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This dissertation examines the works of four Chicana/o writers who write about Los Angeles, California urban spaces, and how the literary protagonist experiences the material realities of everyday life. The objective of this dissertation is to look at the mechanisms used by the narrator and the meaning they transmit through the description of urban space. David Harvey's theory on the Urbanization of Consciousness is used to analyze the spatial transformation taking place in Los Angeles from the 1960's to the 1980's. Moreover, I utilize Michael de Certeau's explanations of how the practices of everyday life influence the author's cartographic imaginary. These practices are manifested in the narrator's description of the physical and social space and they convey an ideological message that points to the process of urbanization of consciousness in a capitalist society. Additionally, it draws together the work of important theorists such as Henri Lefebvre, Rodolfo Acuña, Mario Barrera, and James Diego Vigil. Chapter one introduces the theoretical framework that is used throughout this study. It establishes a definition of the urbanization of consciousness and how the main characters' interact with money, family, community, class, and the State. Chapter two explains how the rapid urban development in East Los Angeles during the 1960's shaped the characters' upbringings in the novel Their Dogs Came With Them (2007) by Helena María Viramontes. Chapter three analyzes how urban space molds the consciousness of the individual in Always Running, La Vida Loca: Gang Days in L.A. (1993) by Luis J. Rodríguez. Chapter four examines the architectural imagination in the novel of Alejandro Morales' Caras viejas y vino nuevo (1975). Chapter five studies the urbanization of gang violence among Chicana/o youth in the work of Yxta Maya Murray, Locas (1997). My investigation leads me to conclude that the Chicana/o community became urbanized when its members began to mirror its fragmented environment and when they began to see themselves as wage workers.

This is the collection of a novel, Cuban Jam Sessions in Miniature: A Novel in Tracks, and an embedded short story, "Shred Me Like the Cheese You Use to Make Buñuelos." The novel tells the story of Palomino Mondragón, a Colombian mercenary who has arrived in New York after losing his leg to a mortar in Korea. Reclusive, obsessive and passionate, Palomino has reinvented himself as a mambo musician and has fallen in love with Etiwanda, a dancer at the nightclub in which he plays—but he cannot bring himself to declare his love to her. His life changes when he is deported from the United States at the height of the Cuban Missile crisis without having declared his love. Through the thirty years chronicled in the novel, Palomino does all possible in his quest to return to the United States to find Etiwanda despite the fact that he knows she has grown to be a fantasy, an obsession of his imagination. Palomino’s quest takes him to the United States and back three times, as he becomes more and more desperate, as he becomes involved with drug traffickers and for-hire murderers like Polo Norte, as he loses track of what it means to feel alive. Palomino is trapped in a tug-of-war between his rational desire for a normal existence and his irrational but inescapable longing for Etiwanda. In the end, his desperation to get to Etiwanda brings the underworld of Polo Norte to her doorstep. "Shred Me Like the Cheese You Use to Make Buñuelos" tells the story of Polo Norte, Palomino’s antagonist, on his last day on earth, as he is followed by a writer who has agreed to watch him commit suicide. Together, the stories explore the history and nature of the Colombian Diaspora in the United States, and the violent circumstances surrounding the relationship between both countries and the migrants stuck in the middle of it.

DISSERTATION ABSTRACT María Vania V. Díaz Romero Paz Title: La Revolución de 1952 en la Novela Boliviana Contemporánea Escrita por Mujeres This dissertation studies the different discourses of nation that underlie contemporary novels written by women authors in Bolivia during the period between 1977 and 2007. My primary corpus is comprised of three novels: Gaby Vallejo’s Hijo de opa (1977), Giancarla Zabalaga’s La Flor de "La Candelaria" (1990) and Verónica Ormachea’s Los ingenuos (2007). These novels allude to the Revolution of 1952 at its different stages, either explicitly or implicitly. Written during different time periods, these novels are a product of their respective historical periods and therefore reveal diverse ways of reading the nationalist discourse and the revolution. My objective is to analyze and discuss the concept of nation and how this concept varies among the different novels by focusing on the Revolution of 1952. The Revolution of 1952 is one of the most important moments in the history of Bolivia, when the conditions for socio-political change converge in order to make possible an “imagined community,” of proposing and implementing a nation-building project based on state capitalism. The mestizo is called upon to serve as a vanguard of this revolution. These novels explore how social, economic, and cultural contradictions make the construction of the nation difficult, and transmit a critique of this process of nation-building, and its nationalist discourse. The main purpose of my dissertation is to examine the recurrence of retellings of the revolution from a feminine perspective in which the domestic space is privileged and the house and family work as a metaphor of the country. The three novels I analyze prioritize female protagonists and the female perspective, embracing a feminist critique of the traditionally patriarchal representation of the revolution. Each of them makes the presence of women visible, prioritizes domestic space as a place of enunciation of national imaginaries and portrays the home as a metaphor for the nation. These authors develop their own political agenda in order to become effective political actors, challenge the patriarchal order and claim their space and their right to participate in nation building. This dissertation is written in Spanish.