published_or_final_version / English Studies / Master / Master of Arts

This thesis investigates the development of the present-day linguistic hegemonies within Italy and Norway as products of ongoing linguistic ‘wars of position’. Language activist movements have been key actors in these struggles, and this study seeks to address how such movements have operated in attempts to translate their linguistic ideologies into de facto language policy through mechanisms such as political agitation, propaganda and the use of language in public spaces. It also reveals which other extra-linguistic values and ideologies have become associated with or allied to these linguistic causes in recent years, how these ideologies have affected language policy, and whether such ideological alliances have been representative of language users’ ideologies. The study is informed by an innovative methodological framework combining the theories and metaphors of Antonio Gramsci (including hegemony and wars of position as well as his linguistic writings) with the theories of Stein Rokkan on cultural-political cleavage structures and the relationships between centres and peripheries. These constructs and relationships are thereafter documented as ideologically defining strands running through the history of the movements studied, through reference to activist periodicals and party newspapers. In Italy, the focus of the research is on the Lega Nord (Northern League), a far-right populist autonomist political movement. The Lega has sought to legitimise its imagination of a northern nation (‘Padania’) by portraying the dialects of northern Italy as minority languages, emphasising the hegemonic relationship between the Italian national language and northern dialects. The movement has also used this perception of northern dialects as peripheral and suppressed by Italian to bolster its depiction of ‘Padania’ as a wealthy periphery allegedly held back by central and southern Italy. Although this campaign has achieved some successes in increased visibility of dialects in public spaces, dialects largely remain restricted to ‘low’-status domains. In Norway, the thesis devotes special attention to the post-war efforts of the counter-hegemonic campaign for the Nynorsk standard of Norwegian, which was devised as a common denominator for Norwegian dialects, as opposed to the hegemonic standard Bokmål, which is a Norwegianisation of written Danish. In opposing the challenges of globalisation and centralisation, the Nynorsk movement has retained a radical character and is generally associated with a left-wing variant of nationalism, a key part of the Norwegian cultural cleavage structure. The social argumentation of the Nynorsk movement was instrumental in its successful promotion of dialects, now seen as an unstigmatised means of spoken communication in all social contexts.

No description available.

Zugl.: Paris, Univ. de Paris-Sorbonne (Paris IV), Diss., 2004

Text in Afrikaans / Die term "Alternatiewe Afrikaans" is die afgelope dekade telkens gebruik in taalpolitieke publikasies, maar tot dusver is daar relatief min gedoen om die begrip te analiseer, om die "Alternatiewe Afrikaanse beweging" histories te kontekstualiseer, en om die "beweging" se taalpolitieke uitgangspunte en publ ikasies krities te evalueer as ideologiese teenpool vir Standaardafrikaans of "Establishment Afrikaans". Hierdie proefskrif poog om, na aanleiding van 'n analise van die politieke faktore rondom die opkoms en "kanoni sering" van Standaardafri kaans, die totstandkoming van (wit) Afrikanerhegemonie en die daarmee gepaardgaande breuk in die Afrikaanse taalgemeenskap, die ontstaan van die term "Alternatiewe Afrikaans" en die taalpolitieke "agenda" van die "Alternatiewe beweging" te ondersoek. In die eerste hoofstuk word die taalsosiologie en taalpolitiek as studieterreine ontleed en terme soos "politiek", "mag" en "ideologie" en die verskei e wyses waarop hull e met taa 1 in verband gebri ng kan word, word ondersoek. Die "Kritiese Linguistiek" word onder die loep geneem en die hegemoniemodel van Gramsci word bespreek as deelteoretiese raamwerk vir hierdie studie. In die tweede hoofstuk word die taalpolitiek van Standaardafrikaans bespreek aan die hand van die volgende temas: Afrikanernasionalisme en Afrikaans, die politisering en mitologisering van die ontstaansgeskiedenis van Afrikaans, en die Afrikaanse taalbewegings. Tel kens word "alternatiewe", ontmitologiserende beskouings teenoor "standaardbeskouings" van die temas gestel. Die ontsluiting van 'n alternatiewe hegemonie, verbind met die "Alternatiewe beweging" en "People's Education", word in hoofstuk 3 bespreek en die term "Alternatiewe Afrikaans" word ontleed. Daar word besin oor die "Alternatiewe beweging" as "taalbeweging". In die vierde hoofstuk word die ideologie van "bevryding" in 'n aantal tekste wat met "Alternatiewe Afrikaans" geassosieer word, geanaliseer aan die hand van verskeie tegnieke uit die kritiese diskoersanalise. Manipulatiewe en propagandistiese diskursiewe praktyke word uitgelig. Die "depolitisering" en "demokratisering" van Afrikaans word in die slothoofstuk bespreek. Daar word aangetoon dat "Alternatiewe Afrikaans" deur 'n duidelike polities-mobiliserende agenda onderle word, dat die varieteit 'n verpolitiseerde "ideologiese metalek" van Afrikaans is en uiteindelik 'n etiket is vir " 'n ideologie van bevryding" ten opsigte van die heersende hegemoniese strukture / During the past decade the term "Alternative Afrikaans" has frequently been used in publications on language politics. Until recently little has been done concerning the analysis of this term and the contextualisation of the "Alternative Afrikaans movement". The politico-linguistic premises and publications of the "Alternative movement", as an ideological opposition to Standard Afrikaans or "Establishment Afrikaans", have not yet been sufficiently and critically evaluated. The aim of this thesis is to investigate the origin of the term "Alternative Afrikaans" and the politico-linguistic "agenda" of the "Alternative movement", with analogical reference to the political factors surrounding the rise and "canonisation" of Standard Afrikaans, the establishment of (white) Afrikaner hegemony and the concomitant division within the Afrikaans language community. In the first chapter the sociology of language and language politics are discussed, and terms such as "politics", "power" and "ideology" and the various ways in which they may be connected with language, are examined. The field of "Critical Linguistics" and Gramsci's hegemonic model are discussed as partial theoretical frameworks for this study. In the second chapter the language politics of Standard Afrikaans is discussed on the basis of the following themes: Afrikaner Nationalism and Afrikaans, the politicisation and mythologising of the ontogenesis of Afrikaans, and the Afrikaans language movements. "Alternative", demythologising views, contrary to the "standard" views on these themes, are discussed. The develpment of an alternative hegemony, linked with the "Alternative movement" and "People's Education", is considered in chapter three and the term "Alternative Afrikaans" is analysed. The "Alternative movement" is analysed as "language movement". In chapter four the ideology of "liberation" in a number of texts associated with "Alternative Afrikaans" is analysed on the basis of various techniques used in critical discourse analysis. Manipulative and propagandistic discursive practices are highlighted. The "depoliticisation" and "democratisation" of Afrikaans are considered in the final chapter. It is argued that "Alternative Afrikaans" is based on a specific agenda of political mobilisation, that this variety is a politicised "ideological metalect" of Afrikaans and ultimately a "label" for an "ideology of liberation" with regard to the prevailing hegemonical structures / Afrikaans and Theory of Literature / D. Litt. et Phil. (Afrikaans)

