content analysis and case studies established that current protection measures engaged by the Dunedin City Council are insufficient and lack the specificity required for adequate cultural landscape protection. A general lack of comprehension regarding cultural landscape meaning amongst planners was also found. It is recommended that cultural landscape planning extends beyond statutory requirements to adopt a collaborative approach, with Maori having a more significant role in the planning process. Three main recommendations for future management of the cultural landscape are provided: identification, co-management and public education. Together these recommendations promote a move towards a planning system with a greater bi-cultural focus. Improved protection provisions in planning will ensure the continuation and enhancement of the Maori cultural landscape into the future, as part of New Zealand�s heritage.

How individuals perceive their environment determines how they relate to and interact with it. This research takes a specific landscape, the South Island high country, and identifies and evaluates how it is perceived. It is evident that the way in which individuals perceive landscape reflects not only their physical enviroment, but their culture. Culture gains even greater importance in this process, when one considers the perceptions of community and society. Landscape perception concerns how individuals view and interact with their environment. It is the initial step in developing opinions and positions on issues relating to a specfic area. Experience of, and participation are identified as crucial components of the perception process. Those who indicated they were actively involved in the high country were more likely to have richer and more acute perceptions of the area than those who were not so involved. The latter group tended to reflect the imagery of the media and other sources. Current perceptions of the high country were found to be oriented around images of pastoral farming, wilderness experience, recreation and tourism activity. The location of the high country, as perceived by respondents, centred on the lakes district of inland Otago and South Canterbury. Where survey respondents resided was clearly of influence on their perceived high country. While the perceived high country reflected much of the historical imagery, it also reflected socioeconomic change in the area. The move from pastoralism to recreation and tourism was apparent, as was resistance by the public to alienation of high country land through sale of Crown land to overseas interests and its use in Treaty settlements. There was general acceptance, especially amongst experts, that change in the area (lease reorganisation and economic activity in particular) will have an important impact on landuse and how the public perceives the high country. The future of the high country is seen by lay-person and expert alike as lying with the expansion of tourism and recreation. This will see more people visiting and living in the area. All interviewees agreed that pastoral farming will play a decreasing role in the area and that a greater diversity of landuse and, in turn, perceptions of the high country will result from these shifts.

Thesis (M.S.)--Oregon State University, 2003. / Typescript (photocopy). Includes bibliographical references (leaves 100-103). Also available on the World Wide Web.

Thesis (Ph. D.)--University of Texas at Austin, 2001. / Vita. Includes bibliographical references (leaves 591-614). Available also in a digital version from Dissertation Abstracts.

No description available.

For Maori the cultural landscape is the foundation of traditional, historical and spiritual values and is fundamental to their cultural ideology. It is the relationship between people and the land that bestows Maori with a sense of cultural identity and belonging. At present the cultural landscape is under increasing pressure from inappropriate development, resulting not only in the destruction of the physical landscape but also defilement of associated intrinsic values. Planning for Maori cultural landscape values at the district level is challenging, with limited sucess in curbing landscape degradation under a dominant western planning regime. This study examines the planning process incorporating the cultural landscape values of Maori within the context of the Dunedin district. An overview of cultural landscape significance is provided. The study also assesses the current measures employed onto the landscape. The study also assesses the current measures employed for protecting the cultural landscape and offers recommendations for improving the integration of cultural landscape values into the planning process, both at a general level and with particular reference to three case studies of culturally significant landscapes in Dunedin. A combination of in-depth interviews with local Maori and Dunedin City Council planners, literature review, district plan content analysis and case studies established that current protection measures engaged by the Dunedin City Council are insufficient and lack the specificity required for adequate cultural landscape protection. A general lack of comprehension regarding cultural landscape meaning amongst planners was also found. It is recommended that cultural landscape planning extends beyond statutory requirements to adopt a collaborative approach, with Maori having a more significant role in the planning process. Three main recommendations for future management of the cultural landscape are provided: identification, co-management and public education. Together these recommendations promote a move towards a planning system with a greater bi-cultural focus. Improved protection provisions in planning will ensure the continuation and enhancement of the Maori cultural landscape into the future, as part of New Zealand�s heritage.

Thesis (M.L. Arch.)--Virginia Polytechnic Institute and State University, 1989. / Vita. Abstract. Includes bibliographical references (leaves 61-67). Also available via the Internet.

Thesis (MS)--Montana State University--Bozeman, 2008. / Typescript. Chairperson, Graduate Committee: William Wyckoff. Includes bibliographical references (leaves 457-499).

Thesis (M.A.)--Virginia Polytechnic Institute and State University, 1994. / Vita. Abstract. Includes bibliographical references (leaves 59-60). Also available via the Internet.