M.A. (Afrikaans) / This study explores language usage in the pol it ical arena, as seen in the parliamentary debates of the new South Africa. The parliamentary Afrikaans used between February 1990 and June 1991 has been selected as field of invest igat ion, because this period can be seen as an important transitional phase in the political history of South Africa. This period has definitely had an influence on the lexicon used in parliament. The parliamentary debates, as recorded in the tlansards of 2 February 1990 21 June 1991. have been used as primary sources. These debates contain the most important semantic and terminological changes that occurred in the parliamentary lexicon. This study is based on the Sapir-Wharf hypothesis (the theory of relativity) which states that a close link exists between language and thought, and language and reality. Whorf believes that language can actually shape and influence the human mind. This Induces people to experience reality in different ways. The following concepts are used to illustrate how political language in general, and parliamentary language in particular has been influenced by the process of pol i tical thought in the new South Africa: Afrikaner, volk, nssl, delDokrasie, serest/she/d, selykberegt/s/ng, groep etc. A summary of the parliamentary lexicon gives an indication of the variety of meanings that have evolved from various concepts. This has occurred because political parties uphold their own interpretations of these concepts...

Submitted in fulfilment for the degree Master of Arts in the Department of Isizulu namaGugu at the University of Zululand, 2006. / Lona ngumsebenzi wocwaningo ohlelwe ngokwezahluko eziyisithupha. Leso naleso sahluko sizinze emgomeni munye ogqamile ngeqhaza elibanjwe ukulwa nezimpi ekukhuliseni ulimi IwesiZulu. Isahluko sokuqala sethula zocwaningo, ukuveza inkinga, kanye nomdiyo wocwaningo. ucwaningo jikelele ngokuxwaningisisa izinjongo incazelo yamagama, izindlela zokuqhuba ucwaningo Isahluko sesibili sijule ngemvelaphi yokulwa kanye nezimpi okususwa ukucasuka okuthile. Lokhu kuthinta impi ozalweni, ukulwa okusegazini lomuntu, ukulwa okususelwa ekusetshenzisweni kwemithi, impi yezwe kanye nempi yempilo. Isahluko sesithathu sibuka izikhali zokulwa nendlela yokuzisebenzisa. Kulezo zikhali kukhona ezokushaya ezithinta izinhlobonhlobo zezinduku. Kuthintwa izinhlobo zezinduku ngokwamagama emithi kanye nokusetshenziswa kwegama induku ngokuyimfihlo. Kubuye kwathintwa nemikhonto ngezinhlobo zayo, izikhali zokugenca, nezokudubula. Isahluko sesine sicwaninga ngomnikelo wezimpi nokulwa ekukhuliseni ulimi kusukela ngaphambi kwesikhathi seNkosi uShaka, ngesikhathi seNkosi uShaka nangemuva kwesikhathi seNkosi uShaka. Lapha kungena amagama, izisho, izaga, amahubo, izigiyo nemichwayo. Isahluko sesihlanu siphuza ekuthuthukisweni kolimi ngenxa yezifengqo zempi. Izifengqo ezithintiwe yisifaniso, yisingathekiso nefanamsindo. Isahluko sesithupha siyahlaziya ebese siphothula. Ngamafuphi kuhlonzingwa ngononina konke okutholakale ocwaningweni kusukela esahlukweni sokuqala kuze kuyofika esahlukweni sesihlanu ebese kwephethwa imbenge

published_or_final_version / Literary and Cultural Studies / Master / Master of Arts

published_or_final_version / Education / Master / Master of Education

published_or_final_version / abstract / toc / English Studies / Master / Master of Arts